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| Condition 1: References "君子之所谓孝者，非家至而日见之也" Matched:3. |
| Total 3 paragraphs. Page 1 of 1. |
《先秦两汉 - Pre-Qin and Han》 | Related resources |
《儒家 - Confucianism》 | Related resources |
《礼记 - Liji》 | [Warring States (475 BC - 221 BC)] | Books referencing 《礼记》 Library Resources Source Related resources |
《乡饮酒义 - Xiang Yin Jiu Yi》 | English translation: James Legge [?] | Books referencing 《乡饮酒义》 Library Resources |
| 8 | 乡饮酒义: | 乡饮酒之礼：六十者坐，五十者立侍，以听政役，所以明尊长也。六十者三豆，七十者四豆，八十者五豆，九十者六豆，所以明养老也。民知尊长养老，而后乃能入孝弟。民入孝弟，出尊长养老，而后成教，成教而后国可安也。君子之所谓孝者，非家至而日见之也；合诸乡射，教之乡饮酒之礼，而孝弟之行立矣。 |
| Xiang Yin Jiu Yi: | At the ceremony of drinking in the country districts, those who were sixty years old sat, and those who were (only fifty) stood, and were in waiting to receive any orders and perform any services - thus illustrating the honour which should be paid to elders. Before those who were sixty, three dishes were placed; before those of seventy, four; before those of eighty, five; before those of ninety, six - thus illustrating how the aged should be cherished and nourished. When the people knew to honour their elders and nourish their aged, then at home they could practise filial piety and fraternal duty. Filial and fraternal at home and abroad, honouring elders and nourishing the aged, then their education was complete, and this led to the peace and tranquillity of the state. What the superior man calls filial piety, does not require that (every) family should be visited and as members daily taught; if (the people) be assembled at the archery meetings in the districts, and taught the usages at the district-drinkings, their conduct is brought to be filial and fraternal. |
《孝经 - Xiao Jing》 | [Warring States (475 BC - 221 BC)] | Books referencing 《孝经》 Library Resources Source Related resources |
《广至德 - Amplification of 'the Perfect Virtue' in Chapter I》 | English translation: James Legge [?] | Library Resources |
| 1 | 广至德: | 子曰：“君子之教以孝也，非家至而日见之也。教以孝，所以敬天下之为人父者也。教以悌，所以敬天下之为人兄者也。教以臣，所以敬天下之为人君者也。《诗》云：‘恺悌君子，民之父母。’非至德，其孰能顺民如此其大者乎！” |
| Amplification of 'the Perfect...: |
The Master said, "The teaching of filial piety by the superior man does not require that he should go to family after family and daily see the members of each. His teaching of filial piety is a tribute of reverence to all the fathers under heaven. His teaching of fraternal submission is a tribute of reverence to all the elder brothers under heaven. His teaching of the duty of a subject is a tribute of reverence to all the rulers under heaven. It is said in the Book of Poetry: The happy and courteous sovereign Is the parent of the people. If it were not a perfect virtue, how could it be recognized as in accordance with their nature by the people so extensively as this?" |
《汉代之后 - Post-Han》 |
《隋唐 - Sui-Tang》 |
《群书治要》 | [Tang] 631 | Library Resources |
《卷九》 | Library Resources |
《孝经》 | Library Resources |
| 13 | 孝经: | 子曰：君子之教以孝，非家至而日见之也。但行孝于内，流化于外也。教以孝，所以敬天下之为人父者也。天子父事三老，所以敬天下老也。教以悌，所以敬天下之为人兄者也。天子兄事五更，所以教天下悌也。教以臣，所以敬天下之为人君者也。天子郊则君事天，庙则君事尸，所以教天下臣。《诗》云：“恺悌君子，民之父母，”以上三者教于天下，真民之父母。非至德，其孰能顺民如此其大者乎。至德之君，能行此三者，教于天下也。 |
| Total 3 paragraphs. Page 1 of 1. |
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