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| Condition 1: References "其政闷闷，其民淳淳" Matched:5. |
| Total 5 paragraphs. Page 1 of 1. |
《先秦两汉 - Pre-Qin and Han》 | Related resources |
《道家 - Daoism》 | Related resources |
《道德经 - Dao De Jing》 | [Warring States (475 BC - 221 BC)] English translation: James Legge [?] | Books referencing 《道德经》 Library Resources Source Related resources |
| 58 | 道德经: | 其政闷闷，其民淳淳；其政察察，其民缺缺。祸兮福之所倚，福兮祸之所伏。孰知其极？其无正。正复为奇，善复为妖。人之迷，其日固久。是以圣人方而不割，廉而不刿，直而不肆，光而不耀。 |
| Dao De Jing: |
(Transformation according to circumstances) The government that seems the most unwise, Oft goodness to the people best supplies; That which is meddling, touching everything, Will work but ill, and disappointment bring. Misery! - happiness is to be found by its side! Happiness! - misery lurks beneath it! Who knows what either will come to in the end? Shall we then dispense with correction? The (method of) correction shall by a turn become distortion, and the good in it shall by a turn become evil. The delusion of the people (on this point) has indeed subsisted for a long time. Therefore the sage is (like) a square which cuts no one (with its angles); (like) a corner which injures no one (with its sharpness). He is straightforward, but allows himself no license; he is bright, but does not dazzle. |
《老子河上公章句 - Heshanggong Laozi》 | Library Resources |
《德经》 | Library Resources |
《顺化》 | Library Resources |
| 1 | 顺化: | 其政闷闷，其政教宽大，闷闷昧昧，似若不明也。其民醇醇，政教宽大，故民醇醇富厚，相亲睦也。其政察察，其政教急疾，言决于口，听决于耳也。其民缺缺。政教急疾。民不聊生。故缺缺日以踈薄。祸兮福所倚，倚，因也。夫福因祸而生，人遭祸而能悔过责己，修道行善，则祸去福来。福兮祸所伏。祸伏匿于福中，人得福而为骄恣，则福去祸来。孰知其极，祸福更相生，谁能知其穷极时。其无正，无，不也。谓人君不正其身，其无国也。正复为奇，奇，诈也。人君不正，下虽正，复化上为诈也。善复为訞。善人皆复化上为訞祥也。人之迷，其日固久。言人君迷惑失正以来，其日已固久。是以圣人方而不割，圣人行方正者，欲以率下，不以割截人也。廉而不害，圣人廉清，欲以化民，不以伤害人也。今则不然，正己以害人也。直而不肆，肆，申也。圣人虽直，曲己从人，不自申也。光而不曜。圣人虽有独见之明，当如暗昧，不以曜乱人也。 |
《出土文献 - Excavated texts》 |
《马王堆 - Mawangdui》 |
《老子甲 - Laozi A》 |
《老子甲德经》 |
| 20 | 老子甲德... : | □□□□□□□□其正察察，其邦缺缺。祸福之所倚，福祸之所伏。□□□□□□□□□□□□□□□□□□□□□□□□□□□□□□□□□□□□□□□□□□□ |
《老子乙 - Laozi B》 |
《老子乙德经》 |
| 21 | 老子乙德... : | 其正闵闵，其民屯屯，其正察察，其□□□。福，□之所伏；孰知其极？□无正也。正□□□，善复为□。□之悉也，其日固久矣。是以方而不割，兼而不刺，直而不绁，光而不眺。 |
《汉代之后 - Post-Han》 |
《隋唐 - Sui-Tang》 |
《群书治要》 | [Tang] 631 | Library Resources |
《卷三十四》 | Library Resources |
《老子》 | Library Resources |
《德经》 | Library Resources |
| 16 | 德经: | 其政闷闷，其政教宽大，闷闷昧昧，似若不明也。其民醇醇，政教宽大，故民醇醇，富厚，相亲睦也。其政察察，其政教急疾，言决于口，听决于耳。其民缺缺，民不聊生，故缺缺，日以疏薄。祸兮，福之所倚，倚，因，夫福因祸而生，人遭祸而能悔过责己，修善行道，则祸去福来。福兮，祸之所伏，祸伏匿于福中，人得福而为骄恣，则福去祸来。孰知其极。祸福更相生，无知其穷极时也。 |
| Total 5 paragraphs. Page 1 of 1. |
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