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Mohism -> Mozi -> Book 4 -> Universal Love III -> 4

天下Yet the objection is not all exhausted.
It is asked,
?」"It may be a good thing, but can it be of any use?"
墨子:「Mozi replied: If it were not useful then even I would disapprove of it.
But how can there be anything that is good but not useful?
Let us consider the matter from both sides.
Suppose there are two men.
使Let one of them hold to partiality
使 and the other to universality.
Then the advocate of partiality would say to himself,
how can I take care of my friend
as I do of myself,
how can I take care of his parents
。』 as my own?
退 Therefore when he finds his friend hungry he would not feed him,
and when he finds him cold he would not clothe him.
疾病 In his illness he would not minister to him,
and when he is dead he would not bury him.
Such is the word and such is the deed of the advocate of partiality.
The advocate of universality is quite unlike this both in word and in deed.
He would say to himself,
天下I have heard that to be a superior man
one should take care of his friend
as he does of himself,
and take care of his friend's parents
as his own.
1天下。』
退 Therefore when he finds his friend hungry he would feed him,
and when he finds him cold he would clothe him.
疾病 In his sickness he would serve him,
and when he is dead he would bury him.
Such is the word and such is the deed of the advocate of universality.
2
These two persons then are opposed to each other in word and also in deed.
使Suppose they are sincere in word
and decisive in deed
使 so that their word and deed are made to agree like the two parts of a tally,
and that there is no word but what is realized in deed,
then let us consider further:
Suppose a war is on,
3 and one is in armour and helmet ready to join the force,
life and death are not predictable.
使Or suppose one is commissioned a deputy by the ruler to such far countries like Ba, Yue, Qi, and Jing,
4
and the arrival and return are quite uncertain.
Now (under such circumstances) let us inquire
upon whom would one lay the trust of one's family and parents.
Would it be upon the universal friend or upon the partial friend?
It seems to me, on occasions like these,
天下 there are no fools in the world.
Even if he is a person who objects to universal love,
he will lay the trust upon the universal friend all the same.
This is verbal objection to the principle
but actual selection by it
- this is self-contradiction between one's word and deed.
天下It is incomprehensible, then, why people should object to universal love when they hear it.

1. 於 : Inserted. 孫詒讓《墨子閒詁》
2. 士 : Inserted. 孫詒讓《墨子閒詁》
3. 戰 : Originally read: "識".
4. 及否未 : Deleted. 孫詒讓《墨子閒詁》


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