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中國哲學書電子化計劃

U+5211

說文小篆

金文

楚系簡帛

部首:+ 4筆 = 共6筆.
字典出處:宋本廣韻: 頁193第41 康熙字典: 頁137第11 辭海: 卷1頁7840第2 GSR: 第808.b 漢語大字典: 卷1頁0324第15
表面結構:左:,右:。 Component of: 𡜇 𡶭 𭠩 𠝊 𬏄 𧊞 𮘉
國語發音:xíng ㄒㄧㄥˊ
粵語發音:jing4
唐代發音:heng
說文解字:刀部》刑:剄也。从刀幵聲。
宋本廣韻:廣韻·下平聲··》刑:法也,禮曰刑者侀也,侀者成也,一成而不可變故君子盡心焉。《說文》剄也。
康熙字典:康熙字典·刀部·》刑:《唐韻》戸經切《集韻》《韻會》乎經切《正韻》奚經切,𠀤音形。《說文》剄也。从刀,幵聲。又《玉篇》罰總名也。《易·豐卦》君子以折獄致𠛬。《禮·王制》𠛬者,侀也。侀者,成也。一成而不可變。又《爾雅·釋詁》常也,法也。《疏》謂常法也。《·召誥》王位在德元,小民乃惟𠛬。用于天下,越王顯。《註》王有首天下之德,民皆儀𠛬。用德于下,王德益顯也。《·大雅》尚有典𠛬。《朱傳》典𠛬,舊法也。又成也。《禮·學記》敎之不𠛬,其此之由乎。又《禮·禮運》𠛬仁講讓。《註》𠛬,猶則也。又與鉶通。《周禮·天官·內饔》羞脩𠛬膴。《註》𠛬,羹器。《史記·太史公自序》啜土𠛬。《註》𠛬以盛羹也。又叶胡光切,音黃。《·大雅》罔敷求先王,克共明𠛬。《朱傳》胡光反。又《玉篇》𠛬同㓝。
說文》𠛬本字。
考證:〔《禮·樂記》敎之不𠛬,其此之由乎。〕謹照原書樂記改學記。
反切:戸經 (《廣韻·下平聲··》)
英文翻譯:punishment, penalty; law

CTP Dictionary


xíng ㄒㄧㄥˊ (1): 處罰,懲治。 Punish.
孟子·梁惠王上》:及陷於罪,然後從而之,是罔民也。
When they thus have been involved in crime, to follow them up and punish them - this is to entrap the people.
史記·禮書》:一人而天下服。
荀子·議兵》:一人而天下服,罪人不郵其上,知罪之在己也。
春秋左傳》:君子謂文公其能矣。
xíng ㄒㄧㄥˊ (2): 割,殺。 Kill, put to death.
史記·呂太后本紀》:王陵曰:「高帝白馬盟曰『非劉氏而王,天下共擊之』」
戰國策》:豫讓又漆身為厲,滅須去眉,自以變其容,為乞人而往乞,其妻不識,曰:「狀貌不似吾夫,其音何類吾夫之甚也。」
xíng ㄒㄧㄥˊ (3): 害,災害。 Harm, disaster.
國語·越語下》:天地未形,而先為之征,其事是以不成,雜受其
管子·度地》:大寒大暑,大風大雨,其至不時者,此謂四
xíng ㄒㄧㄥˊ (4.1): 刑法,法度。 Law, rules of punishment.
尚書·呂刑》:惟呂命,王享國百年,耄,荒度作,以詰四方。
In reference to the charge to the marquis of Lu: When the king had occupied the throne till he reached the age of a hundred years, he gave great consideration to the appointment of punishments, in order to deal with (the people of) the four quarters.
春秋左傳》:君失其信,而國無,不亦難乎。
xíng ㄒㄧㄥˊ (4.2): 以法治理。 Rule by law.
周禮·秋官司寇》:乃立秋官司寇,使帥其屬而掌邦禁,以佐王邦國。
xíng ㄒㄧㄥˊ (5.1): 鑄造器物的模子。後作「型」。 A die used in casting.
荀子·彊國》:范正,金錫美,工冶巧,火齊得,剖而莫邪已。
xíng ㄒㄧㄥˊ (5.2): 法式,典範。 A model, an example.
詩經·》:雖無老成人、尚有典
Although you have not old experienced men, There are still the ancient statutes and laws.
xíng ㄒㄧㄥˊ (6): 效法。 To emulate, imitate.
詩經·我將》:儀式文王之典、日靖四方。
I imitate and follow and observe the statutes of king Wen, Seeking daily to secure the tranquillity of hte kingdom.
春秋左傳》:一人善,百姓休和。
xíng ㄒㄧㄥˊ (7): 成,成就。 Achieve, establish.
禮記·大傳》:親親故尊祖,尊祖故敬宗,敬宗故收族,收族故宗廟嚴,宗廟嚴故重社稷,重社稷故愛百姓,愛百姓故刑罰中,刑罰中故庶民安,庶民安故財用足,財用足故百志成,百志成故禮俗,禮俗然後樂。
From the affection for parents came the honouring of ancestors; from the honouring of the ancestor came the respect and attention shown to the Heads (of the family branches). By that respect and attention to those Heads all the members of the kindred were kept together. Through their being kept together came the dignity of the ancestral temple. From that dignity arose the importance attached to the altars of the land and grain. From that importance there ensued the love of all the (people with their) hundred surnames. From that love came the right administration of punishments and penalties. Through that administration the people had the feeling of repose. Through that restfulness all resources for expenditure became, sufficient. Through the sufficiency of these, what all desired was realised. The realisation led to all courteous usages and good customs; and from these, in fine, came all happiness and enjoyment
xíng ㄒㄧㄥˊ (8): 通“xíng ㄒㄧㄥˊ: 盛羹的瓦器。 Porcelain soup bowl.
史記·太史公自序》:食土簋,啜土,糲粱之食,藜霍之羹。
漢書·司馬遷傳》:飯土簋,歠土,畴粱之食,藜藿之羹。
xíng ㄒㄧㄥˊ (9.1): 通“形(1.1)xíng ㄒㄧㄥˊ: 形體。 Body, thing with form.
xíng ㄒㄧㄥˊ (9.2): 通“形(5)xíng ㄒㄧㄥˊ: 表現,顯露。 Exhibit, show.
呂氏春秋·具備》:孔子曰:「丘嘗與之言曰:『誠乎此者乎彼』」

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