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中国哲学书电子化计划
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道家 -> 庄子 -> 杂篇 -> 天下 -> 5.1

以本为精，To take the root (from which things spring) as the essential (part),
以物为粗， and the things as its coarse (embodiment);
以有积为不足， to see deficiency in accumulation;
澹然独与神明居， and in the solitude of one's individuality to dwell with the spirit-like and intelligent
古之道术有在于是者。- such a course belonged to the Dao of antiquity,
关尹、老聃闻其风而悦之。and it was appreciated by Guan Yin and Lao Dan. When they heard of such ways, they were delighted with them.
建之以常无有， They built their system on the assumption of an eternal non-existence,
主之以太一， and made the ruling idea in it that of the Grand Unity.
以濡弱谦下为表， They made weakness and humility their mark of distinction,
以空虚不毁万物为实。and considered that by empty vacuity no injury could be sustained, but all things be preserved in their substantiality.

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