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Mohism -> Mozi -> Book 2 -> Exaltation of the Virtuous III -> 1

墨子Mozi said:
天下王公大人 All the rulers in the world desire their states to be wealthy,
their people to be many,
and their government and jurisdiction to be orderly.
But they do not understand to govern their states and people by exaltation of the virtuous.
王公大人They have missed, indeed, the foundation of government.
王公大人 But can we not point this out to them by means of parallels?
诸侯Now, supposing, in governing his state, a feudal lord should proclaim:
"All those who can shoot (with an arrow) and drive (a chariot) well
I shall reward and honour;
all those who cannot
。’ I shall punish and disgrace."
If, then, we should inquire among the people of the state
as to who would rejoice and who would be afraid,
I suppose naturally those who could shoot and drive would rejoice
and those who could not would be afraid.
I have followed this (line of argument) and led them supposedly to proclaim:
"All the loyal and faithful
I shall reward and honour;
all the disloyal and unfaithful
。’ I shall punish and disgrace."
If now we should inquire among the people of the state
as to who would rejoice and who would be afraid,
I suppose naturally the loyal and faithful would rejoice
and the disloyal and unfaithful would be afraid.
Therefore the state and the people are to be governed by exalting the virtuous,
使so that those in the state that do good will be encouraged
and those that do evil will be obstructed.
天下To govern the empire
使天下seems then to consist of encouraging the good
and obstructing the evil.
But why is it that I have esteemed the way of Yao, Shun, Yu, Tang, Wen, and Wu?
Because they administered the government in such a way
使天下that those in the empire that did good would be encouraged
and those that did evil would be obstructed.
So, then, the principle of exaltation of the virtuous
is identical with the way of Yao, Shun, Yu, Tang, Wen, and Wu.


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