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中國哲學書電子化計劃
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經典文獻 -> 周易 -> 繫辭上 -> 4.1

易與天地準，故能彌綸天地之道。仰以觀於天文，俯以察於地理，是故知幽明之故。The Yi was made on a principle of accordance with heaven and earth, and shows us therefore, without rent or confusion, the course (of things) in heaven and earth. (The sage), in accordance with (the Yi), looking up, contemplates the brilliant phenomena of the heavens, and, looking down, examines the definite arrangements of the earth; - thus he knows the causes of darkness (or, what is obscure) and light (or, what is bright).
原始反終，故知死生之說。He traces things to their beginning, and follows them to their end; - thus he knows what can be said about death and life.
精氣為物，遊魂為變，是故知鬼神之情狀。 (He perceives how the union of) essence and breath form things, and the (disappearance or) wandering away of the soul produces the change (of their constitution); - thus he knows the characteristics of the anima and animus.
與天地相似，故不違。There is a similarity between him and heaven and earth, and hence there is no contrariety in him to them.
知周乎萬物，而道濟天下，故不過。旁行而不流，樂天知命，故不懮。安土敦乎仁，故能愛。範圍天地之化而不過，曲成萬物而不遺，通乎晝夜之道而知，故神无方而易无體。 His knowledge embraces all things, and his course is (intended to be) helpful to all under the sky; - and hence he falls into no error. He acts according to the exigency of circumstances without being carried away by their current; he rejoices in Heaven and knows its ordinations; - and hence he has no anxieties. He rests in his own (present) position, and cherishes (the spirit of) generous benevolence; - and hence he can love (without reserve). (Through the Yi), he comprehends as in a mould or enclosure the transformations of heaven and earth without any error; by an ever-varying adaptation he completes (the nature of) all things without exception; he penetrates to a knowledge of the course of day and night (and all other connected phenomena); - it is thus that his operation is spirit-like, unconditioned by place, while the changes which he produces are not restricted to any form.

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