Chinese Text Project | |
Simplified Chinese version |
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Scope: Request type: Paragraph |
Condition 1: References "同姓从宗,合族属" Matched:3. |
Total 3 paragraphs. Page 1 of 1. |
《先秦两汉 - Pre-Qin and Han》 | Related resources |
《儒家 - Confucianism》 | Related resources |
《礼记 - Liji》 | [Warring States (475 BC - 221 BC)] | Books referencing 《礼记》 Library Resources Source Related resources |
《大传 - Da Zhuan》 | English translation: James Legge [?] | Books referencing 《大传》 Library Resources |
6 | 大传: | 同姓从宗,合族属;异姓主名,治际会。名著,而男女有别。其夫属乎父道者,妻皆母道也;其夫属乎子道者,妻皆妇道也。谓弟之妻“妇”者,是嫂亦可谓之“母”乎?名者人治之大者也,可无慎乎? |
Da Zhuan: | Members of the same surname were united together in the various ramifications of their kinship, under the Heads of their different branches. Those of a different surname had their mutual relations regulated principally by the names assigned to them. Those names being clearly set forth, the different positions of males and females were determined. When the husband belonged to the class of fathers [or uncles], the wife was placed in that of mothers [or aunts]; when he belonged to the class of sons [or cousins], the wife was placed in that of (junior) wives. Since the wife of a younger brother was (thus) styled (junior) wife, could the wife of his elder brother be at the same time styled mother [or aunt]? The name or appellation is of the greatest importance in the regulation of the family - was not anxious care required in the declaration of it? |
《孔子家语 - Kongzi Jiayu》 | [Han (206 BC - 220)] | Books referencing 《孔子家语》 Library Resources |
《曲礼子贡问》 | Library Resources |
30 | 曲礼子贡... : | 卫公使其大夫求婚于季氏。桓子问礼于孔子,子曰:“同姓为宗,有合族之义。故系之以姓而弗别,啜之以食而弗殊。虽百世,婚姻不得通,周道然也。”桓子曰:“鲁卫之先,虽寡兄弟,今已绝远矣。可乎?”孔子曰:“固非礼也。夫上祖祢,以尊尊之;下治子孙,以亲亲之;旁治昆弟,所以敦睦也。此先王不易之教也。” |
《孔丛子 - Kongcongzi》 | [Eastern Han - Three Kingdoms (25 - 265)] | Books referencing 《孔丛子》 Library Resources Related resources |
《杂训》 | Books referencing 《杂训》 Library Resources |
6 | 杂训: | 鲁人有同姓死而弗吊者。人曰:“在礼、当免不免,当吊不吊,有司罚之。如之何!子之无吊也。”荅曰:“吾以其䟽远也。”子思闻之,曰:“无恩之甚也。昔者季孙问于夫子曰:‘百世之宗、有绝道乎?’子曰:‘继之以姓,义无绝也。故同姓为宗,合族为属。虽国君之尊、不废其亲,所以崇爱也。是以缀之食序,列之昭穆,万世婚姻不通,忠笃之道然也。’” |
Total 3 paragraphs. Page 1 of 1. |
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