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Chinese Text Project
Simplified Chinese version
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Scope: Request type: Paragraph
Condition 1: References "顒顒卬卬,如圭如璋" Matched:4.
Total 4 paragraphs. Page 1 of 1.

先秦两汉 - Pre-Qin and Han

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儒家 - Confucianism

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荀子 - Xunzi

[Warring States (475 BC - 221 BC)]
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正名

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11 正名:
凡邪说辟言之离正道而擅作者,无不类于三惑者矣。故明君知其分而不与辨也。夫民易一以道,而不可与共故。故明君临之以势,道之以道,申之以命,章之以论,禁之以刑。故其民之化道也如神,辨埶恶用矣哉!今圣王没,天下乱,奸言起,君子无埶以临之,无刑以禁之,故辨说也。实不喻,然后命,命不喻,然后期,期不喻,然后说,说不喻,然后辨。故期命辨说也者,用之大文也,而王业之始也。名闻而实喻,名之用也。累而成文,名之丽也。用丽俱得,谓之知名。名也者,所以期累实也。辞也者,兼异实之名以论一意也。辨说也者,不异实名以喻动静之道也。期命也者,辨说之用也。辨说也者,心之象道也。心也者,道之工宰也。道也者,治之经理也。心合于道,说合于心,辞合于说。正名而期,质请而喻,辨异而不过,推类而不悖。听则合文,辨则尽故。以正道而辨奸,犹引绳以持曲直。是故邪说不能乱,百家无所窜。有兼听之明,而无矜奋之容;有兼覆之厚,而无伐德之色。说行则天下正,说不行则白道而冥穷。是圣人之辨说也。《》曰:“顒顒卬卬,如圭如璋,令闻令望,岂弟君子,四方为纲。”此之谓也。

中论 - Zhong Lun

[Eastern Han (25 - 220)] Xu Gan
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修本

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6 修本:
或曰:“斯道岂信哉?”曰:“何为其不信也?世之治也,行善者获福,为恶者得祸;及其乱也,行善者不获福,为恶者不得祸,变数也。知者不以变数疑常道,故循福之所自来,防祸之所由至也。遇不遇,非我也,其时也。”夫施吉报凶谓之命,施凶报吉谓之幸,守其所志而已矣。《》曰:“君子以致命遂志。”然行善而不获福犹多,为恶而不得祸犹少,总夫二者,岂可舍多而从少也。曾子曰:“人而好善,福虽未至,祸其远矣;人而不好善,祸虽未至,福其远矣。”故《》曰:“习习谷风,惟山崔巍,何木不死?何草不萎?”言盛阳布德之月,草木犹有枯落而与时谬者,况人事之应报乎!故以岁之有凶穰而荒其稼穑者,非良农也;以利之有盈缩而弃其资货者,非良贾也;以行之有祸福而改其善道者,非良士也。《》云:“顒顒卬卬,如圭如璋,令闻令望。恺悌君子,四方为纲。”举圭璋以喻其德,贵不变也。

经典文献 - Ancient Classics

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诗经 - Book of Poetry

[Western Zhou (1046 BC - 771 BC)]
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Source
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[Also known as: 《诗》, "The Book of Odes"]

大雅 - Greater odes of the kingdom

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生民之什 - Decade Of Sheng Min

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卷阿 - Juan A

English translation: James Legge [?]
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6 卷阿:
顒顒卬卬、如圭如璋、令闻令望。
岂弟君子、四方为纲 。
Juan A:
'Full of dignity and majesty [are they],
Like a jade-mace [in its purity],
The subject of praise, the contemplation of hope.
O happy and courteous sovereign,
[Through them] the four quarters [of the kingdom] are guided by you.

汉代之后 - Post-Han

宋明 - Song-Ming

太平御览

[Northern Song] 977-984 Library Resources

珍宝部五

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19 圭:
《毛诗·生民》曰:颙颙卬卬,如圭如璋。

Total 4 paragraphs. Page 1 of 1.