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| Condition 1: References "予欲闻六律五声八音" Matched:7. |
| Total 7 paragraphs. Page 1 of 1. |
《先秦两汉 - Pre-Qin and Han》 | Related resources |
《儒家 - Confucianism》 | Related resources |
《白虎通德论 - Bai Hu Tong》 | [Eastern Han] 79-92 Ban Gu | Books referencing 《白虎通德论》 Library Resources |
《卷二》 | Library Resources |
《礼乐》 | Books referencing 《礼乐》 Library Resources |
| 16 | 礼乐: | 礼乐者，何谓也？礼之为言履也，可履践而行乐者。君子乐得其道，小人乐得其欲。声者，何谓。声鸣也，闻其声即知其所生；音者，饮也，言其刚柔清浊和而相饮也。《尚书》曰：“予欲闻六律、五声、八音。”五声者，何谓也？宫、商、角、徵、羽，土谓宫，金谓商，木谓角，火谓徵，水谓羽。月令曰：盛德在木，其音角，又曰：盛德在火，其音徵，盛德在金其音商，盛德在水，其音羽。所以名之为角者，跃也，阳气动跃；徵者，止也，阳气止；商者，张也，阴气开张，阳气始降也；羽者，纡也，阴气在上，阳气在下；宫者，容也，含也，含容四时者也。 |
《史书 - Histories》 | Related resources |
《史记 - Shiji》 | [Western Han] 109 BC-91 BC Sima Qian | Books referencing 《史记》 Library Resources Source Related resources |
《本纪 - Annals》 | Library Resources |
《夏本纪 - Annals of the Xia》 | Books referencing 《夏本纪》 Library Resources |
| 22 | 夏本纪: | 禹曰：“于，帝！慎乃在位，安尔止。辅德，天下大应。清意以昭待上帝命，天其重命用休。”帝曰：“吁，臣哉，臣哉！臣作朕股肱耳目。予欲左右有民，女辅之。余欲观古人之象。日月星辰，作文绣服色，女明之。予欲闻六律五声八音，来始滑，以出入五言，女听。予即辟，女匡拂予。女无面谀。退而谤予。敬四辅臣。诸众谗嬖臣，君德诚施皆清矣。”禹曰：“然。帝即不时，布同善恶则毋功。” |
| Annals of the Xia: | Yu said, 'Ah! your Majesty, carefully maintain the Throne which you occupy, and be quiet in your behaviour, assist virtue, and the nation will grandly respond to your pure desires. It will thus be manifest that you await the decrees of the Supreme Being, and will not Heaven renew its favouring appointment by conferring blessings on you?' The Emperor said, 'Dear me! ministers! ministers! you constitute my legs and arms, my ears and eyes. If I wish to aid and support the people, you help me to do so. If I wish to see the emblematic figures of the ancients — the sun, moon, and stars — which are embroidered on the robes and coloured silks, you see them clearly for me. If I wish to hear the six pitchpipes, the five notes, and the eight musical instruments on the adjustment of which depend good government or misrule, and the consequent rise or decline of the five duties, you hear them for me. If I do wrong, you have to correct me. Do not flatter me to my face and speak evil of me behind my back. Be reverent, ye four ministers, and all ye calumniating minions of officials. If the prince's virtue is honestly displayed all men will be pure.' Yu said, 'Yes! should your Majesty not act thus, but equally employ the good and bad, you will gain no credit.' |
《汉书 - Han Shu》 | [Xin - Eastern Han] 36-111 | Books referencing 《汉书》 Library Resources |
《志》 | Books referencing 《志》 Library Resources |
《律历志》 | Books referencing 《律历志》 Library Resources |
《律历志上》 | Library Resources |
| 17 | 律历志上: | 《书》曰：“予欲闻六律、五声、八音、七始咏，以出内五言，女听。”予者，帝舜也。言以律吕和五声，施之八音，合之成乐。七者，天地四时人之始也。顺以歌咏五常之言，听之则顺乎天地，序乎四时，应人伦，本阴阳，原情性，风之以德，感之以乐，莫不同乎一。唯圣人为能同天下之意，故帝舜欲闻之也。今广延群儒，博谋讲道，修明旧典，同律，审度，嘉量，平衡，钧权，正准，直绳，立于五则，备数和声，以利兆民，贞天下于一，同海内之归。凡律度量衡用铜者，名自名也，所以同天下，齐风俗也。铜为物之至精，不为燥湿寒暑变其节，不为风雨暴露改其形，介然有常，有似于士君子之行，是以用铜也。用竹为引者，事之宜也。 |
《经典文献 - Ancient Classics》 | Related resources |
《尚书 - Shang Shu》 | [Spring and Autumn (772 BC - 476 BC)] | Books referencing 《尚书》 Library Resources Source Related resources |
《虞书 - Yu Shu》 | Books referencing 《虞书》 Library Resources |
《益稷 - Yi and Ji》 | English translation: James Legge [?] | Books referencing 《益稷》 Library Resources |
| 3 | 益稷: | 帝曰：“吁！臣哉邻哉！邻哉臣哉！”禹曰：“俞！” |
| Yi and Ji: | The Di said, 'Alas! what are ministers? - are they not (my) associates? What are associates? - are they not (my) ministers?' Yu replied, 'Yes'. | |
| 帝曰：“臣作朕股肱耳目。予欲左右有民，汝翼。予欲宣力四方，汝为。予欲观古人之象，日、月、星辰、山、龙、华虫作会；宗彝、藻、火、粉米、黼、黻，絺绣，以五采彰施于五色，作服，汝明。予欲闻六律五声八音，在治忽，以出纳五言，汝听。予违，汝弼，汝无面从，退有后言。钦四邻！庶顽谗说，若不在时，侯以明之，挞以记之，书用识哉，欲并生哉！工以纳言，时而扬之，格则承之庸之，否则威之。” | ||
| The Di went on, 'My ministers constitute my legs and arms, my ears and eyes. I wish to help and support my people - you give effect to my wishes. I wish to spread the influence (of my government) through the four quarters - you act as my agents. I wish to see the emblematic figures of the ancients - the sun, the moon, the stars, the mountain, the dragons, and the flowery fowl (the pheasant), which are depicted (on the upper garment); the temple cups, the pondweed, the flames, the grains of rice, the hatchet, and the symbol of distinction, which are embroidered (on the lower Garment) - (I wish to see all these) fully displayed in the five colours, so as to form the (ceremonial) robes - it is yours to see them clearly (for me). I wish to hear the six pitch-tubes, the five notes (determined by them), and the eight kinds of musical instruments (regulated again by these), examining thereby the virtues and defects of government, according as (the odes that) go forth (from the court, set to music), and come in (from the people), are ordered by those five notes - it is yours to hear them (for me). When I am doing wrong, it is yours to correct me; do not follow me to my face, and, when you have retired, have other remarks to make. Be reverent, ye associates, who are before and behind and on each side of me! As to all the obstinately stupid and calumniating talkers, who are found not to be doing what is right, are there not the target to exhibit (their true character), the scourge to make them recollect, and the book of remembrance? Do we not wish them to live along with us? There are also the masters (of music) to receive their compositions, (set them to music), and continually publish them (as corrected by themselves). If they become reformed they are to be received and employed; if they do not, let the terrors (of punishment) overtake them.' | ||
| 禹曰：“俞哉！帝光天之下，至于海隅苍生，万邦黎献，共惟帝臣，惟帝时举。敷纳以言，明庶以功，车服以庸。谁敢不让，敢不敬应？帝不时敷，同，日奏，罔功。” | ||
| Yu said, 'So far good! But let your light shine, O Di, all under heaven, even to every grassy corner of the sea-shore, and throughout the myriad regions the most worthy of the people will all (wish) to be your ministers. Then, O Di, you may advance them to office. They will set forth, and you will receive, their reports; you will make proof of them according to their merits; you will confer chariots and robes according to their services. Who will then dare not to cultivate a humble virtue? who will dare not to respond to you with reverence? If you, O Di, do not act thus, all (your ministers) together will daily proceed to a meritless character.' |
《汉代之后 - Post-Han》 |
《隋唐 - Sui-Tang》 |
《群书治要》 | [Tang] 631 | Library Resources |
《卷二》 | Library Resources |
《尚书》 | Library Resources |
| 25 | 尚书: | 帝曰：臣作朕股肱耳目，言大体若身也。予欲左右有民，汝翼，左右，助也。助我所有之民，富而教之，汝翼成我也。予欲观古人之象，欲观示法象之服制也。以五采彰施于五色作服，汝明，天子服日月以下，诸侯自龙衮以下，上得兼下，下不得僭上，以五采明施于五色，作尊卑之服，汝明制之也。予欲闻六律五声八音，以出纳五言，汝听，言欲以六律和声音，出纳仁义礼智信五德之言，施于民以成化，汝当听审之。予违，汝弼，汝无面从，退有后言。我违道，汝当以义辅正我，无得面从我违，退后言我不可弼也。 |
《艺文类聚》 | [Tang] 624 | Library Resources |
《卷五》 | Library Resources |
《岁时下》 | Library Resources |
《律》 | Library Resources |
| 2 | 律: |
《尚书》曰：予欲闻六律五声八音，在治忽，以出内五言，汝听。 又曰：声依永，律和声，八音克谐，无相夺伦，神人以和。 |
《宋明 - Song-Ming》 |
《太平御览》 | [Northern Song] 977-984 | Library Resources |
《时序部一》 | Library Resources |
《律》 | Library Resources |
| 2 | 律: |
《书》曰：肆觐东后，协时月正日，同律度量衡。 又曰：帝曰：夔！命汝典乐，教胄子。诗言志，歌永言，声依永，律和声。声谓五声，宫商角徵羽，律谓六律六吕，十二月之音气，言当依声律以和乐。八音克谐，无相夺伦，神人以和。伦，理也。八音能谐，理不错夺，则神人咸和。命夔使勉之。 又曰：予欲闻六律五声八音，在治忽，以出纳五言，汝听。孔氏曰：言以六律和声音，察天下治理及忽怠者。又以出纳仁义礼智信五德之言，汝当听审之也。 |
| Total 7 paragraphs. Page 1 of 1. |
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