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中國哲學書電子化計劃
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法家 -> 商君書 -> 賞刑 -> 8

此臣之所謂參教也。This is what I mean by the three teachings.
聖人惟能知萬物之要也，故其治國，舉要以致萬物。A sage cannot have a universal knowledge of the needs of ten thousand beings, therefore in his administration of a state, he selects what is important for dealing with the ten thousand beings.
故寡教而多功。So there is little instruction, but much successful effort.
聖人治國也，易知而難行也。The way in which a sage governs a state is easy to know, but difficult to practice.
是故聖人不必加，Therefore, that sages need not be increased,
凡主不必廢。 common-place rulers need not be abolished,
殺人不為暴，that the killing of men is no violence
賞人不為仁者， and the rewarding of men no benevolence,
國法明也。 follow from the fact that the law is clear.
聖人以功授官予爵，故賢者不憂。The sage confers office and grants rank according to merit, therefore men of talent are not anxious.
聖人不宥過，不赦刑，故姦無起。The sage is not indulgent with transgressions and does not pardon crimes, and so villainy does not spring up.
聖人治國也，審壹而已矣。The sage, in administering a state, investigates the possibilities of uniformity, and that alone.

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