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中國哲學書電子化計劃
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法家 -> 商君書 -> 靳令 -> 3

六蝨：曰禮樂，曰詩書，曰修善，曰孝弟，曰誠信，曰貞廉，曰仁義，曰非兵，曰羞戰。The six parasites are: rites and music, odes and history, moral culture and virtue, filial piety and brotherly love, sincerity and faith, chastity and integrity, benevolence and righteousness, criticism of the army and being ashamed of fighting.
國有十二者，上無使農戰，必貧至削。If there are these twelve things, the ruler is unable to make people farm and fight, and then the state will be so poor that it will be dismembered.
十二者成群， If these twelve things come together,
此謂君之治不勝其臣，then it may be said that the prince's administration is not stronger than his ministers
官之治不勝其民， and that the administration of his officials is not stronger than his people.
此謂六蝨勝其政也。 This is said to be a condition where the six parasites are stronger than the government.
十二者成樸，必削。When these twelve gain an attachment, then dismemberment ensues.
是故興國不用十二者，故其國多力，而天下莫之能犯也。Therefore to make a country prosperous, these twelve things should not be practised; then the state will have much strength, and no one in the empire will be able to invade it.
兵出必取，When its soldiers march out, they will capture their objective,
取必能有之；and having captured it, will be able to hold it.
按兵而不攻， When it keeps its soldiers in reserve and does not attack,
必富。 it will certainly become rich.
朝廷之吏，少者不毀也，多者不損也。The court officials do not reject any merits, however few they may be, nor do they detract from any merits, however many they may be.
效功而取官爵， Office and rank are obtained according to the acquired merit,
雖有辯言， and even though there may be sophistical talk,
不得以相干也， it will be impossible thereby to obtain undue precedence.
此謂以數治。 This is said to be government by statistics.
以力攻者， In attacking with force,
出一取十， ten points are gained for every one point undertaken,
以言攻者， but in attacking with words,
出十亡百。 a hundred are lost for every one marched out.
國好力， If a state loves force,
此謂以難攻； it is said to attack with what is difficult;
國好言， if a state loves words,
此謂以易攻。 it is said to attack with what is easy.

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