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中國哲學書電子化計劃
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儒家 -> 禮記 -> 間傳 -> 9

斬衰三升，The sackcloth with jagged edges (worn at first) was made with 3 sheng,
既虞卒哭， but after the sacrifice of repose when the wailing was over,
受以成布六升、冠七升；this was exchanged for a different fabric made with 6 sheng, while the material for the cap was made with 7 sheng.
為母疏衰四升， The coarse sackcloth for a mother was made with 4 sheng,
受以成布七升、冠八升。exchanged for a material made with 7 sheng, while the cap was made with one of 8 sheng.
去麻服葛，When the hempen dress is put away (after the burial), grass-cloth is worn,
葛帶三重。 the sash of it being made of triple twist.
期而小祥，At the end of the year, and when the first felicitous sacrifice has been offered,
練冠縓緣，(the son) pas on the cap of dyed silk proper to that sacrifice, and the red collar,
要絰不除， still retaining the sash and headband.
男子除乎首， A son begins at the head,
婦人除乎帶。 and a woman with the girdle.
男子何為除乎首也？ Why does the son begin at the head,
婦人何為除乎帶也？ and why does a woman begin with the girdle?
男子重首， Because a man considers the head the most important to him,
婦人重帶。 and a woman the waist.
除服者先重者，In laying aside the mourning, they began with the most important;
易服者易輕者。in changing it, with what was least.
又期而大祥，At the end of the second year, and when the greater felicitous sacrifice had been offered,
素縞麻衣。 the cap and dress of plain hempen cloth was assumed.
中月而禫，After the concluding sacrifice of mourning, in the next month,
禫而纖， the black cap and silk of black and white were put on,
無所不佩。 and all the appendages of the girdle were assumed.

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