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中國哲學書電子化計劃
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經典文獻 -> 尚書 -> 周書 -> 旅獒 -> 2

曰：He said,
「嗚呼！ 'Oh!
明王慎德， the intelligent kings paid careful attention to their virtue,
四夷咸賓。 and the wild tribes on every side acknowledged subjection to them.
無有遠邇，The nearer and the more remote
畢獻方物， all presented the productions of their countries,
惟服食器用。in robes, food, and vessels for use.
王乃昭德之致于異姓之邦，The kings then displayed the things thus drawn forth by their virtue, (distributing them) to the (princes of the) states of different surnames from their own,
無替厥服； (to encourage them) not to neglect their duties.
分寶玉于伯叔之國， The (more) precious things and pieces of jade they distributed among their uncles in charge of states,
時庸展親。 thereby increasing their attachment (to the throne).
人不易物， The recipients did not despise the things,
惟德其物！ but saw in them the power of virtue.
德盛不狎侮。Complete virtue allows no contemptuous familiarity.
狎侮君子， When (a ruler) treats superior men with such familiarity,
罔以盡人心； he cannot get them to give him all their hearts;
狎侮小人， when he so treats inferior men,
罔以盡其力。 he cannot get them to put forth for him all their strength.
不役耳目， Let him keep from being in bondage to his ears and eyes,
百度惟貞。 and strive to be correct in all his measures.
玩人喪德，By trifling intercourse with men, he ruins his virtue;
玩物喪志。by finding his amusement in things (of mere pleasure), he ruins his aims.
志以道寧， His aims should repose in what is right;
言以道接。 he should listen to words (also) in their relation to what is right.
不作無益害有益，When he does not do what is unprofitable to the injury of what is profitable,
功乃成； his merit can be completed.
不貴異物賤用物， When he does not value strange things to the contemning things that are useful,
民乃足。 his people will be able to supply (all that he needs).
犬馬非其土性不畜， (Even) dogs and horses that are not native to his country he will not keep.
珍禽奇獸不育于國， Fine birds and strange animals be will not nourish in his state.
不寶遠物， When he does not look on foreign things as precious,
則遠人格； foreigners will come to him;
所寶惟賢， when it is real worth that is precious to him,
則邇人安。 (his own) people near at hand will be in a state of repose.
嗚呼！Oh!
夙夜罔或不勤， early and late never be but earnest.
不矜細行， If you do not attend jealously to your small actions,
終累大德。 the result will be to affect your virtue in great matters;
為山九仞， in raising a mound of nine fathoms,
功虧一簣。 the work may be unfinished for want of one basket (of earth).
允迪茲， If you really pursue this course (which I indicate),
生民保厥居， the people will preserve their possessions,
惟乃世王。」 and the throne will descend from generation to generation.'

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