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Confucianism -> Liji -> Yue Ji -> 18

(The relation) between ruler and minister was determined from a consideration of heaven (conceived of as) honourable, and earth (conceived of as) mean.
The positions of noble and mean were fixed with a reference to the heights and depths displayed by the surface (of the earth).
The regularity with which movement and repose follow each other (in the course of nature)
led to the consideration of affairs as small and great.
The different quarters (of the heavens) are grouped together,
and the things (of the earth) are distinguished by their separate characteristics;
and this gave rise to (the conception of) natures and their attributes and functions.
In heaven there are formed its visible signs,
and earth produces its (endless variety of) things;
and thus it was that ceremonies were framed after the distinction, between heaven and earth.


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