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Chinese Text Project
Simplified Chinese version
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Scope: Request type: Paragraph
Condition 1: References "采葑采菲,无以下体" Matched:8.
Total 8 paragraphs. Page 1 of 1.

先秦两汉 - Pre-Qin and Han

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儒家 - Confucianism

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礼记 - Liji

[Warring States (475 BC - 221 BC)]
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[Also known as: 《小戴礼记》, "The Classic of Rites"]

坊记 - Fang Ji

English translation: James Legge [?]
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[Also known as: "Record of the dykes"]

33 坊记:
子云:“君子不尽利以遗民。”《》云:“彼有遗秉,此有不敛穧,伊寡妇之利。”故君子仕则不稼,田则不渔;食时不力珍,大夫不坐羊,士不坐犬。《》云:“采葑采菲,无以下体,德音莫违,及尔同死。”以此坊民,民犹忘义而争利,以亡其身。
Fang Ji:
The Master said, 'The superior man does not take all the profit that he might do, but leaves some for the people. It is said in the Book of Poetry (II, vi, ode 8, 3), "There shall be handfuls left on the ground, And ears here and there left untouched; For the benefit of the widow." Hence, when a superior man is in office (and enjoys its emoluments), he does not go in for farming; if he hunts, he does not (also) fish; he eats the (fruits of the) season, and is not eager for delicacies; if a Great officer, he does not sit on sheepskins; if a lower officer, he does not sit on dogskins. It is said in the Book of Poetry (I, iii, ode 10, 1), "When we gather the mustard-plant and earth-melons, We do not reject them because of their roots. While I do nothing contrary to my good name, I should live with you till our death." In this way it was intended to guard the people against loving wrong; and still some forget righteousness and struggle for gain, even to their own ruin.'

春秋繁露 - Chun Qiu Fan Lu

[Western Han (206 BC - 9)] Dong Zhong Shu
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度制

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2 度制:
孔子曰:“君子不尽利以遗民。”《》云“彼有遗秉,此有不敛,伊寡妇之利。”故君子仕则不稼,田则不渔,食时不力珍,大夫不坐羊,士不坐犬。《》曰:“采葑采菲,无以下体。德音莫违,及尔同死。”以此防民,民犹忘义而争利,以亡其身。天不重与,有角不得有上齿。故已有大者,不得有小者,天数也。夫已有大者又兼小者,天不能足之,况人乎?故明圣者象天所为,为制度,使诸有大奉禄亦皆不得兼小利,与民争利业,乃天理也。

史书 - Histories

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列女传 - Lie Nü Zhuan

[Western Han (206 BC - 9)] Liu Xiang
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贤明

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晋赵衰妻

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3 晋赵衰妻:
赵姬请迎盾与其母而纳之,赵衰辞而不敢。姬曰:“不可。夫得宠而忘旧,舍义。好新而嫚故,无恩。与人勤于隘厄,富贵而不顾,无礼。君弃此三者,何以使人!虽妾亦无以侍执巾栉。》不云:‘乎采葑采菲,无以下体,德音莫违,及尔同死。’与人同寒苦,虽有小过,犹与之同死而不去,况于安新忘旧乎!又曰:‘宴尔新婚,不我屑以。’盖伤之也。君其逆之,无以新废旧。”赵衰许诺,乃逆叔隗与盾来。

贞顺

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息君夫人

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1 息君夫人:
夫人者,息君之夫人也。楚伐息,破之。虏其君,使守门。将妻其夫人,而纳之于宫。楚王出游,夫人遂出见息君,谓之曰:“人生要一死而已,何至自苦!妾无须臾而忘君也,终不以身更贰醮。生离于地上,岂如死归于地下哉!”乃作《》曰:“谷则异室,死则同穴。谓予不信,有如皦日。”息君止之,夫人不听,遂自杀,息君亦自杀,同日俱死。楚王贤其夫人,守节有义,乃以诸侯之礼合而葬之。君子谓夫人说于行善,故序之于诗。夫义动君子,利动小人。息君夫人不为利动矣。《》云:“德音莫违,及尔同死。”此之谓也。

节义

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楚昭越姬

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4 楚昭越姬:
王病甚,让位于三弟,三弟不听。王薨于军中,蔡姬竟不能死。王弟子闾与子西、子期谋曰:“母信者,其子必仁。”乃伏师闭壁,迎越姬之子熊章,立是为惠王。然后罢兵归葬昭王。君子谓越姬信能死义。《》曰:“德音莫违,及尔同死。”越姬之谓也。

经典文献 - Ancient Classics

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诗经 - Book of Poetry

[Western Zhou (1046 BC - 771 BC)]
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[Also known as: 《诗》, "The Book of Odes"]

国风 - Lessons from the states

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邶风 - Odes Of Bei

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谷风 - Gu Feng

English translation: James Legge [?]
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1 谷风:
习习谷风、以阴以雨。
黾勉同心、不宜有怒。
采葑采菲、无以下体。
德音莫违、及尔同死。
Gu Feng:
Gently blows the east wind,
With cloudy skies and with rain.
[Husband and wife] should strive to be of the same mind,
And not let angry feelings arise.
When we gather the mustard plant and earth melons,
We do not reject them because of their roots.
While I do nothing contrary to my good name,
I should live with you till our death.

汉代之后 - Post-Han

隋唐 - Sui-Tang

群书治要

[Tang] 631 Library Resources

卷三

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毛诗

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鄁风

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4 鄁风:
习习谷风,以阴以雨,兴也。习习,和舒之貌,东风言之谷风,阴阳和而谷风至,夫妇和则室家成也。黾勉同心,不宜有怒,言黾勉思与君子同心也。所以黾勉者,以为见谴怒非夫妇之宜也。采葑采菲,无以下体,葑,蕦也。菲,芴也。下体,根茎也。二菜皆上下可食,然而其根有美时,有恶时,采之者不可以根恶之时,并弃其叶,喻夫妇以礼义合,以颜色亲,亦不可以颜色衰而弃其相与之礼。德音莫违,及尔同死。莫,无也。及,与也。夫妇之言,无相违者,则可长相与处至死,颜色,斯须之有也。

宋明 - Song-Ming

太平御览

[Northern Song] 977-984 Library Resources

礼仪部十九

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婚姻上

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4 婚姻上:
又《国风》曰:《谷风》,刺夫妇失道也。卫人化其上,淫于新婚而弃其旧室,夫妇离绝,国俗伤败焉。习习谷风,以阴以雨。僶俛同心,不宜有怒。德音莫违,及尔同死。
又曰:《绸缪》,刺晋乱也。国乱则婚姻不得其时焉。不得其时,谓不及中春之月。
又曰:《东门之杨》,刺时也。婚姻失时,男女多违,亲迎女犹有不至者也。东门之杨,其叶牂牂。兴也。牂牂然盛貌,言男女失时不逮秋冬。笺云:杨叶牂牂,三月中也。兴者,言时晚也。失仲春之月。婚以为期,明星煌煌。期而不至也。笺云:亲迎之礼以婚时,女留他色,不肯时行,乃至大星煌煌也。
又曰:《有狐》,刺时也。卫之男女失时,丧其妃耦焉。古者国有凶荒,则杀礼而多婚,会男女之无夫家者,所以育人民也。育,生长也。

Total 8 paragraphs. Page 1 of 1.