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中国哲学书电子化计划
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U+6182

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𠪍
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𨗫
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部首:+ 11笔 = 共15笔.
字典出处:宋本广韵: 页202第33 康熙字典: 页401第26 辞海: 卷5页4310第6 GSR: 第1071.a 汉语大字典: 卷4页2341第14
表面结构:Component of: 𢋣 𭐰 𭒩 𢖒 瀀 𢥀 𤛾 𥜚 𧀥 𭼵 𥣯 [More]
国语发音:yōu ㄧㄡ
粤语发音:jau1
唐代发音:*qiou
说文解字:夊部》忧:和之行也。从夊𢚧声。《》曰:“布政忧忧。”
宋本广韵:广韵·下平声··》忧:愁也,又姓出姓苑。于求切,十七。
康熙字典:康熙字典·心部·十一》忧:〔古文〕𠪍𨗫《唐韵》《集韵》《韵会》于求切《正韵》于尤切。本作𢝊。今作忧。《说文》愁也。《尔雅·释诂》思也。《疏》忧者。愁思也。《·洪范》六极,三曰忧。又疾也。《礼·曲礼》某有负薪之忧。《注》忧或爲疾。又幽也。《易·乾卦》忧则违之。《注》谓时当幽隐也。又辱也。《易·系辞》小人道忧也。又居丧曰忧。《·说命》王宅忧。又孕病曰忧。《晋语》文王在母不忧。又人忧则头低垂。《礼·曲礼》下于带则忧。《注》忧则低也。又幽忧曰癙忧。《·小雅》癙忧以痒。《周礼·春官·大宗伯》以凶礼哀邦国之忧。又姓。出《姓苑》。又《韵会》乌侯切,音讴。义同。《集韵》作㥑。又《集韵》《韵会》𠀤于救切。《集韵》虑也。诗序,百姓见忧。徐邈读。又叶于希切,音衣。《易林》不见叔姫,使伯心忧。又叶衣虚切,音于。《易林》出入休居,安止无忧。《黄庭经》三神之乐由隐居,倏忽游遨无遗忧。又叶伊姚切,音妖。《三略》士可下而不可骄,将可乐而不可忧。又叶一笑切,音要。《·王风》我生之初,尚无造。我生之后,逢此百忧。又《唐风》扬之水,白石皓皓。素衣朱绣,从子于鹄。旣见君子,云何其忧。鹄,居号切。又叶于纠切,音黝。《晋语》商之衰也,其铭有之,曰:嗛嗛之德,不足就也。不可以矜而,祇取忧也。嗛嗛之食,不足狃也。不能爲膏而,祇离咎也。《集韵》本作𢝊,或作懮。《说文》从心从页。页,首也。心忧则发白。又《字汇补》亦与𢖒同。《说文》忧和之行也。引《》布政忧忧。后人以𢝊愁之字从忧,遂以忧和之字从𢖒,浸失六书之原矣。
反切:于求 (《广韵·下平声··》)
英文翻譯:sad, grieved; grief, melancholy

原典出处

论语·为政》:子曰:“父母唯其疾之。”
The Master said, "Parents are anxious lest their children should be sick."
孟子·尽心上》:人能无以饥渴之害为心害,则不及人不为矣。
If a man can prevent the evils of hunger and thirst from being any evils to his mind, he need not have any sorrow about not being equal to other men.
礼记·表记》:国风曰:‘心之矣,于我归说。’
It is said in the Lessons from the States (I, xiv, ode 1, 3), "I grieve; would they but lodge with me!"
孝经·纪孝行》:子曰:“孝子之事亲也,居则致其敬,养则致其乐,病则致其,丧则致其哀,祭则致其严。”
The Master said, "The service which a filial son does to his parents is as follows: In his general conduct to them, he manifests the utmost reverence. In his nourishing of them, his endeavor is to give them the utmost pleasure. When they are ill, he feels the greatest anxiety. In mourning for them (dead), he exhibits every demonstration of grief. In sacrificing to them, he displays the utmost solemnity."
扬子法言》:人而不学,虽无,如禽何?
As for people who do not study the Confucian Dao—even if they are without worries, are they not still like animals.
墨子·七患》:仕者持2禄,游者3,君修法讨臣,臣慑而不敢拂,四患也。
When the officials value only their salaries, and the sophists only friendship, and when the subordinates dare not remonstrate against the laws the ruler has made for persecution, this is the fourth worry.
庄子·逍遥游》:今子有五石之瓠,何不虑以为大樽而浮乎江湖,而其瓠落无所容?
Now you, Sir, had calabashes large enough to hold five piculs; why did you not think of making large bottle-gourds of them, by means of which you could have floated over rivers and lakes, instead of giving yourself the sorrow of finding that they were useless for holding anything.
道德经》:绝学无,唯之与阿,相去几何?
When we renounce learning we have no troubles. The (ready) 'yes,' and (flattering) 'yea;' Small is the difference they display.
商君书·农战》:今世主皆其国之危而兵之弱也,而强听说者。
Nowadays, the rulers of the world are all anxious over the perilous condition of their countries and the weakness of their armies, and they listen at all costs to the professional talkers:
史记·五帝本纪》:尧又曰:“嗟,四岳,汤汤洪水滔天,浩浩怀山襄陵,下民其,有能使治者?”
He said further, 'Alas! O president of the four mountains, the waters of the flood rise up to heaven, and in their vast expanse encompass the mountains, and overtop the hills; the common people are troubled about it. Is there a capable man whom I could set to deal with the matter?'
荀子·大略》:君子进则益上之誉,而损下之
说苑·君道》:》云:‘未见君子,心惙惙,亦既见止,亦既觏止,我心则说。
春秋繁露·竹林》:难者曰:《春秋》之法,卿不诸侯,政不在大夫。
韩诗外传·卷一》:》曰:“心悄悄,愠于群小。
大戴礼记》:不能选贤人善士而托身焉,以为己
白虎通德论·》:蔡侯无罪而拘于楚,吴有中国心,兴师伐楚,诸侯莫敢不至。
新书·修政语上》:禹尝昼不暇食,夜不暇寝矣,方是时也,务故也。
新序·善谋下》:上乃,曰:“为将奈何?”
中论·修本》:故君子不恤年之将衰,而志之有倦
孔子家语·始诛》:》云:‘心悄悄,愠于群小。
潜夫论·赞学》:君子道不贫。
论衡·累害》:以方心偶俗之累,求益反损,盖孔子所以心,孟轲所以惆怅也。
太玄经·》:次五,孔道夷如,蹊路微如,大舆之
风俗通义·孝文帝》:单于深入寇掠,贼害北地都尉,杀略吏民,系虏老弱,驱畜产,烧积聚,候骑至甘泉,烽火通长安,京师震动,无不懑。
孔丛子·论书》:忽不知患与死也。
申鉴·政体》:百姓上下睹利害之存乎己也,故肃恭其心,慎修其行,内不忒惑,外无异望,虑其暏去徼幸,无罪过不惧,请谒无所听,财赂无所用,则民志平矣。
忠经·百工章》:既在其位,职思其
素书·安礼章》:务善策者无恶事,无远虑者有近
新语·无为》:昔虞舜治天下,弹五弦之琴,歌《南风》之诗,寂若无治国之意,漠若无民之心,然天下治。
蔡中郎集》:是时奉公者欣然得志,邪枉者悸失色,未详斯议,所因寖息。
列子·天瑞》:贫者士之常也,死者人之终也,处常得终,当何哉?
鶡冠子·王鈇》:莫敢道一旦之善,皆以终身为期,素无失次,故化立而世无邪,化立俗成,少则同侪,长则同友,游敖同品,祭祀同福,死生同爱,祸灾同,居处同乐,行作同和,吊贺同杂,哭泣同哀。
文子·道原》:和阴阳,节四时,调五行,润乎草木,浸乎金石,禽兽硕大,毫毛润泽,鸟卵不败,兽胎不殰,父无丧子之,兄无哭弟之哀,童子不孤,妇人不孀,虹霓不见,盗贼不行,含德之所致也。
文始真经·五鉴》:心蔽幽者,沉鬼摄之。
鬻子·上禹政第六》:为铭于簨𧇽,曰:“教寡人以道者击鼓,教寡人以义者击钟,教寡人以事者振铎,语寡人以者击磬,语寡人以狱讼者挥鼗。”
老子河上公章句》:
韩非子·初见秦》:彼固亡国之形也,而不民萌。
慎子·威德》:天有明,不人之暗也。
管子·轻重丁》:称贷之家皆齐首而稽颡曰:“君之萌至于此,请再以拜献堂下。”
吴子·图国》:起进曰:“昔楚庄王尝谋事,群臣莫能及,退朝而有色。”
六韬·文师》:与人同同乐、同好同恶者,义也。

您可以参考该字词在本站先秦两汉汉代之后原典中之出处。


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