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中國哲學書電子化計劃

U+8FB1

說文小篆

金文

楚系簡帛
𢟲
同義字

部首:+ 3筆 = 共10筆.
字典出處:宋本廣韻: 頁462第14 康熙字典: 頁1252第21 辭海: 卷1頁3111第01 GSR: 第1223.a 漢語大字典: 卷6頁3607第01
表面結構:左上:,右下:。 Component of: 𠢑 𬌽 𨕯 𡏌 𣯋 𢟹 𤍇 𤚾 𥛑 𦞹 [More]
國語發音: ㄖㄨˇ ㄖㄨˋ
粵語發音:juk6
唐代發音:njiok
說文解字:辰部》辱:恥也。从寸在辰下。失耕時,於封畺上戮之也。辰者,農之時也。故房星為辰,田候也。
宋本廣韻:廣韻·入聲··》辱:恥辱又汚也,惡也,又姓出姓苑。而蜀切,十一。
康熙字典:康熙字典·辰部·》辱:〔古文〕𢟲《唐韻》而蜀切《集韻》儒欲切,𠀤音蓐。《廣韻》恥也。《禮·曲禮》孝子不登危,懼辱親也。又汙也。《左傳·襄三十年》使吾子辱在塗泥久矣。又屈也。《禮·曲禮》君言至,則主人出拜君言之辱。《註》屈辱尊命之臨也。又僇也。《說文》辱,从寸,在辰下。失耕時於封疆上僇之也。又姓,見《姓苑》。
反切:而蜀 (《廣韻·入聲··》)
英文翻譯:humiliate, insult, abuse

原典出處

論語·學而》:恭近於禮,遠恥也。
When respect is shown according to what is proper, one keeps far from shame and disgrace.
孟子·萬章上》:吾未聞枉己而正人者也,況己以正天下者乎?
I have not heard of one who bent himself, and at the same time made others straight; how much less could one disgrace himself, and thereby rectify the whole kingdom?
禮記·曲禮上》:孝子不服暗,不登危,懼親也。
A filial son will not do things in the dark, nor attempt hazardous undertakings, fearing lest he disgrace his parents.
孝經·感應》:修身慎行,恐先也。
He cultivates his person and is careful of his conduct, fearing lest he should disgrace his predecessors.
揚子法言》:曰:「言輕則招憂,行輕則招辜,貌輕則招,好輕則招淫。」
Yangzi said: If words are taken lightly, then one invites trouble. If behavior is taken lightly, then one invites faults. If demeanor is taken lightly, then one invites disgrace. If interests are taken lightly, then one invites excess.
墨子·所染》:舉天下不義人,必稱此四王者。
And when the most unrighteous and shameful persons of the world are mentioned, they are invariably those referred to.
莊子·逍遙遊》:且舉世而譽之而不加勸,舉世而非之而不加沮,定乎內外之分,辯乎榮之竟,斯已矣。
(This Rongzi), though the whole world should have praised him, would not for that have stimulated himself to greater endeavour, and though the whole world should have condemned him, would not have exercised any more repression of his course; so fixed was he in the difference between the internal (judgment of himself) and the external (judgment of others), so distinctly had he marked out the bounding limit of glory and disgrace. Here, however, he stopped.
道德經》:若驚,貴大患若身。
Favour and disgrace would seem equally to be feared; honour and great calamity, to be regarded as personal conditions (of the same kind).
商君書·算地》:民之生,饑而求食,勞而求佚,苦則索樂,則求榮,此民之情也。
It is the nature of the people, when they are hungry, to strive for food; when they are tired, to strive for rest; when they suffer hardship, to seek enjoyment; when they are in a state of humiliation, to strive for honour. Such is the natural disposition of the people.
史記·殷本紀》:天神不勝,乃僇之。
And when the 'celestial gods' did not win he abused them.
荀子·成相》:脩之者榮,離之者,孰它師?
說苑·君道》:言行君子之樞機,樞機之發,榮之主,君子之所以動天地,可不慎乎?
春秋繁露·竹林》:深本頃公之所以大身,幾亡國,為天下笑,其端乃從懾魯勝衛起。
韓詩外傳·卷一》:故阨窮而不憫,勞而不苟,然後能有致也
大戴禮記·保傅》:一人之身,榮具施焉者,在所任也。
白虎通德論·喪服》:《禮曾子》記曰:「大加於身,支體毀傷,即君不臣,士不交,祭不得為昭穆之屍,食不得昭穆之牲,死不得葬昭穆之域也。」
新書·無蓄》:衣食足,知榮
新序·善謀下》:四人皆對曰:「陛下輕士善罵,臣等義不,故恐而亡匿,聞太子為人子孝仁、敬愛士,天下莫不延頸,願為太子死者,故來耳。」
中論·脩本》:存其舊術,順其常好,是以身名賤而不免為人役也。
孔子家語·相魯》:用粃粺、君。
潛夫論·務本》:游業,勿使擅利。
論衡·命祿》:主父偃賤於齊,排擯不用。
太玄經·》:測曰,「銳于利」、在一方也。
風俗通義·六國》:高位以速官謗?
孔叢子·記義》:天下誠有欲治之君能行其道,則夫子雖徒步以朝,固猶為之,何必遠君之重貺乎?
申鑒·政體》: 君子以情用,小人以刑用,榮者,賞罰之精華也。
忠經·武備章》:命不可,帥不可失,國之大寄,非易其人。
素書·本德宗道章》:安莫安於忍
新語·辨惑》:夫君子直道而行,知必屈而不避也。
蔡中郎集》:此休辭,非余所希。
列子·黃帝》:范氏之黨以為有道,乃共謝之曰:「吾不知子之有道而誕子,吾不知子之神人而子。」
鶡冠子·近迭》:地廣大深厚,多利而鮮威,法地則
文子·符言》:老子曰:聖人無屈奇之服,詭異之行,服不雜,行不觀,通而不華,窮而不懾,榮而不顯,隱而不,異而不怪,同用無以名之,是謂大通。
列仙傳·東方朔》:一龍一蛇,豈豫榮
老子河上公章句》:稟氣有厚薄,得中和滋液,則生賢聖,得錯亂污,則生貪淫也。
韓非子·存韓》:夫韓、小國也,而以應天下四擊,主臣苦,上下相與同憂久矣。
慎子·知忠》:治亂安危,存亡榮之施,非一人之力也。
管子·輕重丁》:國有槍星,其君必
公孫龍子·跡府》:見侮而不鬬,也!
孫子兵法·九變》:故將有五危:必死可殺,必生可虜,忿速可侮,廉潔可,愛民可煩。
吳子·圖國》:民知君之愛其命,惜其死,若此之至,而與之臨難,則士以盡死為榮,退生為矣。

您可以參考該字詞在本站先秦兩漢漢代之後原典中之出處。


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