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Chinese Text Project

U+80AF

Alternate form
𣍟
Semantic variant

Radical:+ 4 strokes = 8 strokes total.
References:Guangyun: p.321#4 Kangxi: p.976#01 Cihai: p.1090r3c03 GSR: 882.b Hanyu: v3,p2048#04
Composition:Top: , bottom: . Compositionally related: 𭨪 . Component of: 𪣩 𭍧 𡞚 𨔑 𫠶 𦜨 𣔨 𬒔 𥺾 𧨷 𨌳 𬂕
Mandarin:kěn ㄎㄣˇ
Cantonese:hang2 hoi2
Tang reconstruction:*kə̌ng
Guangyun:廣韻·上聲··》肯:可也。《說文》作肎骨閒肉肎肎著也,一曰骨無肉。苦等切,二。
Kangxi:康熙字典·肉部·》肯:〔古文〕𣍟《正韻》苦等切,音懇。《爾雅·釋言》肯,可也。《詩·衞風》惠然肯來。《箋》可也。《前漢·高帝紀》高帝數讓,衆莫肯爲。又《集韻》可亥切,音愷。《字林》著骨肉也。《莊子·養生主》技經肯綮之未嘗。《註》著骨肉也。肯,著也。《集韻》或作肎肻。又𠕔。
Fanqie:苦等 (《廣韻·上聲··》)
Unihan definition:willing; consent to, permit

Example usage

墨子·尚同中》:民知上置正長之非正以治民也,是以皆比周隱匿,而莫尚同其上。
Knowing that the superior appointed the rulers not for the welfare of the people, the people all kept aloof and would not identify themselves with the superior.
莊子·逍遙遊》:是其塵垢粃糠,將猶陶鑄堯、舜者也,孰以物為事!
From the dust and chaff of himself, he could still mould and fashion Yaos and Shuns - how should he be willing to occupy himself with things?
商君書·慎法》:雖桀為主,不詘半辭以下其敵。
Even (a bad ruler like) Jie would not be able to twist one word of this statement in order to subdue his enemies.
史記·殷本紀》:或曰,伊尹處士,湯使人聘迎之,五反然後往從湯,言素王及九主之事。
Some say that when Yiyin was living in retirement Tang sent five times to invite him to a meeting before he would obey him, and talk about matters connected with the guileless king and the nine rulers.
詩經·終風》:終風且霾、惠然來。
The wind blows, with clouds of dust. Kindly he seems to be willing to come to me.
尚書·大誥》:若考作室,既厎法,厥子乃弗堂,矧構?
But when a deceased father, (wishing) to build a house, had laid out the plan, if his son be unwilling to raise up the hall, how much less will he be willing to complete the roof!
荀子·成相》:不知戒,後必有,恨後遂過不悔。
說苑·雜言》:今若衣服甚盛,顏色充盛,天下誰加若者哉?
春秋繁露·竹林》:即位九年,未嘗一與會同之事。
韓詩外傳·卷三》:彼其與至者,必欺其民,民之親我也,芬若椒蘭,歡如父子,彼顧其上,如憯毒蜂蠆之人,雖桀跖豈為其所至惡,賊其所至愛哉!
白虎通德論·五行》:子不禪何法?
新書·連語》:紂走還於寢廟之上,身鬥而死,左右弗助也。
新序·善謀》:樓緩對曰:「亦聞夫公父文伯母乎,公父文伯仕於魯,病死,女子為自殺於房中者二人,其母聞之,不哭也。」
中論·脩本》:身之與家、我之有也,治之誠易,而不為也。
孔子家語·三恕》:今爾衣服既盛,顏色充盈,天下且孰以非告汝乎?
潛夫論·本政》:今世得位之徒,依女妹之寵以驕士,藉亢龍之勢以陵賢,而欲使志義之士,匍匐曲躬以事己,毀顏諂諛以求親,然後乃保持之,則貞士採薇凍餒,伏死巖穴之中而已爾,豈有踐其闕而交其人者哉?
論衡·本性》:遂不
太玄經·》:測曰,「上施」「下和」、匪其也。
風俗通義》:今俗間多有禁忌生三子者,五月生者,以為妨害父母,服中子犯禮傷孝,莫收舉
孔叢子·抗志》:在朝之士孰舍所以見親而取其所以見䟽乎?
蔡中郎集》:入門各自媚,誰相為言。
列子·說符》:孔子之勁,能拓國門之關,而不以力聞
列仙傳·谷春》:家人迎之,不隨歸。
韓非子·孤憤》:今人主不合參驗而行誅,不待見功而爵祿,故法術之士安能蒙死亡而進其說,姦邪之臣安乘利而退其身?
管子·大匡》:管仲曰:「安得已然,此皆其貪民也,夷吾之所患者,諸侯之為義者莫入齊,齊之為義者莫仕,此夷吾之所患也。」
公孫龍子·跡府》:尹文曰:『王得此人,以為臣乎?』
六韜·鳥雲澤兵》:武王曰:「敵人知我伏兵,大軍不濟,別將分隊,以踰於水。」
淮南子·道應訓》:孔子勁杓國門之關,而不以力聞。
呂氏春秋·不苟》:秦繆公見戎由余,說而欲留之,由余不
春秋左傳》:楚子北師次於郔,沈尹將中軍,子重將左,子反將右,將飲馬於河而歸,聞晉師既濟,王欲還,嬖人伍參欲戰,令尹孫叔敖弗欲,曰,昔歲入陳,今茲入鄭,不無事矣,戰而不捷,參之肉,其足食乎,參曰,若事之捷,孫叔為無謀矣,不捷,參之肉,將在晉軍,可得食乎,令尹南轅反旆,伍參言於王曰,晉之從政者新,未能行令,其佐先縠,剛愎不仁,未用命,其三帥者,專行不獲,聽而無上,眾誰適從,此行也,晉師必敗,且君而逃臣,若社稷何,王病之,告令尹,改乘轅而北之,次于管以待之。
國語·晉語四》:楚眾欲止,子玉不,至于城濮,果戰,楚眾大敗。
晏子春秋》:臣數以聞,而君不聽也。
吳越春秋》:吳王仍未自殺
越絕書·外傳枕中》:然而范子豫見之策,未為王言者也。
戰國策》:司寇布為周最謂周君曰:「君使人告齊王以周最不為太子也,臣為君不取也。」
列女傳·晉羊叔姬》:遂不
春秋穀梁傳》:莒人不
春秋公羊傳》:莒人不,公伐莒,取向。
漢書·王莽傳下》:莽求其尸葬之,為起冢、祠室,諡曰瓜寧殤男,幾以招來其餘,然無降者。
前漢紀》:賀上曰。
東觀漢記·呂母》:少年欲相與償之,呂母泣曰:「縣宰枉殺吾子,欲為報怨耳,諸君寧哀之乎!」

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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