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Confucianism -> Liji -> Yue Ji -> 44.3

And have you alone not heard the accounts of Mu-ye?
武王King Wu, after the victory over Yin, proceeded to (the capital of) Shang;
黄帝 and before he descended from his chariot he invested the descendants of Huang Di with Ji;
帝尧 those of the Di Yao with Zhu;
帝舜 and those of the Di Shun with Chen.
王子比干箕子使西华山 When he had descended from it, he invested the descendant of the sovereign of Xia with Qi; appointed the descendants of Yin to Song; raised a mound over the grave of the king's son, Bi-gan; released the count of Ji from his imprisonment, and employed him to restore to their places the officers who were acquainted with the ceremonial usages of Shang. The common people were relieved from (the pressure) of the (bad) government which they had endured, and the emoluments of the multitude of (smaller) officers were doubled. (The king then) crossed the He, and proceeded to the West. His horses were set free on the south of mount Hua, not to be yoked again. His oxen were dispersed in the wild of the Peach forest, not to be put to the carriages again.
His chariots and coats of mail were smeared with blood, and despatched to his arsenals, not to be used again.
使诸侯武王 The shields and spears were turned upside down and conveyed away, wrapped in tiger skins, which were styled "the appointed cases." The leaders and commanders were then constituted feudal lords; and it was known throughout the kingdom that king Wu would have recourse to weapons of war no more. The army having been disbanded (the king commanded) a practice of archery at the colleges in the suburbs. At the college on the left (or east) they shot to the music of the Li-shou; at that on the right (or west) they shot to the music of the Zou-yu; and (from this time) the archery which consisted in going through (so many) buffcoats ceased. They wore (only) their civil robes and caps, with their ivory tokens of rank stuck in their girdles; and the officers of the guard put off their swords. (The king) offered sacrifice in the Hall of Distinction, and the people learned to be filial.
诸侯诸侯He gave audiences at court, and the feudal lords knew how they ought to demean themselves.
天下 He ploughed in the field set apart for that purpose, and the lords learned what should be the object of reverence to them (in their states), These five things constituted great lessons for the whole kingdom.'


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