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| Condition 1: References "志之所至，诗亦至焉" Matched:2. |
| Total 2 paragraphs. Page 1 of 1. |
《先秦两汉 - Pre-Qin and Han》 | Related resources |
《儒家 - Confucianism》 | Related resources |
《礼记 - Liji》 | [Warring States (475 BC - 221 BC)] | Books referencing 《礼记》 Library Resources Source Related resources |
《孔子闲居 - Kongzi Xian Ju》 | English translation: James Legge [?] | Books referencing 《孔子闲居》 Library Resources |
| 2 | 孔子闲居: | 子夏曰：“民之父母，既得而闻之矣；敢问何谓‘五至’？”孔子曰：“志之所至，诗亦至焉。诗之所至，礼亦至焉。礼之所至，乐亦至焉。乐之所至，哀亦至焉。哀乐相生。是故，正明目而视之，不可得而见也；倾耳而听之，不可得而闻也；志气塞乎天地，此之谓五至。” |
| Kongzi Xian Ju: | Zi-xia said, 'I have thus heard (your explanation) of the name "parent of the people;" allow me to ask what "the five extreme points" (that you mention) mean.' Confucius said, 'The furthest aim of the mind has also its furthest expression in the Book of Poetry. The furthest expression of the Book of Poetry has also its furthest embodiment in the ceremonial usages. The furthest embodiment in the ceremonial usages has also its furthest indication in music. The furthest indication of music has also its furthest indication in the voice of sorrow. Sorrow and joy produce, each the other; and thus it is that when we look with the directest vision of the eyes at (these extreme points) we cannot see them, and when we have bent our ears with the utmost tension we cannot hear them. The mind and spirit must embrace all within heaven and earth - these are what we denominate "the five extreme points."' |
《孔子家语 - Kongzi Jiayu》 | [Han (206 BC - 220)] | Books referencing 《孔子家语》 Library Resources |
《论礼》 | Library Resources |
| 2 | 论礼: | 子夏侍坐于孔子，曰：“敢问《诗》云：‘恺悌君子，民之父母。’何如斯可谓民之父母？”孔子曰：“夫民之父母，必达于礼乐之源，以致五至而行三无，以横于天下。四方有败，必先知之，此之谓民之父母。”子夏曰：“敢问何谓五至？”孔子曰：“志之所至，《诗》亦至焉；《诗》之所至，礼亦至焉；礼之所至，乐亦至焉；乐之所至，哀亦至焉。《诗》、礼相成，哀乐相生，是以正明目而视之，不可得而见；倾耳而听之，不可得而闻。志气塞于天地，行之充于四海。此之谓五至矣。”子夏曰：“敢问何谓三无？”孔子曰：“无声之乐，无体之礼，无服之丧，此之谓三无。”子夏曰：“敢问三无，何诗近之？”孔子曰：“‘夙夜基命宥密’，无声之乐也；‘威仪逮逮，不可选也’，无体之礼也；‘凡民有丧，扶伏救之’，无服之丧也。”子夏曰：“言则美矣、大矣！言尽于此而已乎？”孔子曰：“何谓其然！吾语汝，其义犹有五起焉。”子夏曰：“何如？”孔子曰：“无声之乐，气至不违；无体之礼，威仪迟迟；无服之丧，内恕孔哀；无声之乐，所愿必从；无体之礼，上下和同；无服之丧，施及万邦。既然，而又奉之以三无私而劳天下，此之谓五起。”子夏曰：“何谓三无私？”孔子曰：“天无私覆，地无私载，日月无私照。其在《诗》曰：‘帝命不违，至于汤齐。汤降不迟，圣敬日跻。昭假迟迟，上帝是祗。’‘帝命式于九围。’是汤之德也。”子夏蹶然而起，负墙而立，曰：“弟子敢不志之？” |
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