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Chinese Text Project
Search details:
Scope: 周南 Request type: Paragraph
Condition 1: References "其移風易俗" Matched:1.
Total 1 paragraphs. Page 1 of 1.

周南

Library Resources
1 周南:
關雎,后妃之德也。風之始也。所以風天下而正夫婦也。故用之鄕人焉。用之邦國焉。風,諷也。教也。風以動之,教以化之,詩者,志之所之也。在心為志,發言為詩,情動於衷而形於言,言之不足,故嗟歡之,嗟歡之不足,故咏歌之,咏歌之不足,不知手之舞之,足之蹈之也。情發於聲,聲成文謂之音,發,猶見也。聲,謂宮商角徵羽,聲成文者,宮商上下相應也。治世之音安以樂,其政和,亂世之音怨以怒,其政乖,亡國之音哀以思,其民困,故正得失,動天地,感鬼神,莫近於詩,先王以是經夫婦,成孝敬,厚人倫,美教化,移風易俗,故詩有六義焉。一曰風,二曰賦,三曰比,四曰興,五曰雅,六曰頌,上以風化下,下以風刺上,言之者無罪,聞之者足以自誡,故曰風,以一國之事,繫一人之本,謂之風,言天下之事,形四方之風,謂之雅,雅者正也。言王政之所由廢興也。政有小大,故有小雅焉。有大雅焉。頌者,美盛德之形容,以其成功吿於神明者也。是謂四始,詩之至也。始者,王道興衰之所由也。至於王道衰,禮義廢,政教失,國異政,家殊俗,而變風變雅作矣。以一至至也。本書在變雅作矣下,周南邵南,正始之道,王化之基,是以關雎樂得淑女以配君子,憂在進賢,不婬其色,哀窈窕,思賢才,而無傷善之心焉。是關雎之義也。

Total 1 paragraphs. Page 1 of 1.