| Chinese Text Project | |
| Simplified Chinese version |
| Search details: |
|---|
| Scope: Request type: Paragraph |
| Condition 1: References "故杀其父而臣其子" Matched:3. |
| Total 3 paragraphs. Page 1 of 1. |
《先秦两汉 - Pre-Qin and Han》 | Related resources |
《儒家 - Confucianism》 | Related resources |
《荀子 - Xunzi》 | [Warring States (475 BC - 221 BC)] | Books referencing 《荀子》 Library Resources Related resources |
《君子》 | Books referencing 《君子》 Library Resources |
| 3 | 君子: | 故刑当罪则威，不当罪则侮；爵当贤则贵，不当贤则贱。古者刑不过罪，爵不逾德。故杀其父而臣其子，杀其兄而臣其弟。刑罚不怒罪，爵赏不逾德，分然各以其诚通。是以为善者劝，为不善者沮；刑罚綦省，而威行如流，政令致明，而化易如神。传曰：“一人有庆，兆民赖之。”此之谓也。 |
《墨家 - Mohism》 | Related resources |
《墨子 - Mozi》 | [Spring and Autumn - Warring States] 490 BC-221 BC | Books referencing 《墨子》 Library Resources Introduction Source Related resources |
《卷十三 - Book 13》 | Library Resources |
《鲁问 - Lu's Question》 | English translation: W. P. Mei [?] | Library Resources |
| 7 | 鲁问: | 鲁阳文君语子墨子曰：“楚之南有啖人之国者桥，其国之长子生，则鲜而食之，谓之宜弟。美，则以遗其君，君喜则赏其父。岂不恶俗哉？”子墨子曰：“虽中国之俗，亦犹是也。杀其父而赏其子，何以异食其子而赏其父者哉？苟不用仁义，何以非夷人食其子也？” |
| Lu's Question: | Prince Wen of Lu Yang said to Mozi: There is a cannibal tribe on the south of Chu. When the first son is born they dissect and devour him. This is said to be propitious to his younger brothers. If he tastes delicious, he will be offered to the chief, and if the chief is pleased the father will be rewarded. Isn't this a wicked custom?" Mozi said: So is the custom in China. How is killing the father and rewarding the son different from devouring the son and rewarding the father? If magnanimity and righteousness are not observed, wherefore shall we condemn the barbarians for eating their sons? |
《汉代之后 - Post-Han》 |
《隋唐 - Sui-Tang》 |
《群书治要》 | [Tang] 631 | Library Resources |
《卷三十八》 | Library Resources |
《孙卿子》 | Library Resources |
| 48 | 孙卿子: | 古者，刑不过罪，爵不逾德，故杀其父而臣其子，杀其兄而臣其弟，刑罚不怒罪，爵赏不逾德，是以为善者劝，为不善者沮，威行如流，化易如神，乱世不然，刑罚怒罪，爵赏逾德，以族论罪，以世举贤，故一人有罪，而三族皆夷，虽德如舜，不免刑均，是以族论罪也。先祖贤，子孙必显，行虽如桀，列从必尊，此以世举贤也。以族论罪，以世举贤，欲无乱，得乎。 |
| Total 3 paragraphs. Page 1 of 1. |
|---|