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Chinese Text Project

U+914C

Seal script

Jinwen

Radical:+ 3 strokes = 10 strokes total.
References:Guangyun: p.501#51 Kangxi: p.1280#07 Cihai: p.1349r2c02 GSR: 1120.d Hanyu: v6,p3573#09
Composition:Left: , right: .
Mandarin:zhuó ㄓㄨㄛˊ
Cantonese:zoek3
Tang reconstruction:*jiɑk
Shuowen:酉部》酌:盛酒行觴也。从酉勺聲。
Guangyun:廣韻·入聲··》酌:酌酒又益也,挹也,行也,取也,霑也。
Kangxi:康熙字典·酉部·》酌:《唐韻》之若切《集韻》《韻會》《正韻》職略切,𠀤音灼。《說文》盛酒行觴也。《·周南》我姑酌彼金罍。《禮·郊特牲》縮酌用茅。《註》酌,猶斟也。酒已泲,則斟之,以實尊彝。《前漢·蓋寬饒傳》無多酌我,我乃酒狂。《班固·西都賦》騰酒車以斟酌。又《博雅》酌,漱也。《又》益也。又《禮·曲禮》酒曰淸酌。《博雅》淸酌,酒也。又取善而行曰酌。《左傳·成六年》子爲大政,將酌於民者也。《註》酌取民心,以爲政。《禮·坊記》上酌民言,則下天上施。《註》酌,猶取也。又參酌也。《周語》而後王斟酌焉。《前漢·敘傳》斟酌六經,放易象論。又地名。《史記·建元以來王子侯者年表》平酌侯葘川懿王子。《註》志屬北海。又《正字通》武王樂歌,周頌於鑠王師之篇名。酌,亦省作勺。《禮·內則》十三舞勺。《註》勺與酌同。又《集韻》實若切,音杓。挹也。《左傳·成十四年》不內酌飮。《釋文》酌,市略反,亦讀章略反。
考證:〔《禮·曲禮》酒曰酒酌。〕謹照原文酒酌改淸酌。〔《禮·孔子閒居》上酌民言,則下天上施。〕謹按所引出坊記,今照改禮坊記。〔《周語》後王斟酌焉。〕謹照原文後字上增而字。〔《史記·建元以來王子侯者年表》平酌侯葘川懿王子。《註》屬北海。〕謹照原文屬字上增志字。
Fanqie:之若 (《廣韻·入聲··》)
Unihan definition:serve wine; feast; deliberate

Example usage

孟子·告子上》:則誰先?
But for which of them would you first pour out wine at a feast?
禮記·曲禮下》:凡祭宗廟之禮:牛曰一元大武,豕曰剛鬣,豚曰腯肥,羊曰柔毛,雞曰翰音,犬曰羹獻,雉曰疏趾,兔曰明視,脯曰尹祭,槁魚曰商祭,鮮魚曰脡祭,水曰清滌,酒曰清,黍曰薌合,粱曰薌萁,稷曰明粢,稻曰嘉蔬,韭曰豐本,鹽曰鹹鹺,玉曰嘉玉,幣曰量幣。
According to the rules for all sacrifices in the ancestral temple, the ox is called 'the creature with the large foot;' the pig, 'the hard bristles;' a sucking-pig, 'the fatling;' a sheep, 'the soft hair;' a cock, 'the loud voice;' a dog, 'the soup offering;' a pheasant, 'the wide toes;' a hare, 'the clear seer;' the stalks of dried flesh, 'the exactly cut oblations;' dried fish, 'the well-considered oblation;' fresh fish, 'the straight oblation.' Water is called 'the pure cleanser;' spirits, 'the clear cup;' millet, 'the fragrant mass;' the large-grained millet, 'the fragrant (grain);' the sacrificial millet, 'the bright grain;' paddy, 'the admirable vegetable;' scallions, 'the rich roots;' salt, 'the saline, briny substance;' jade, 'the admirable jade;' and silks, 'the exact silks.'
論衡·自紀》:牛刀割雞,舒戟采葵,鈇鉞裁箸,盆盎卮,大小失宜,善之者希。
To carve a fowl with a butcher's knife, to reap sun-flowers with a Shu spear, to cut chop-sticks with an iron halberd, and to pour a glassful into a basin or a tureen would be incongruous, and few would recommend it.
墨子·節用中》:逮至其厚愛,黍稷不二,羹胾不重,飯於土塯,啜於土形,斗以
Yet, even when he was served with what he much liked, he did not take a double cereal or both soup and meat. He ate out of an earthen liu and drank out of an earthen xing, and took wine out of a spoon.
莊子·天地》:曰:「夫大壑之為物也,注焉而不滿,焉而不竭,吾將遊焉。」
Zhun Mang said, 'Such is the nature of the ocean that the waters which flow into it can never fill it, nor those which flow from it exhaust it. I will enjoy myself, rambling by it.'
詩經·卷耳》:我姑彼金罍、維以不永懷。
I will now pour a cup from that gilded vase, Hoping I may not have to think of him long.
周易·䷨損》:初九:巳事遄往,无咎,損之。
The first NINE, undivided, shows its subject suspending his own affairs, and hurrying away (to help the subject of the fourth line). He will commit no error, but let him consider how far he should contribute of what is his (for the other).
荀子·富國》:故明主必謹養其和,節其流,開其源,而時斟焉。
說苑·權謀》:智伯欲襲衛,故遺之乘馬,先之一璧,衛君大悅,酒,諸大夫皆喜。
韓詩外傳·卷八》:景公顧左右曰:「寡人樽,獻之客。」
大戴禮記》:贊者盥升,適房薦脯醢,君盥奠于薦西,反位,君及祝再拜興。
白虎通德論·禮樂》:周樂曰《大武象》,周公之樂曰《》,合曰《大武》。
新序·節士》:晉文公反,士大夫酒,召咎犯而將之,召艾陵而相之,授田百萬。
孔子家語·問玉》:孔子曰:「師,爾以為必布几、筵,揖讓升降,、獻、酬、酢,然後謂之禮乎?」
潛夫論·潛歎》:故有周之制也,天子聽政,使三公至於列士獻典,良史獻書,師箴,瞍賦,矇誦,百工諫,庶人傳語,近臣盡規,親戚補察,瞽叟教誨,耆艾脩之,而後王斟焉,是以事行而無敗也。
太玄經·》:次七,疾則藥,巫則
孔叢子·楊柳賦》:於是朋友同好,几筵列行,論道飲燕,流川浮觴,殽核紛雜,賦詩斷章,各陳厥志,考以先王,賞恭罰慢,事有紀綱,洗觶樽,兕觥並揚,飲不至醉,樂不及荒,威儀抑抑,動合典章,退坐分別,其樂難忘。
新語·本行》:夫身帶璧玉,庸環佩,服府,藏珍,,舍銀刻鏤,可以夸小人,非所以厚於己而濟於事也。
獨斷·卷上》:水曰清滌,酒曰清,黍曰薌合,梁曰香萁,稻曰嘉疏,鹽曰鹹鹺,玉曰嘉玉,幣曰量幣。
蔡中郎集·獨斷》:》、一章九句,告成大武,言能先祖之道以養天下之所歌也。
文子·上德》:水之勢火,一不能救一車之薪。
韓非子·揚權》:至於群生,斟用之,萬物皆盛,而不與其寧。
管子·輕重丁》:請以令召稱貸之家,君因之酒,太宰行觴。
淮南子·繆稱訓》:聖人之道,猶中衢而致尊邪:過者斟,多少不同,各得其所宜。
呂氏春秋·達鬱》:是故天子聽政,使公卿列士正諫,好學博聞獻詩,矇箴師誦,庶人傳語,近臣盡規,親戚補察,而後王斟焉。
史記·周本紀》:故天子聽政,使公卿至於列士獻詩,瞽獻曲,史獻書,師箴,瞍賦,矇誦,百工諫,庶人傳語,近臣盡規,親戚補察,瞽史教誨,耆艾修之,而後王斟焉,是以事行而不悖。
春秋左傳》:鄭武公,莊公,為平王卿士,王貳于虢,鄭伯怨王,王曰,無之,故周鄭交質,王子狐為質於鄭,鄭公子忽為質於周,王崩,周人將畀虢公政,四月,鄭祭足帥師取溫之麥,秋,又取成周之禾,周鄭交惡,君子曰,信不由中,質無益也,明恕而行,要之以禮,雖無有質,誰能間之,苟有明信,澗,谿,沼,沚,之毛,蘋,蘩,薀,藻,之菜,筐,筥,錡,釜,之,器,潢汙,行潦,之水,可薦於鬼神,可羞於王公,而況君子結二國之信,行之以禮,又焉用質,風有采繁,采蘋,雅有行葦,泂,昭忠信也。
逸周書·周書序》:上失其道,民散無紀,西伯修仁,明恥示教,作文
國語·周語上》:故天子聽政,使公卿至于列士獻詩,瞽獻曲,史獻書,師箴,瞍賦,矇誦,百工諫,庶人傳語,近臣盡規,親戚補察,瞽、史教誨,耆、艾修之,而後王斟焉,是以事行而不悖。
晏子春秋》:公曰:「寡人之樽,進之于客。」
越絕書》:太宰嚭前再拜,曰:「逆言已滅,讒諛已亡,因行觴,時可以行矣。」
戰國策》:已而其丈夫果來,於是因令其妾藥酒而進之
鹽鐵論·和親》:》云:『彼行潦,挹彼注茲。
列女傳·衛靈夫人》:夫人觴再拜賀公,公曰:「子何以賀寡人?」
春秋公羊傳》:之也。
漢書·敘傳下》:初擬相如,獻賦黃門,輟而覃思,草法篹玄,斟六經,放易象論,潛于篇籍,以章厥身。
前漢紀》:鴆酒令齊王為壽。
東觀漢記·朱勃》:況知其意,酒慰援曰:「朱勃小器速成,智盡此耳,卒當從汝稟學,勿畏也。」
後漢書》:後操出近郊,士大夫從者百許人,慈乃為齎酒一升,脯一斤,手自斟,百官莫不醉飽。
周禮·春官宗伯》:司尊彝:掌六尊、六彝之位,詔其,辨其用與其實。
楚辭·東君》:操余弧兮反淪降,援北斗兮桂漿。

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