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Chinese Text Project
Simplified Chinese version
-> -> -> -> -> 惟仁者能好人能恶人章

《惟仁者能好人能恶人章》

Library Resources
1 惟仁者能... :
萧景昭说此章。先生云:“注中引程子所谓‘得其公正’,是如何?”答云:“只是好恶当理,便是公正。”先生曰:“程子只著个‘公正’二字解,某恐人不理会得,故以‘无私心’解‘公’字,‘好恶当于理’解‘正’字。有人好恶当于理,而未必无私心;有人无私心,而好恶又未必皆当于理。惟仁者既无私心,而好恶又皆当于理也。”时举

2 惟仁者能... :
问“唯仁者能好人,能恶人”,程子所谓“得其公正是也”。曰:“今人多连看‘公正’二字,其实公自是公,正自是正,这两个字相少不得。公是心里公,正是好恶得来当理。苟公而不正,则其好恶必不能皆当乎理;正而不公,则切切然于事物之间求其是,而心却不公。此两字不可少一。”

3 惟仁者能... :
居父问:“仁者动静皆合正理,必有定则,凡可好可恶者,皆凑在这则子上,所以‘能好人,能恶人’。”曰:“然。程子所以说‘得其公正是也’。惟公然后能正,公是个广大无私意,正是个无所偏主处。”贺孙

4 惟仁者能... :
问:“‘惟仁者能好人,能恶人’。好善而恶恶,天下之同情。若稍有些子私心,则好恶之情发出来便失其正。惟仁者心中浑是正理,见人之善者则好之,见不善者则恶之。或好或恶,皆因人之有善恶,而吾心廓然大公,绝无私系,故见得善恶十分分明,而好恶无不当理,故谓之‘能好能恶’。”曰:“程子之言约而尽。公者,心之平也;正者,理之得也。一言之中,体用备矣。”南升

URN: ctp:n589475