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Chinese Text Project
Simplified Chinese version
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Scope: Request type: Paragraph
Condition 1: References "治身,太上养神" Matched:3.
Total 3 paragraphs. Page 1 of 1.

先秦两汉 - Pre-Qin and Han

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道家 - Daoism

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文子 - Wenzi

[Eastern Han - Jin] 212-231
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[Also known as: 《通玄真经》]

下德

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1 下德:
老子曰:治身,太上养神,其次养形,神清意平,百节皆宁,养生之本也,肥肌肤,充腹肠,供嗜欲,养生之末也。治国,太上养化,其次正法,民交让争处卑,财利争受少,事力争就劳,日化上而迁善,不知其所以然,治之本也,利赏而劝善,畏刑而不敢为非,法令正于上,百姓服于下,治之末也,上世养本,而下世事末。

杂家 - Miscellaneous Schools

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淮南子 - Huainanzi

[Western Han (206 BC - 9)]
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Source
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[Also known as: 《淮南》, 《鸿烈》]

泰族训

Books referencing 《泰族训》 Library Resources
16 泰族训:
治身,太上养神,其次养形;治国,太上养化,其次正法。神清志平,百节皆宁,养性之本也;肥肌肤,充肠腹,供嗜欲,养生之末也。民交让争处卑,委利争受寡,力事争就劳,日化上迁善而不知其所以然,此治之上也。利赏而劝善,畏刑而不为非,法令正于上而百姓服于下,此治之末也。上世养本,而下世事末,此太平之所以不起也。夫欲治之主不世出,而可与兴治之臣不万一,以万一求不世出,此所以千岁不一会也。水之性,淖以清,穷谷之污,生以青苔,不治其性也。掘其所流而深之,茨其所决而高之,使得循势而行,乘衰而流,虽有腐髊流渐,弗能污也。其性非异也,通之与不通也。风俗犹此也。诚决其善志,防其邪心,启其善道,塞其奸路,与同出一道,则民性可善,而风俗可美也。所以贵扁鹊者,非贵其随病而调药,贵其息脉血,知病之所从生也。所以贵圣人者,非贵随罪而鉴刑也,贵其知乱之所由起也。若不修其风俗,而纵之淫辟,乃随之以刑,绳之以法,虽残贼天下,弗能禁也。

汉代之后 - Post-Han

隋唐 - Sui-Tang

群书治要

[Tang] 631 Library Resources

卷三十五

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文子

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下德

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1 下德:
治身,太上养神,其次养形,神清意平,百节皆宁,养生之本也。肥肤,充腹肠,开开作供嗜欲,养生之末也。治国,太上养化,其次正法,民交让,争处卑,财利争受少,事力争就劳,日化上而迁善,不知其所以然,治之也。利赏而劝善,畏刑而不敢为非,法令正于上,百姓服于下,治之末也。上世养本,而下世事末。

Total 3 paragraphs. Page 1 of 1.