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Chinese Text Project
Simplified Chinese version
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Scope: Request type: Paragraph
Condition 1: References "孔子之故人曰原壤,其母死" Matched:5.
Total 5 paragraphs. Page 1 of 1.

先秦两汉 - Pre-Qin and Han

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儒家 - Confucianism

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礼记 - Liji

[Warring States (475 BC - 221 BC)]
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Source
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[Also known as: 《小戴礼记》, "The Classic of Rites"]

檀弓下 - Tan Gong II

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207 檀弓下:
孔子之故人曰原壤,其母死,夫子助之沐椁。原壤登木曰:“久矣予之不托于音也。”歌曰:“狸首之斑然,执女手之卷然。”夫子为弗闻也者而过之,从者曰:“子未可以已乎?”夫子曰:“丘闻之:亲者毋失其为亲也,故者毋失其为故也。”
Tan Gong II:
There was an old acquaintance of Confucius, called Yuan Zang. When his mother died, the Master assisted him in preparing the shell for the coffin. Yuan (then) got up on the wood, and said, 'It is long since I sang to anything;' and (with this he struck the wood), singing: 'It is marked like a wild cat's head; It is(smooth) as a young lady's hand which you hold.' The Master, however, made as if he did not hear, and passed by him. The disciples who were with him said, 'Can you not have done with him?' 'I have heard,' was the reply, 'that relations should not forget their relationship, nor old acquaintances their friendship,'

孔子家语 - Kongzi Jiayu

[Han (206 BC - 220)]
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[Also known as: 《家语》]

屈节解

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4 屈节解:
孔子之旧曰原壤,其母死,夫子将助之以木椁。子路曰:“由也昔者闻诸夫子,无友不如己者,过则勿惮改。夫子惮矣。姑已,若何?”孔子曰:“凡民有丧,匍匐救之,况故旧乎?非友也,吾其往。”及为椁,原壤登木,曰:“久矣,予之不托于音也。”遂歌曰:“狸首之班然,执女手之卷然,夫子为之隐佯不闻以过之。”子路曰:“夫子屈节而极于此,失其与矣。岂未可以已乎?”孔子曰:“吾闻之,亲者不失其为亲也,故者不失其为故也。”

汉代之后 - Post-Han

宋明 - Song-Ming

太平御览

[Northern Song] 977-984 Library Resources

人事部十一

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9 手:
又《檀弓下》曰:原壤之母死,夫子助之沐椁。原壤登木歌曰:“狸首之班然,执女手之卷然。”

宗亲部三

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伯叔母

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4 伯叔母:
《家语》曰:孔子之旧人曰原壤,其叔母死,夫子将助之以木。子路曰:“由也昔闻诸夫子,毋友不如己者,过则勿惮改。姑已如何?”姑,且;已,止。孔子曰:“凡人有丧,匍匐救之。况旧故非友,同志为友,故友非旧友。吾其往。”及之为椁,原壤登木曰:“久矣,予之不托于音也!”遂歌曰:“狸首之班然,执女手之卷然。”夫子为之隐,阳不闻以过之。子路曰:“夫子屈节而极于此,失其举矣。岂未可以已乎?”孔子曰:“吾闻之,亲者未失其为亲也,故者未失其为故也。”《礼记》亦载,称原壤之母也。

礼仪部三十一

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3 椁:
《礼记·檀弓下》曰:孔子之故人曰原壤,其母死,夫子助之沐椁。沐,治也。原壤登木曰:“久矣,予之不托于音也!”木,椁材也。托,寄也。谓叩木以作音也。歌曰:“狸首之班然,执女手之卷然。”说人辞也。夫子为弗闻也者而过之。从者曰:“子未可以已乎?”夫子曰:“丘闻之,亲者无失其为亲也,故者无失其为故也。”

Total 5 paragraphs. Page 1 of 1.