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Chinese Text Project

U+842C

Seal script

Jinwen

Jiaguwen

Jianbo

Semantic variant

Semantic variant
Simplified character

Semantic variant
𢁭
Semantic variant
𤍚
Semantic variant

Radical:+ 8 strokes = 15 strokes total.
References:Guangyun: p.397#37 Kangxi: p.1042#33 Cihai: p.1149r4c02 GSR: 267.a Hanyu: v5,p3247#08
Composition:Top: , bottom: . Component of: 𡽇 𤢥 𢶯 𦼌 𪵒 𤛶 𫴆 𥜍 𣜜 𫉨 𫮮 𥖣 𬞒 [More]
Mandarin:wàn ㄨㄢˋ
Cantonese:maan6
Tang reconstruction:*miæ̀n
Shuowen:厹部》萬:蟲也。从厹,象形。
Guangyun:廣韻·去聲··》萬:萬舞字林云萬蟲名也,亦州名自漢及梁猶爲𦚧䏰縣地後魏分置萬川郡及魚泉縣武德初割信州南浦置浦州貞觀改爲萬州又姓孟軻門人萬章。
Kangxi:康熙字典·艸部·》萬:〔古文〕㸘𤍚𢁭《唐韻》無販切,音蔓。《說文》蟲也。《埤雅》蜂一名萬。蓋蜂類衆多,動以萬計。又數名。《易·乾象》萬國咸寧。《前漢·律歷志》紀于一,協于十,長于百,大于千,衍于萬。又舞名。《·邶風》方將萬舞。《疏》萬者,舞之總名。《大戴禮·夏小正》萬也者,干戚舞也。《韻會》湯武以萬人得天下,故干舞稱萬舞。又州名。《寰宇記》漢巴東郡,後唐貞觀曰萬州。又姓。《通志·氏族略》萬氏,孟子門人萬章。又《韻補》入銑韻。《白居易·寄元九詩》憐君爲謫吏,窮薄家貧褊。三寄衣食資,數盈二十萬。《六書正譌》或省作万,非。
Fanqie:無販 (《廣韻·去聲··》)
Unihan definition:ten thousand; innumerable

CTP Dictionary

[Show proper names]

Example usage

論語·堯曰》:朕躬有罪,無以方。
If, in my person, I commit offenses, they are not to be attributed to you, the people of the myriad regions.
孟子·盡心上》:孟子曰:「物皆備於我矣。」
Mencius said, 'All things are already complete in us.'
孝經·廣要道》:敬一人,而千人悅。
The reverence paid to the One man makes thousands and myriads of men pleased.
揚子法言·》:神心忽恍,經緯方,事系諸道、德、仁、義、禮,譔《問神》。
Shen (神) and xin (心) are shadowy and indistinct, but they are the warp and woof of the world, and their workings are bound up with the Dao, de, ren, yi, and li. Thus I have written "Asking About Shen."
墨子·小取》:焉摹略物之然,論求群言之比。
Only then can one describe in approximation the way the myriad things are, and speak of seeking similarity of sayings.
莊子·逍遙遊》:諧之言曰:「鵬之徙於南冥也,水擊三千里,摶扶搖而上者九里,去以六月息者也。」
We have in it these words: 'When the peng is removing to the Southern Ocean it flaps (its wings) on the water for 3000 li. Then it ascends on a whirlwind 90,000 li, and it rests only at the end of six months.'
道德經》:有名物之母。
(conceived of as) having a name, it is the Mother of all things.
商君書·農戰》:故聖人明君者,非能盡其物也,知物之要也。
Therefore sages and intelligent princes are what they are, not because they are able to go to the bottom of all things, but because they understand what is essential in all things.
孫子兵法·作戰》:孫子曰:凡用兵之法,馳車千駟,革車千乘,帶甲十
Sunzi said: In the operations of war, where there are in the field a thousand swift chariots, as many heavy chariots, and a hundred thousand mail-clad soldiers.
禮記·緇衣》:》云:『彼都人士,狐裘黃黃,其容不改,出言有章,行歸于周,民所望。
荀子·大略》:故舜之治天下,不以事詔而物成。
說苑·君道》:廣開耳目,以察方。
韓詩外傳·卷二》:物之有災,人妖最可畏也。
大戴禮記·主言》:其博有民也,如飢而食,如渴而飲,下土之人信之夫!
白虎通德論·》:黃者中和之色,自然之姓,世不易
新書·脩政語下》:民藂藂,一人理之。
新序·善謀下》:雖彭越、陳狶、盧綰之謀,九江燕代之兵,及吳楚之難,關東之兵,雖百之師,猶不能以為害者,由保仁德之惠,守關中之固也。
中論·法象》:君子者、無尺土之封,而民尊之。
孔子家語·大昏解》:孔子曰:「天地不合,物不生。」
潛夫論·讚學》:當世學士恆以計,而究塗者無數十焉,其故何也?
論衡·命義》:故天有百官,天有眾星,地有民、五帝、三王之精。
太玄經·玄首都序》:陰陽㘩參,以一陽乘一統,物資形。
風俗通義·皇霸》:蓋天地剖分,物萌毓。
孔叢子·論書》:堯既得舜,歷試諸難,已而納之於尊顯之官,使大錄機之政。
申鑒·政體》:天道在爾,惟帝茂止,陟降膚止,國康止。
忠經·天地神明章》:地無私,物生。
素書·原始章》:道者人之所蹈,使物不知其所由。
新語·道基》:傳曰:「天生物,以地養之,聖人成之。」
獨斷·卷上》:天子曰兆民,諸侯曰民,百乘之家曰百姓。
蔡中郎集·獨斷》:大駕、則公卿奉引大將軍參乘太僕御,屬車八十一乘,備千乘騎。
列子·天瑞》:渾淪者,言物相渾淪而未相離也。
鶡冠子·博選》:故德人者謂之雋,德千人者謂之豪,德百人者謂之英。
文子·道原》:無為為之而合乎生死,無為言之而通乎德,恬愉無矜而得乎和,有不同而便乎生。
文始真經·一宇》:關尹子曰:「一陶能作器,終無有一器能作陶者,能害陶者。」
列仙傳·黃帝》:蹔蒞物,冠名百王。
鬻子》:故其道首首然,世為福、世為教者,唯從黃帝以下、舜禹以上而已矣。
老子河上公章句》:有名,物之母。
韓非子·初見秦》:今天下之府庫不盈,囷倉空虛,悉其士民,張軍數十百
申不害·大體》:張天地之綱,用聖人之符,則物之情無所逃之矣。
慎子·逸文》:故車馬不弊於遠路,旌旗不亂於大澤,民不失命於寇戎,豪傑不著名于圖書。
管子·輕重己》:清神生心,心生規,規生矩,矩生方,方生正,正生曆,曆生四時,四時生物,聖人因而理之,道徧矣。

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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