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Confucianism -> Lunheng -> Shuaixing -> 11

Beans and wheat
are different from rice and millet,
yet their consumption satisfies the appetite.
君子Are the natures of low and superior men then of a different kind?
They resemble the Five Grains, all have their use.
There is no fundamental difference between them, only their manifestations are unlike.
The fluid men are endowed with, is either copious or deficient,
and their character correspondingly good or bad.
The wicked have received but a small dose of kindness,
the irascible, plenty of temper.
If kindness be unsufficient, people do wrong, and there is not much hope for an improvement.
With plenty of temper, people become violent, and have no sense of justice.
Moreover, their feeling of sympathy is defective,
joy and anger do not happen at the proper time,
and they have baseless and irreasonable fears.
Reckless men like that
commit outrages, therefore they are considered bad.
Man has in his body the Five Qualities and the Five Organs.
If he got too little of them, or if they are too small,
his actions do not attain to goodness.
Man himself is either accomplished or deficient,
but accomplishment and deficiency do not mean a difference of organisation.
使Use leaven in big, or in small quantities, and the result will be similar.
In rich as well as in poor wine
there is the same leaven.
Good men as well as bad ones
are permeated by the same original fluid.
According to its greater or smaller volumen
the mind of the individual is bright or dull.
西Ximen Bao would tighten his leathern belt, whenever he wanted to relax himself.
Dongan Yu loosened his girdle strings, when he was going to rouse himself.
Yet neither passion nor indolence is the right medium.
However, he who wears a belt or a girdle on his body
is properly dressed.
When the question arises, how deficiencies can be made good by means of belts and strings,
the names of Ximen Bao and Dongan Yu must be mentioned together.
Houses of poor, wretched people
are not in a proper state. They have holes in the walls under the roof,
to which others take objection.
When rich and well-to-do people
build houses, they have the walls made in a way,
that they find there real shelter.
The whole house is in good repair,
and nobody could say anything against it.


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