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Chinese Text Project

U+76DF

Seal script

Jinwen

Jiaguwen
𢄾
Semantic variant

Radical:+ 8 strokes = 13 strokes total.
References:Guangyun: p.186#14 p.429#21 Kangxi: p.795#17 Cihai: p.940r3c02 GSR: 760.e Hanyu: v4,p2565#07
Composition:Top: , bottom: . Component of: 𨞚 𤀄 𦡉 𬏾
Mandarin:méng míng mèng ㄇㄥˊ ㄇㄧㄥˊ ㄇㄥˋ
Cantonese:mang4
Guangyun:廣韻·下平聲··》盟:盟約殺牲歃血也,周禮有司盟。
廣韻·去聲··》盟:盟津。又音明。
Kangxi:康熙字典·皿部·》盟:〔古文〕𢄾《唐韻》武兵切《集韻》《韻會》《正韻》眉兵切,𠀤音明。《釋名》明也。告其事於神明也。《類篇》誓約也。又信也。《書·呂𠛬》罔中于信,以覆詛盟。《周禮·春官·盟祝》註:盟詛主於要誓。大事曰盟,小事曰詛。《疏》盟者,盟將來。詛者,詛往過。《春秋·正義》凡盟禮,殺牲歃血,告誓神明,若有背違,欲令神加殃咎,使如此牲也。《禮·曲禮》涖牲曰盟。《疏》割牲左耳,盛以珠盤。又取血,盛以玉敦,用血爲盟書。書成,乃歃血讀書。又盟府,司盟之官也。《左傳·僖五年》藏於盟府。又《集韻》武永切,明上聲。義同。又《集韻》眉病切,明去聲。《莊子·齊物論》其留如詛盟。郭象讀。又《字彙補》謨耕切,音萌。義同䀅。徐邈讀。又《廣韻》《集韻》《韻會》《正韻》𠀤莫更切。與孟通。地名。《左傳·隱十一年註》盟,今盟津。河內邑名。《史記·周本紀》武王東觀兵於盟津。《·禹貢》作孟津。又澤名。《前漢·地理志》道荷澤,被盟豬。《註》今南京虞城縣西北孟諸澤是也。《·禹貢》作孟豬。又叶莫郞切,音茫。《·小雅》君子屢盟,亂是用長。《史記·序傳》殺鮮放度,周公爲盟。大任十子,周以宗疆。又叶莫浪切,茫去聲。《黃庭經》十讀四拜朝太上,先謁太帝後北向。黃庭內經玉書暢,授者曰師受者盟。《說文》本作𧖸,从血。篆作𥂗。《字彙》俗通从皿,故附皿部。
考證:〔《周禮·春官·盟詛註》盟詛主於要誓。〕謹照原文春官盟詛改春官盟祝。
Fanqie:武兵 (《廣韻·下平聲··》) 莫更 (《廣韻·去聲··》)
Unihan definition:swear; oath, covenant, alliance

Example usage

孟子·告子下》:曰:『凡我同之人,既之後,言歸于好。』
It was then said, "All we who have united in this agreement shall hereafter maintain amicable relations."
禮記·曲禮下》:諸侯使大夫問於諸侯曰聘,約信曰誓,蒞牲曰
When one prince sends a great officer to ask about another, it is called 'a message of friendly inquiry.' When there is a binding to mutual faith, it is called 'a solemn declaration.' When they use a victim, it is called 'a covenant.'
論衡·自然》:誥誓不及五帝,要不及三王,交質子不及五伯,德彌薄者信彌衰。
Declarations and oaths do not reach up to the Five Emperors, agreements and covenants to the Three Rulers, and the giving of hostages to the Five Princes. The more people's virtue declined, the more faith began to fail them.
墨子·明鬼下》:恐失有罪,乃使之人共一羊,齊之神社,二子許諾。
But was afraid to let loose the guilty. So he let them provide a lamb and take oath on the altar of Qi. The two men agreed to take the oath of blood.
莊子·齊物論》:其留如詛,其守勝之謂也。
Where they are given out like the conditions of a covenant, we have those who maintain their views, determined to overcome.
史記·夏本紀》:道河積石,至于龍門,南至華陰,東至砥柱,又東至于津,東過雒汭,至于大邳,北過降水,至于大陸,北播為九河,同為逆河,入于海。
You trace the Yellow river from 'Stone-pile' to 'Dragongate,' southward to the north of Mount Hua, eastward to Dizhu, again eastward to the ford Meng, eastward you pass the junction of the Luo river to Dapei, northward past the Jiang water to Dalu, northward the stream is divided and becomes the nine rivers, reunited it forms the opposing river and flows into the sea.
詩經·巧言》:君子屢、亂是用長。
Our sovereign makes frequent covenants, And the disorders are thereby increased.
荀子·大略》:誥誓不及五帝,詛不及三王,交質子不及五伯。
說苑·權謀》:釁之以猳,若狀。
春秋繁露·玉杯》:小善無一,而大惡四五,故諸侯弗予,是惡惡之徵、不臣之效也。
韓詩外傳·卷一》:晉為主而不救,天罰懼及矣。
新書·耳痺》:越國之俗,勤勞而不慍,好亂勝而無禮,谿徼而輕絕,俗好詛而倍
新序·善謀》:椒舉致命曰:「寡君使舉曰:君有惠,賜于宋。」
孔子家語·相魯》:裔不謀夏,夷不亂華,俘不干,兵不偪好,於神為不祥,於德為愆義,於人為失禮。
潛夫論·述赦》:》譏「君子屢,亂是用長」。
風俗通義·五伯》:於是昆吾氏乃為主,誅不從命以尊王室。
孔叢子·巡守》:會霸主,則亦告宗廟山川乎?
蔡中郎集》:《左傳》曰:「王叔文公卒,而如同,禮也。」
文子·符言》:幣單而欲不厭,卑體免辭,論說而交不結,約束誓,約定而反先日,是以君子不外飾仁義,而內脩道術。
文始真經·五鑑》:心蔽詛者,奇鬼攝之。
韓非子·說林上》:魏惠王為臼里之,將復立於天子,彭喜謂鄭君曰:「君勿聽,大國惡有天子,小國利之。」
管子·侈靡》:而祀譚次祖,犯詛渝傷言。
六韜·絕道》:武王曰:「吾三軍過大陵、廣澤、平易之地,吾誤失,卒與敵人相薄。」
尉繚子·武議》:太公望年七十,屠牛朝歌,賣食津,過七十餘而主不聽,人人謂之狂夫也。
三略·中略》:世亂則叛逆生,王澤竭則誓相誅伐。
淮南子·精神訓》:晏子與崔杼,臨死地而不易其義。
呂氏春秋·知分》:晏子與崔杼,其辭曰:「不與崔氏而與公孫氏者受其不祥」。
春秋左傳》:曰,寡君少遭閔凶,不能文,聞二先君之出入此行也,將鄭是訓定,豈敢求罪于晉,二三子無淹久,隨季對曰,昔平王命我先君文侯曰,與鄭夾輔周室,毋廢王命,今鄭不率,寡君使群臣問諸鄭,豈敢辱候人,敢拜君命之辱,彘子以為諂,使趙括從而更之曰,行人失辭,寡君使群臣遷大國之跡於鄭,曰,無辟敵,群臣無所逃命,楚子又使求成于晉,晉人許之,有日矣,楚許伯御樂伯,攝叔為右,以致晉師,許伯曰,吾聞致師者,御靡旌,摩壘而還,樂伯曰,吾聞致師者,左射以菆,代御執轡,御下兩馬,掉鞅而還,攝叔曰,吾聞致師者,右入壘,折馘,執俘而還,皆行其所聞而復,晉人逐之,左右角之,樂伯左射馬而右射人,角不能進,矢一而已。
逸周書·嘗麥解》:是月,士師乃命太宗序于天時,祠大暑,乃命少宗祠風雨百享,士師用受其胾,以為之資邑,乃命百姓,遂享于家,無思民疾,供百享,歸祭閭率里君,以為之資野,宰乃命冢邑縣都祠于太祠,宰用受其職胾,以為之資采,君乃命天御豐穡享祠為施,大夫以為資箴,太史乃藏之府,以為歲典。
國語·吳語》:吳王懼,乃合大夫而謀曰:「越為不道,背其齊。」
晏子春秋》:崔杼既弒莊公而立景公,杼與慶封相之,劫諸將軍大夫及顯士庶人于太宮之坎上,令無得不者。
吳越春秋》:勾踐乃使使號令齊、楚、秦、晉皆輔周室,血而去。
越絕書·外傳計倪》:昔者,越王句踐近侵於疆吳,遠媿於諸侯,兵革散空,國且滅亡,乃脅諸臣而與之:「吾欲伐吳,奈何有功?」
戰國策》:王曰:「寡人不聽也,請與子。」
鹽鐵論·詔聖》:御史曰:「夏后氏不倍言,殷誓,周,德信彌衰。」
列女傳·晉文齊姜》:遂霸天下,為諸侯主。
春秋穀梁傳》:癸巳,叔孫州仇、仲孫何忌及邾子於句繹。
春秋公羊傳》:夏,楚子、陳侯、鄭伯于辰陵。
漢書·匈奴傳下》:故與之厚利以沒其意,與於天以堅其約,質其愛子以累其心,匈奴雖欲展轉,奈失重利何,奈欺上天何,奈殺愛子何。
前漢紀》:重以白馬之
東觀漢記·隗囂》:祝畢,有司穿坎於庭,割牲而

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