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Confucianism -> Da Dai Li Ji -> 本命 -> 11 - Parallel passages

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  • 女子者,言如男子之教而長其義理者也 Show parallel passages

    大戴禮記·本命》:女子者,言如男子之教而長其義理者也。故謂之婦人。婦人,伏於人也。是故無專制之義,有三從之道──在家從父,適人從夫,夫死從子,無所敢自遂也。教令不出閨門,事在饋食之閒而正矣,是故女及日乎閨門之內,不百里而奔喪,事無獨為,行無獨成之道。參之而後動,可驗而後言, Show in context
    孔子家語·本命解》:女子者,順男子之教而長其理者也。是故無專制之義,而有三從之道;幼從父兄,既嫁從夫,死從子,言無再醮之端,教令不出于閨門,事在供酒食而已,無閫外之非義也,不越境而奔喪,事無擅為,行無獨成,參知而後動,可驗而後言, Show in context
  • 婦人,伏於人也 Show parallel passages

    大戴禮記·本命》:婦人,伏於人也。是故無專制之義,有三從之道──在家從父,適人從夫,夫死從子, Show in context
    孔子家語·本命解》:是故無專制之義,而有三從之道;幼從父兄,既嫁從夫,死從子, Show in context
    列女傳·鄒孟軻母》:以言婦人無擅制之義,而有三從之道也。故年少則從乎父母,出嫁則從乎夫,夫死則從乎子, Show in context
  • 婦人,伏於人也 Show parallel passages

    大戴禮記·本命》:婦人,伏於人也。是故無專制之義, Show in context
    白虎通德論·文質》:婦人無專制之義, Show in context
  • 有三從之道──在家從父,適人從夫 Show parallel passages

    大戴禮記·本命》:有三從之道──在家從父,適人從夫,夫死從子, Show in context
    白虎通德論·》:是以有「三從」之義:未嫁從父,既嫁從夫,夫死從子。 Show in context
    孔子家語·本命解》:而有三從之道;幼從父兄,既嫁從夫,死從子, Show in context
    列女傳·鄒孟軻母》:而有三從之道也。故年少則從乎父母,出嫁則從乎夫,夫死則從乎子, Show in context