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中國哲學書電子化計劃
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儒家 -> 禮記 -> 冠義 -> 1

凡人之所以為人者，禮義也。Generally speaking, that which makes man man is the meaning of his ceremonial usages.
禮義之始，在於正容體、齊顏色、順辭令。容體正，顏色齊，辭令順，而後禮義備。以正君臣、親父子、和長幼。君臣正，父子親，長幼和，而後禮義立。故冠而後服備，服備而後容體正、顏色齊、辭令順。 The first indications of that meaning appear in the correct arrangement of the bodily carriage, the harmonious adjustment of the countenance, and in the natural ordering of the speech. When the bodily carriage is well arranged, the countenance harmoniously adjusted, and speech naturally ordered, the meaning of the ceremonial usages becomes complete, and serves to render correct the relation between ruler and subject, to give expression to the affection between father and son, and to establish harmony between seniors and juniors. When the relation between ruler and subject is made correct, affection secured between father and son, and harmony shown between seniors and juniors, then the meaning of those usages is established. Hence after the capping has taken place, provision is made for every other article of dress. With the complete provision of the dress, the bodily carriage becomes (fully) correct, the harmonious expression of the countenance is made perfect, and the speech is all conformed to its purposes.
故曰：冠者，禮之始也。Hence it is said that in capping we have the first indications of (the meaning of the) ceremonial usages.
是故古者聖王重冠。It was on this account that the sage kings of antiquity made so much as they did of the capping.

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