在Facebook上關注我們,隨時得到最新消息 在Twitter上關注我們,隨時得到最新消息 在新浪微博上關注我們,隨時得到最新消息 在豆瓣上關注我們,隨時得到最新消息
中國哲學書電子化計劃

U+56DB

說文小篆

金文

楚系簡帛

同義字
部分同義字
𦉭
同義字

部首:+ 2筆 = 共5筆.
字典出處:宋本廣韻: 頁354第26 康熙字典: 頁216第22 辭海: 卷2頁9460第1 GSR: 第518.a 漢語大字典: 卷1頁0710第16
表面結構:Component of: 𢏎 𢪾 𪯣 𥹊 𥿖 𧣛 𫪸
國語發音: ㄙˋ
粵語發音:sei3 si3
唐代發音:*sì
說文解字:四部》四:陰數也。象四分之形。凡四之屬皆从四。
宋本廣韻:廣韻·去聲··》四:《說文》曰:隂數也,象四分之形。息利切,十四。
康熙字典:康熙字典·囗部·》四:〔古文〕𦉭《唐韻》《集韻》𠀤息利切,音泗。《說文》囗,四方也。八,別也。囗中八,象四分之形。又《玉篇》隂數次三也。《正韻》倍二爲四。《易·繫辭》天一地二,天三地四,天五地六,天七地八,天九地十,五位相得而各有合。《又》兩儀生四象,四象生八卦。又姓。《正字通》宋有四象,慶元閒知汀州府。又《正字通》今官司文移變四作肆,防詐譌𥨥易,非四之本義也。又《集韻》息七切,音悉。關中謂四數爲悉。○按《正字通》云平聲音司,引《樂譜》四五讀司烏,不知此特口變易,非四有司音也。《正字通》誤。
反切:息利 (《廣韻·去聲··》)
英文翻譯:four

CTP Dictionary


四方
fāng ㄙˋ ㄈㄤ (1): 東南西北。 North, south, east, and west.
禮記·曲禮下》:天子祭天地,祭四方,祭山川,祭五祀,歲遍。
The son of Heaven sacrifices (or presents oblations) to Heaven and Earth; to the (spirits presiding over the) four quarters; to (the spirits of) the hills and rivers; and offers the five sacrifices of the house, all in the course of the year.
周禮·春官宗伯》:以血祭祭社稷、五祀、五岳,以貍沈祭山林川澤,以副辜祭四方百物。
fāng ㄙˋ ㄈㄤ (2): 天下各地,四方之國。 Everywhere, (countries) in all directions.
詩經·民勞》:惠此中國、以綏四方
Let us cherish this centre of the kingdom, To secure the repose of the four quarters of it.
淮南子·泰族訓》:》曰:「惠此中國,以綏四方
荀子·致士》:》曰:「惠此中國,以綏四方
春秋左傳》:三罪而民服,《》云:「惠此中國,以綏四方
鹽鐵論·論勇》:》云:『惠此中國,以綏四方
漢書·元帝紀》:民亦勞止,迄可小康,惠此中國,以綏四方

原典出處

論語·為政》:子曰:「吾十有五而志于學,三十而立,十而不惑,五十而知天命,六十而耳順,七十而從心所欲,不踰矩。」
The Master said, "At fifteen, I had my mind bent on learning. At thirty, I stood firm. At forty, I had no doubts. At fifty, I knew the decrees of Heaven. At sixty, my ear was an obedient organ for the reception of truth. At seventy, I could follow what my heart desired, without transgressing what was right."
孟子·盡心上》:中天下而立,定海之民,君子樂之,所性不存焉。
To stand in the centre of the kingdom, and tranquillize the people within the four seas - the superior man delights in this, but the highest enjoyment of his nature is not here.
禮記·三年問》:曰:天地則已易矣,時則已變矣,其在天地之中者,莫不更始焉,以是象之也。
The answer is - The interaction of heaven and earth has run its round; and the four seasons have gone through their changes. All things between heaven and earth begin their processes anew. The rules of mourning are intended to resemble this.
孝經·感應》:孝悌之至,通於神明,光於海,無所不通。
Perfect filial piety and fraternal duty reach to (and move) the spiritual intelligences and diffuse their light on all within the four seas. They penetrate everywhere.
揚子法言·》:孝莫大於寧親,寧親莫大於寧神,寧神莫大於表之歡心,譔《孝至》。
In terms of filial devotion, nothing is greater than pacifying one's parents. In pacifying one's parents, nothing is greater than pacifying the spirits. In pacifying the spirits, nothing is greater than making the xin of the whole world joyful. Thus I have written "The Ultimate in Filial Devotion."
墨子·經上》:方,柱隅讙也。
Fang (square) is circuiting in four from a right angle (?).
莊子·逍遙遊》:乘雲氣,御飛龍,而遊乎海之外。
That he mounted on the clouds, drove along the flying dragons, rambling and enjoying himself beyond the four seas.
道德經》:明白達,能無知乎?
While his intelligence reaches in every direction, cannot he (appear to) be without knowledge?
商君書·說民》:民之有欲有惡也,欲有六淫,惡有難。
By virtue of the fact that people have desires and dislikes. What they desire are the six kinds of licence, and what they dislike are the four kinds of hardship.
孫子兵法·始計》:故經之以五事,校之以計,而索其情,一曰道,二曰天,三曰地,曰將,五曰法。
The art of war, then, is governed by five constant factors, to be taken into account in one's deliberations, when seeking to determine the conditions obtaining in the field. These are: (1) The Moral Law; (2) Heaven; (3) Earth; (4) The Commander; (5) Method and discipline.
荀子·大略》:文王誅,武王誅二,周公卒業,至成康則案無誅已。
說苑·君道》:故牧者所以辟門,明目,達聰也,是以近者親之,遠者安之
春秋繁露·玉杯》:今按經,文公乃十一月方取。
韓詩外傳·卷一》:女、七月生齒,七歲而齔齒,十而精化小通。
大戴禮記·主言》:明主捨其者而節其二者,明主焉取其費也?
白虎通德論·》:《禮》曰:「十強而士。」
新書·脩政語上》:故明君敬士察吏愛民,以參其極,非此者,則美不附矣。
新序·善謀下》:留侯曰:「此難以口舌爭也,顧上有所不能致者,天下有人,園公、綺里季、夏黃公、角里先生。」
中論·法象》:唐堯之帝允恭克讓而光被表,成湯不敢怠遑而奄有九域,文王祗畏而造彼區夏。
孔子家語·相魯》:寸之棺,五寸之槨,因丘陵為墳,不封不樹。
潛夫論·讚學》:夫此子者,耳目聰明,忠信廉勇,未必無儔也,而及其成名立績,德音令問不已,而有所以然,夫何故哉?
論衡·命義》:秦將白起坑趙降卒於長平之下,十萬眾同時皆死。
太玄經·》:,庳虛無因,大受性命,否。
風俗通義》:故《春秋》分為五,《詩》分為,《易》有數家之傳。
孔叢子·廣物》:,曰筥。
申鑒·政體》:惟先哲王之政,一曰承天,二曰正身,三曰任賢,曰恤民,五曰明制,六曰立業。
忠經·天地神明章》:天無私,時行。
素書·本德宗道章》:右第章言本、宗不可以離道德。
新語·道基》:故曰:張日月,列星辰,序時,調陰陽,布氣治性,次置五行,春生夏長,秋收冬藏,陽生雷電,陰成雪霜,養育群生,一茂一亡,潤之以風雨,曝之以日光,溫之以節氣,降之以殞霜,位之以眾星,制之以斗衡,苞之以六合,羅之以紀綱,改之以災變,告之以禎祥,動之以生殺,悟之以文章。
獨斷·卷上》:其命令一曰「策書」,二曰「制書」,三曰「詔書」,曰「戒書」。
蔡中郎集·獨斷》:卻敵冠、前高寸,通長寸,後高三寸,監門衛士服之,《禮》無文。
魯勝墨辯注敘》:墨辯有上下經,經各有說,凡篇,與其書眾篇連第,故獨存。
列子·天瑞》:子列子居鄭圃,十年人无識者。
鶡冠子·博選》:道凡稽:一曰天,二曰地,三曰人,曰命。
文子·道原》:古者三皇,得道之統,立於中央,神與化遊,以撫方。
文始真經·七釜》:關尹子曰:「人之一呼一吸,日行十萬里,化可謂速矣。」
列仙傳·涓子》:至三百年乃見於齊,著《天人經》十八篇。
鬻子·上禹政第六》:門懸鐘鼓鐸磬,而置鞀,以得海之士。
老子河上公章句》:明白達,言達明白,如日月通,滿於天下八極之外。
韓非子·初見秦》:然而兵甲頓,士民病,蓄積索,田疇荒,囷倉虛,鄰諸侯不服,霸王之名不成,此無異故,其謀臣皆不盡其忠也。
申不害·佚文》:海之內,六合之間,曰:奚貴?

您可以參考該字詞在本站先秦兩漢漢代之後原典中之出處。


喜歡我們的網站請支持我們的發展網站的設計與内容(c)版權2006-2017如果您想引用本網站上的内容,請同時加上至本站的鏈接:http://ctext.org/zh。請注意:嚴禁使用自動下載軟体下載本網站的大量網頁,違者自動封鎖,不另行通知。沪ICP备09015720号-3若有任何意見或建議,請在此提出