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Chinese Text Project

U+7980

Semantic variant
Traditional character

Radical:+ 8 strokes = 13 strokes total.
References:Kangxi: p.844#09 Cihai: p.983r3c02 GSR: 668.b Hanyu: v4,p2401#14
Composition:Top: , bottom: . Component of: 𪷤 𫲃 𡀀 𡒄 𭯨 𫉿 𬆸 𫄊 𨎺 𫑾
Mandarin:bǐng bǐn lǐn ㄅㄧㄥˇ ㄅㄧㄣˇ ㄌㄧㄣˇ
Cantonese:ban2
Kangxi:康熙字典·示部·》禀:《正字通》俗稟字。
《唐韻》《集韻》《韻會》𠀤力錦切,音懔。《說文》賜穀也。从㐭从禾。《徐曰》公稟賜之也。《廣韻》與也。《增韻》供也,給也,受也。《禮·中庸》旣稟稱事。《歐陽氏曰》古者給人以食,取之倉廩,故因稱稟給,稟食。《前漢·孝文紀》吏稟當受鬻者。《師古註》稟,給也。又《唐韻》《集韻》《韻會》𠀤筆錦切,賓上聲。受命曰稟。《·說命》臣下罔攸稟令。《傳》稟,受也。毛氏曰:今俗以白事爲稟,古無此義。又水名。《水經注》長社北界有稟水。又《集韻》逋鴆切,賓去聲。受也。《韻會》俗作禀,非。
Unihan definition:report to, petition

Example usage

三國志·王粲傳》:以為神仙者,之自然,非積學所致。
群書治要·昭公》:是故為禮以奉之制禮以奉其性,民有好,惡喜,怒,哀樂,,生于六氣此六者,皆陰,陽風,,雨,晦,明之氣,是故審則宜類,以制六志為禮以制好,惡,喜,怒,哀,樂六志,使不過節,哀有哭泣,樂有歌舞,喜有施捨,怒有戰鬥,哀樂不失,乃能協于天地之性,是以長久,協和也
意林》:善氣,長大乃成就也。
論語注疏·為政》:「五十而知天命」者,命,天之所受者也。
廣韻·》:䝭:給。
孝經注疏·五刑章》:要君者無上,君者,臣之命也,而敢要之,是無上也。
太平廣記·老子》:夫人受命,自有通神遠見者,氣與常人不同,應為道主,故能為天神所濟。
康熙字典·十一》:《韓愈詩》生肖勦剛。
莊子集解·外篇》:處於天地之閒,直且為人,兩閒之氣,特姑且為人耳。
隋書》:豫之言舒也,言平和之氣,性理安舒也。
雲光集·雲光集卷四》:仙語仙言仙覆。
三洞珠囊》:女質,厥志不自專,年及將笄,父母將歸,許氏密具法服,登車既至夫門時,及六禮,更著黃布裙褐,手執鵲尾香鑪,不親婦禮,賓主駭愕,夫家力不能曲,棄放還本家,遂成出家也。
太上靈寶玉匱明真大齋言功儀》:上啟太上無極大道,至真自然金闕下,質下凡,自惟穢賤。
洞玄靈寶真靈位業圖》:今所詮貫者,實注之奧旨,存向之要趣。
續資治通鑑長編》:惇堅不肯以擬定文字將上,布曰:「且將上㫖」。
法海遺珠》:陰陽二炁出則震天動地收則山嶽吞姻殺則邪精粉碎
山堂肆考·卷五十六》:...則先進草,大誥令及國書,則具本奏,凡拜宰相或事重者,宣召靣諭...
巵林·卷七》:...後,萬事皆自主之,但行巡狩,不堯命,予謂不但是也。
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