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-> -> 卷五十五考證

《卷五十五考證》[View] [Edit] [History]

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禮記注疏卷五十五考證緇衣為下易知也注疏○臣召南按注疏俱以為臣解為下義未包舉經文為下兼羣臣百姓而言也儀刑文王萬國作孚○萬國詩作萬邦音義未及注此經所引他書多與原文字句異
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甫刑曰苗民匪用命注疏孔注尚書云云○臣召南按苗民匪用命書作弗用靈是以民有惡徳而遂絶其世也二句記者櫽括書之大意也又按孔傳謂九黎即蚩尤其說甚謬鄭謂苗民即九黎之後亦想當然然已勝孔傳矣
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禹立三年百姓以仁遂焉疏論語所稱者謂承雜之後離下當有亂字
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其出如綸注疏按漢書百官公卿大夫表云○臣召南按大夫二字衍疏引百官公卿表耳又續漢書百官表云鄉置有秩三老遊徼有秩部所置秩百戶當作秩百石
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彼都人士注此詩毛氏有之二家則亡○臣召南按當作三家則亡謂齊魯韓三家詩並無此首章也故襄十四年左傳引行歸于周二句服䖍以為逸詩說見詩疏
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葉公之顧命曰○臣召南按此篇子曰皆公孫尼子記録之詞自為編次非孔子時語也葉公沈諸梁之卒在孔子後本文述其顧命可以証矣
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夫水近於人而溺人徳易狎而難親也易以溺人注有徳者亦如水矣初時學其近者小者云云○臣召南按注誤矣此節申上文小人溺於水也徳字言水之徳不謂人之道徳也若是道徳惟恐人之不習何謂易狎欲仁仁至何謂難親且日習則日進乎髙眀之域而日逺乎汙濁之累矣何謂易以溺人乎兌命曰注謂殷髙宗之臣傅說也作書以命髙宗○臣召南按疏則此文當云以戒髙宗命字係傳冩之誤惟尹躬天見于西邑夏注疏按世本及汲冢古文並云禹都咸陽正當亳西也○臣召南按咸陽二字當作陽城後漢書郡國志注引汲冡書曰禹都陽城是也陽城對偃師言則亦為西矣
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詩云昔吾有先正云云音義今詩皆無此語餘在小雅節南山篇或皆逸詩也○按陸氏說是蓋逸詩散見傳記者未必即是節南山之逸文也誰能秉國成歐陽修謂孔子刪能字
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夏日暑雨小民惟曰怨資冬祈寒小民亦惟曰音義資依注音至尚書作咨連上句○臣召南按鄭不見古文尚書故誤讀疏己言之祈寒應解作盛寒鄭以是字訓之亦非也
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惟君子能好其正注正當為匹字之誤也○陳澔從呂氏說讀如字臣召南按經文正字不誤正人君子之所好而小人之所毒也若作匹字意義反淺故君子寡言而行以成其信注寡當為願○陳澔讀如字
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在昔上帝周田觀文王之徳注古文云云○臣召南按鄭不見孔安國之古文尚書其所謂古文者即二十八篇之古本其字多異於歐陽夏侯三家所傳者也民立而正事純而祭祀是為不敬○臣召南按尚書說命無此三句但云黷於祭祀時謂弗欽又事煩則亂書作禮煩則亂
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禮記注疏卷五十五考證
URN: ctp:ws264721

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