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Discussion -> Textual issues -> (清)郭庆藩 庄子集释

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2017-01-02 15:54:29(清)郭庆藩 庄子集释
Posted by: kennies (隋唐逝)【注】夫小大虽殊,而放于自得之场,则物任其性,事称其能,各(二)当其分,逍遥一也,岂容胜负于其间哉!◎庆藩案刘义庆世说新语文学类云:庄子逍遥篇,旧是难处;诸名贤所可钻味,而不能拔理于郭向之外。支道林在白马寺中,将冯太常共语,因及逍遥。支卓然标新理于二家之表,立异义于众贤之外,皆是诸名贤寻味之所不得,后遂用支理。刘孝标注云:向子期、郭子玄逍遥义曰:「夫大鹏之上九万,尺鷃之起榆枋,小大虽差,各任其性,苟当其分,逍遥一也。然物之芸芸,同资有待,得其所待,然后逍遥耳。唯圣人与物冥而循大变,为能无待而常通。岂独自通而已!又从有待者不失其所待,不失则同于大通矣。」支氏逍遥论曰:「夫逍遥者,明至人之心也。庄生建言大道,而寄指鹏鷃。鹏以营生之路旷,故失适于体外;鷃以在近而笑远,有矜伐于心内。至人乘天正而高兴,游无穷于放浪。物物而不物于物,则遥然不我得;玄感不为,不疾而速,则逍然靡不适。此所以为逍遥也。若夫有欲当其所足,足于所足,快然有似天真,犹饥者一饱,渴者一盈,岂忘烝尝于糗粮,绝觞爵于醪醴哉!苟非至足,岂所以逍遥乎!」此向郭之注所未尽。



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