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Chinese Text Project

U+8352

Seal script

Jinwen
𠃤
Semantic variant
𠯚
Semantic variant

Radical:+ 6 strokes = 12 strokes total.
References:Guangyun: p.180#48 p.428#45 Kangxi: p.1031#08 Cihai: p.1138r3c02 GSR: 742.e' Hanyu: v5,p3209#02
Composition:Top: , bottom: . Component of: 𠻄 𣺬 𤠤 𣉪 𣗄 𬿁 𥉂 𥔾 𥡃 𦃑 𪥣 𩺊 [More]
Mandarin:huāng huǎng kāng ㄏㄨㄤ ㄏㄨㄤˇ ㄎㄤ
Cantonese:fong1
Tang reconstruction:*xuɑng
Shuowen:艸部》荒:蕪也。从艸㠩聲。一曰艸淹地也。
Guangyun:廣韻·下平聲··》荒:荒蕪又姓。呼光切,十四。
廣韻·去聲··》荒:草多皃。呼浪切,一。
Kangxi:康熙字典·艸部·》荒:〔古文〕𠃤𠯚《唐韻》《集韻》《韻會》《正韻》𠀤呼光切,音肓。《說文》蕪也。一曰草掩地也。《周語》田疇荒蕪。《韓詩外傳》四穀不升謂之荒。《爾雅·釋天》果不熟爲荒。又廢也。《·蔡仲之命》無荒棄朕命。《傳》無廢棄我命。又大也。《·周頌》天作高山,大王荒之。《·益稷》惟荒度土功。《傳》大治度水土之功。又《·禹貢》五百里荒服。《爾雅·釋地》觚竹、北戸、西王母、日下,謂之四荒。又掩也。《·周南》南有樛木,葛藟荒之。又空也。《吳語》荒成不盟。又蒙也。《禮·喪大記註》在旁曰帷,在上曰荒。又《集韻》同慌。《楚辭·哀郢》荒忽其焉極。又通肓。《史記·扁鵲列傳》搦髓腦揲荒。《註》荒,膏荒也。又地名。《水經注》荒谷東岸有冶父城。《梁元帝·𤣥覽賦》夕瞻荒谷之寺。又歲名。《爾雅·釋天》大歲在己曰大荒落。又姓,見《通志·氏族略》。
考證:〔《吳語》荒城不盟。〕謹照原文城改成。
Fanqie:呼光 (《廣韻·下平聲··》) 呼浪 (《廣韻·去聲··》)
Unihan definition:wasteland, desert; uncultivated

Example usage

孟子·告子下》:入其疆,土地蕪,遺老失賢,掊克在位,則有讓。
On the other hand, if, on entering a State, the ground was found left wild or overrun with weeds; if the old were neglected and the worthy unhonoured; and if the offices were filled with hard taxgatherers: then the prince was reprimanded.
禮記·曲禮上》:毋側聽,毋噭應,毋淫視,毋怠
Do not listen with the head inclined on one side, nor answer with a loud sharp voice, nor look with a dissolute leer, nor keep the body in a slouching position.
揚子法言》:曰:「鴻之世,聖人惡之,是以法始乎伏犠而成乎堯,匪伏匪堯,禮義哨哨,聖人不取也。」
Yangzi said: The sages hated the primeval time. Thus, laws and institutions were established by Fu Xi and were completed by Yao. No Fu, no Yao —li and yi eliminated —the sage would not adopt this.
莊子·在宥》:自而治天下,雲氣不待族而雨,草木不待黃而落,日月之光益以矣。
According to your government of the world, the vapours of the clouds, before they were collected, would descend in rain; the herbs and trees would shed their leaves before they became yellow; and the light of the sun and moon would hasten to extinction.
道德經》:兮其未央哉!
But how wide and without end is the range of questions (asking to be discussed)!
商君書·墾令》:愛子不惰食,惰民不窳,則故田不
And when beloved sons cannot eat in laziness and lazy people cannot be inactive, then the fields will not lie fallow.
史記·五帝本紀》:方五千里,至于服。
In a square of 5000 li he reached the wild domain.
詩經·樛木》:南有樛木、葛藟之。
In the south are the trees with curved drooping branches, Covered by the dolichos creepers.
尚書·大禹謨》:無怠無,四夷來王。
(Attend to these things) without idleness or omission, and the barbarous tribes all around will come and acknowledge your sovereignty.
荀子·正論》:封內甸服,封外侯服,侯衛賓服,蠻夷要服,戎狄服。
說苑·脩文》:禹陂九澤,通九道,定九州,各以其職來貢,不失厥宜,方五十里至于服,南撫交趾、大發,西析支渠、搜氐羌,北至山戎、肅慎,東至長夷、島夷,四海之內皆戴帝舜之功。
韓詩外傳·卷八》:一穀不升謂之䭑,二穀不升謂之飢,三穀不升謂之饉,四穀不升謂之,五穀不升謂之大侵。
大戴禮記》:孔子曰:「今之君子,好色無厭,淫德不倦,怠傲慢,固民是盡,忤其眾以伐有道,求得當欲,不以其所。」
新書·道術》:以己量人謂之恕,反恕為
新序·雜事四》:萬民必應而感移,堯舜之誠,感於萬國,動於天地,故外從風,鳳麟翔舞,下及微物,咸得其所。
中論·法象》:聲氣可範,精神可愛,俯仰可宗,揖讓可貴,述作有方,動靜有常,帥禮不,故為萬夫之望也。
孔子家語·問禮》:孔子對曰:「今之君子,好利無厭,淫行不倦,怠慢游,固民是盡,以遂其心,以怨其政,以忤其眾,以伐有道。」
潛夫論·考績》:凡在位所以多非其人,而官聽所以數亂也。
論衡·語增》:舜承堯太平,堯、舜襲德,功假服,堯尚有憂,舜安能無事?
太玄經·》:次五,包以中,克。
風俗通義·六國》:謹按《戰國策》、《太史公記》:秦孝公據殽、函之固,擁雍州之地,君臣戮力以窺周室,有席卷天下、囊括八之意。
孔叢子·巡守》:入其疆,土地穢,遺老失賢,掊克在位,則君免。
申鑒·政體》:其功格宇宙,粵有虎臣亂政,時亦惟圯湮,茲洪軌儀,鑒于三代之典,王允迪厥德,功業有尚。
蔡中郎集·樽銘》:德將無醉,過則沈。
列子·周穆王》:精神散,昔昔夢為國君。
鶡冠子·世兵》:海內亂,立為世師,莫不天地,善謀日月,不息迺成,四時精習象神,孰謂能之,素成其用,先知其故。
文子·上德》:洿澤盈,萬物節成,洿澤枯,萬物無節養也,故雨澤不行,天下亡。
文始真經·四符》:知夫此物如夢中物隨情所見者,可以凝精作物而駕八
老子河上公章句》:兮其未央哉!
韓非子·初見秦》:然而兵甲頓,士民病,蓄積索,田疇,囷倉虛,四鄰諸侯不服,霸王之名不成,此無異故,其謀臣皆不盡其忠也。
管子·山權數》:管子對曰:「高田十石,閒田五石,庸田三石,其餘皆屬諸田。」
吳子·論將》:居軍澤,草楚幽穢,風飆數至,可焚而滅。
司馬法·仁本》:民散則削之。
三略·下略》:務廣地者,務廣德者強。
淮南子·主術訓》:是故人主好鷙鳥猛獸,珍怪奇物,狡躁康,不愛民力,馳騁田獵,出入不時,如此,則百官務亂,事勤財匱,萬民悉苦,生業不修矣。
呂氏春秋·知度》:舜曰「若何而服四之外」?
春秋左傳》:十三年,春,楚屈瑕伐羅,鬥伯比送之還,謂其御曰,莫敖必敗,舉趾高,心不固矣,遂見楚子曰,必濟師,楚子辭焉,入告夫人鄧曼,鄧曼曰,大夫其非眾之謂,其謂君撫小民以信,訓諸司以德,而威莫敖以刑也,莫敖狃於蒲騷之役,將自用也,必小羅,君若不鎮撫,其不設備乎,夫固謂君訓眾而好鎮撫之,召諸司而勸之以令德見莫敖而告諸天之不假易也,不然,夫豈不知楚師之盡行也,楚子使賴人追之,不及,莫敖使徇于師曰,諫者有刑,及鄢,亂次以濟,遂無次,且不設備,及羅,羅與盧戎兩軍之,大敗之,莫敖縊于谷,群帥囚于冶父,以聽刑,楚子曰,孤之罪也,皆免之。
逸周書·周書序》:穆王遭大,謀救患分災,作大匡。
國語·越語下》:王其且馳騁弋獵,無至禽
晏子春秋》:夫從南歷時而不反謂之流,從下而不反謂之連,從獸而不歸謂之,從樂而不歸謂之亡。
吳越春秋》:子胥聞之,退臥於舍,謂侍者曰:「吾君失其石室之囚,縱於南林之中,今但因虎豹之野而與外之草,於吾之心,其無損也?」

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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