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中國哲學書電子化計劃

U+5B70

說文小篆

部分同義字

部首:+ 8筆 = 共11筆.
字典出處:宋本廣韻: 頁455第34 康熙字典: 頁280第05 辭海: 卷4頁0310第3 GSR: 第1026.a 漢語大字典: 卷2頁1016第14
表面結構:左:,右:。 Component of: 𪦝 𡙰 𤍨 𪜟 𨄡 𨶝
國語發音:shú ㄕㄨˊ
粵語發音:suk6
唐代發音:*zhiuk zhiuk
宋本廣韻:廣韻·入聲··》孰:誰也。
康熙字典:康熙字典·子部·》孰:《唐韻》殊六切《集韻》《韻會》《正韻》神六切,𠀤音淑。《說文》食飪也。本作𦏧,隸作孰。生之反也。《禮·禮運》腥其俎,孰其殽。《特牲饋食禮》註,祭祀自孰始。又歲稔也。《禮·樂記》德盛而敎尊,五穀時孰。《前漢·食貨志》大孰則上糴三而舍一,中孰則糴一,使民食足。互見火部熟字註。又《爾雅·釋訓》孰,誰也。《楚辭·天問》圓則九重,孰營度之。《莊子·天運篇》孰主張是,孰維綱是。《史記·藺相如傳》公之視廉將軍,孰與秦王。又《正韻》何也。《論語》是可忍也,孰不可忍也。又《正字通》審也。《漢武策賢良制》其孰之復之。○按《說文》生孰字本但作孰,後人加火,以別生熟之熟,而孰但爲誰孰字矣。
考證:〔《儀禮·特牲饋食》祭祀自孰始。《禮·禮運》腥其俎,孰其殽。〕謹按祭祀自孰始乃註文,非經文。次序當先經後註。謹据改爲禮禮運腥其俎,孰其殽。特牲饋食禮註,祭祀自孰始。
反切:殊六 (《廣韻·入聲··》)
英文翻譯:who? which? what? which one?

原典出處

論語·八佾》:孔子謂季氏:「八佾舞於庭,是可忍也,不可忍也?」
Confucius said of the head of the Ji family, who had eight rows of pantomimes in his area, "If he can bear to do this, what may he not bear to do?"
孟子·盡心上》:『不素餐兮』,大於是?
What greater example can there be than this of not eating the bread of idleness?
禮記·表記》:否,則慮而從之。
If it do not suit his own mind, he thinks the more carefully of what it requires, and does it.
孝經·廣至德》:非至德,其能順民如此其大者乎
If it were not a perfect virtue, how could it be recognized as in accordance with their nature by the people so extensively as this?
揚子法言》:羿、逄蒙分其弓,良舍其策,般投其斧而習諸,曰非也?
If Hou Yi and Pang Meng had broken their bows, Wang Liang given up the horsewhip, and Gong Shuban thrown away his axes, who could say they were wrong?
莊子·逍遙遊》:之人也,之德也,將旁礡萬物,以為一世蘄乎亂,弊弊焉以天下為事!
That man, with those attributes, though all things were one mass of confusion, and he heard in that condition the whole world crying out to him to be rectified, would not have to address himself laboriously to the task, as if it were his business to rectify the world.
道德經》:能濁以靜之徐清?
Who can (make) the muddy water (clear)? Let it be still, and it will gradually become clear.
商君書·更法》:今若變法,不循秦國之故,更禮以教民,臣恐天下之議君,願察之。
Now, if Your Highness alters the laws without adhering to the old customs of the Ch'in state, and reforms the rites in order to teach the people, I am afraid that the empire will criticize Your Highness, and I wish that You would reflect maturely.
孫子兵法·始計》:曰:主有道,將有能,天地得,法令行,兵眾強,士卒練,賞罰明,吾以此知勝負矣。
In this wise: (1) Which of the two sovereigns is imbued with the Moral law? (2) Which of the two generals has most ability? (3) With whom lie the advantages derived from Heaven and Earth? (4) On which side is discipline most rigorously enforced? (5) Which army is stronger? (6) On which side are officers and men more highly trained? (7) In which army is there the greater constancy both in reward and punishment? By means of these seven considerations I can forecast victory or defeat.
荀子·成相》:利往卬上,莫得擅與,私得?
說苑·脩文》:君與父重?
春秋繁露·竹林》:辭不能及,皆在於指,非精心達思者,其能知之。
韓詩外傳·卷一》:故養身者忘家,養志者忘身,身且不愛,能忝之。
大戴禮記》:且夫君子執仁立志,先行後言,千里之外,皆為兄弟,苟是之不為,則雖汝親,庸能親汝乎?
新書·脩政語上》:陵遲而入淵,其不陷溺?
中論·治學》:敝而不渝,知其素歟?
孔子家語·大昏解》:公曰:「敢問人道為大?」
潛夫論·忠貴》:是以君子任職則思利民,達上則思進賢,功大焉?
論衡·累害》:論者既不知累害,者行賢潔也,以塗搏泥,以黑點繒,有知之?
太玄經·太玄瑩》:故夫抽天下之蔓蔓,散天下之混混者,非精其能之?
風俗通義》:昔客為齊王畫者,王問:「畫最難?」
孔叢子·記義》:汝二人者識諸?
申鑒·時事》:或問曰:「州牧,刺史,監察御史,三制優?」
新語·輔政》:世無賢智之君,能別其形。
蔡中郎集》:假于天人,能該備寵榮,兼包令錫,如公之至者乎。
墨子·經下》:所存與者,於存與存,駟異說。
列子·天瑞》:舜曰:「吾身非吾有,有之哉?」
鶡冠子·博選》:計功而償,權德而言,王鈇在此,能使營。
文子·守靜》:若然者,血脈無鬱滯,五藏無積氣,禍福不能矯滑,非譽不能塵垢,非有其世,能濟焉,有其才不遇其時,身猶不能脫,又況無道乎。
文始真經·四符》:所謂五行者,能變之?
列仙傳·務光》:湯曰:「可?」
老子河上公章句》:能濁以靜之,徐清。
韓非子·揚權》:善惡必及,敢不信!
管子·白心》:故曰能棄名與功,而還與眾人同。
公孫龍子·堅白論》:藏故,謂之不離?
六韜·軍勢》:聖人徵於天地之動,知其紀。
九章算術·方田》:多?
淮南子·道應訓》:若是,則無為知與無窮之弗知,
呂氏春秋·壅塞》:左右皆試引之,中關而止,皆曰:「此不下九石,非王,其能用是?」
鬼谷子·飛箝》:將欲用之於天下,必度權量能,見天時之盛衰,制地形之廣狹、阻險之難易,人民貨財之多少,諸侯之交疏、憎,心意之慮懷。
尹文子·大道上》:宣王好1射,說人之謂己能用強也,其實所用不過三石,以示左右,左右皆引試之,中闕而止,皆曰:「不下九石,非大王能用是?」

您可以參考該字詞在本站先秦兩漢漢代之後原典中之出處。


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