《·》: | 故天將降大任於是人也,必先苦其心志,勞其筋骨,餓其體膚,空乏其身,行拂亂其所為,所以動心忍性,曾益其所不能。 |
Thus, when Heaven is about to confer a great office on any man, it first exercises his mind with suffering, and his sinews and bones with toil. It exposes his body to hunger, and subjects him to extreme poverty. It confounds his undertakings. By all these methods it stimulates his mind, hardens his nature, and supplies his incompetencies. |
《》: | 然亦有苦乎? |
The other said: But he still suffered, did he not? |
《·》: | 故曰:以其極賞,以賜無功,虛其府庫,以備車馬、衣裘、奇怪,苦其役徒,以治宮室觀樂。 |
(The present rulers) squander great amounts of wealth to reward the undeserving, empty the treasury to acquire carriages and horses, exhaust the labourers to build palaces and furnish amusements. |
《·》: | 不夭斤斧,物無害者,無所可用,安所困苦哉! |
Neither bill nor axe would shorten its existence; there would be nothing to injure it. What is there in its uselessness to cause you distress? |
《·》: | 上信而官不敢為邪,民慎而難變,則下不非上,中不苦官。 |
If the ruler is a man of his word and in consequence the officials dare not commit any depravity, and if the people are circumspect and consequently difficult to move, then there will be no criticism by inferiors of superiors, nor will the officials be regarded as obnoxious. |
《·》: | 陶河濱,河濱器皆不苦窳。 |
And when he made pots on the bank of the river, his vessels had no holes or flaws in them. |
《·》: | 其味苦,其臭焦。 |
《·》: | 不覺悟,不知苦,迷惑失指易上下。 |
《·》: | 以甘為苦,限味之過也。 |
《·》: | 是故善為師者,既美其道,有慎其行,齊時蚤晚,任多少,適疾徐,造而勿趨,稽而勿苦,省其所為,而成其所湛,故力不勞而身大成。 |
《·》: | 子路曰:「士不能勤苦,不能輕死亡,不能恬貧窮,而曰我行義,吾不信也。」 |
《·》: | 故昏姻之禮廢,則夫婦之道苦,而淫辟之罪多矣 |
《·》: | 火味所以苦何? |
《·》: | 民勞矣而弗苦者,功成而利於民也。 |
《·》: | 趙武號泣,固請曰:「武願苦筋骨以報子至死,而子忍棄我而死乎?」 |
《·》: | 若非堯則裔土多凶族,兆民長愁苦矣。 |
《·》: | 以民之勞煩苦也,人與之一簞食、一壺漿。 |
《·》: | 今或家賑而貸之,遺賑貧窮,恤矜疾苦,則必不久居富矣 |
《·》: | 以命當貧賤,遇當衰之祿,則禍殃乃至,常苦不樂。 |
《·》: | 次四,宛雛沈視,食苦貞。 |
《》: | 九江多虎,百姓苦之,前將募民捕取,武吏以除賦課,郡境界皆設陷穽。 |
《·》: | 遂請見,問夫子曰:「太公勤身苦志,八十而遇文王,孰與許由之賢?」 |
《·》: | 治國家則必勤身苦思,矯情以從道,難也。 |
《·》: | |
《·》: | 苦莫苦於多願。 |
《·》: | 至於神農,以為行蟲走獸,難以養民,乃求可食之物,嘗百草之實,察酸苦之味,教民食五穀。 |
《》: | 勤苦軍旅,連年累歲,首如蓬葆,體如漆榦。 |
《·》: | 能陰能陽,能柔能剛,能短能長,能員能方,能生能死,能暑能涼,能浮能沈,能宮能商,能出能沒,能玄能黃,能甘能苦,能羶能香。 |
《·》: | 故北面而事之,則伯己者至,先趨而後息,先問而後默,則什己者至,人趨己趨,則若己者至,憑几據杖,指麾而使,則匀役者至,樂嗟苦咄,則徒隸之人至矣。 |
《·》: | 無所樂,無所苦,無所喜,無所怒,萬物玄同,無非無是。 |
《·》: | 與出居外十餘年,勞苦不辭。 |
《》: | 道之出口,淡乎其無味, |
《·》: | 代四十六縣,上黨七十縣,不用一領甲,不苦一士民,此皆秦有也。 |
《·》: | 若產而無弟兄,上必賜之匹馬之壤,故親之殺其子以為上用,不苦也。 |
《·》: | 太公曰:「利而勿害,成而勿敗,生而勿殺,與而勿奪,樂而勿苦,喜而勿怒。」 |
《·》: | 是以士無遺行,農無廢功,工無苦事,商無折貨,各安其性,不得相干。 |
《·》: | 夫齊之於吳也,疥癬之病也,不苦其已也,且其無傷也。 |
《·》: | 故言死亡、憂患、貧賤、苦辱、棄損、亡利、失意、有害、刑戮、誅罰,為陰,曰終。 |
《·》: | 我愛白而憎黑,韻商而舍徵,好膻而惡焦,嗜甘而逆苦,白黑、商徵、膻焦、甘苦,彼之名也。 |
《》: | 十四年,春,衛侯如晉,晉侯強見孫林父焉,定公不可,夏,衛侯既歸,晉侯使郤犨送孫林父而見之,衛侯欲辭,定姜曰,不可,是先君宗卿之嗣也,大國又以為請,不許,將亡,雖惡之,不猶愈於亡乎,君其忍之,安民而宥宗卿,不亦可乎,衛侯見而復之,衛侯饗苦成叔,甯惠子相,苦成叔傲,甯子曰,苦成家其亡乎,古之為享食也,以觀威儀,省禍福也,故詩曰,兕觥其觩,旨酒思柔,彼交匪傲,萬福來求,今夫子傲,取禍之道也。 |
《·》: | 地荒而不振,德衰而失與,無苦而危矣。 |