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中國哲學書電子化計劃
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道家 -> 莊子 -> 外篇 -> 繕性 -> 3.2

樂全之謂得志。Complete enjoyment is what is meant by 'the Attainment of the Aim.'
古之所謂得志者，What was anciently called 'the Attainment of the Aim'
非軒冕之謂也， did not mean the getting of carriages and coronets;
謂其無以益其樂而已矣。 it simply meant that nothing more was needed for their enjoyment.
今之所謂得志者，軒冕之謂也。Now-a-days what is called 'the Attainment of the Aim' means the getting of carriages and coronets.
軒冕在身， But carriages and coronets belong to the body;
非性命也， they do not affect the nature as it is constituted.
物之儻來， When such things happen to come,
寄者也。 it is but for a time;
寄之， being but for a time,
其來不可圉，their coming cannot be obstructed
其去不可止。 and their going cannot be stopped.
故不為軒冕肆志， Therefore we should not because of carriages and coronets indulge our aims,
不為窮約趨俗， nor because of distress and straitness resort to the vulgar (learning and thinking);
其樂彼與此同， the one of these conditions and the other may equally conduce to our enjoyment,
故無憂而已矣。 which is simply to be free from anxiety.
今寄去則不樂， If now the departure of what is transient takes away one's enjoyment,
由是觀之，雖樂，未嘗不荒也。 this view shows that what enjoyment it had given was worthless.
故曰： Hence it is said,
喪己於物， 'They who lose themselves in their pursuit of things,
失性於俗者， and lose their nature in their study of what is vulgar,
謂之倒置之民。 must be pronounced people who turn things upside down.'

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