Follow us on Facebook to receive important updates Follow us on Twitter to receive important updates Follow us on sina.com's microblogging site to receive important updates Follow us on Douban to receive important updates
Chinese Text Project
Simplified Chinese version
Search details:
Scope: Request type: Paragraph
Condition 1: References "蔡泽见逐于赵" Matched:2.
Total 2 paragraphs. Page 1 of 1.

先秦两汉 - Pre-Qin and Han

Related resources

史书 - Histories

Related resources

战国策 - Zhan Guo Ce

[Warring States - Western Han] 350 BC-6 BC
Books referencing 《战国策》 Library Resources
Related resources
[Also known as: 《国策》]

秦策

Books referencing 《秦策》 Library Resources

秦三

Library Resources

蔡泽见逐于赵

Library Resources
1 蔡泽见逐... :
蔡泽见逐于赵,而入韩、魏,遇夺釜鬲于途。闻应侯任郑安平、王稽,皆负重罪,应侯乃惭,乃西入秦。将见昭王,使人宣言以感怒应侯曰:“燕客蔡泽,天下骏雄弘辩之士也。彼一见秦王,秦王必相之而夺君位。”应侯闻之,使人召蔡泽。蔡泽入,则揖应侯,应侯固不快,及见之,又倨。应侯因让之曰:“子觞宣言代我相秦,岂有此乎?”对曰:“然。”应侯曰:“请闻其说。”蔡泽曰:“吁!何君见之晚也。夫四时之序,成功者去。夫人生手足坚强,耳目聪明圣知,岂非士之所愿与?”应侯曰:“然。”蔡泽套:“质仁秉义,硎道施德于天下,天下怀乐敬爱,愿以为君王,岂不辩智之期与?”应侯曰:“然。”蔡泽复曰:“富贵显荣,成理万物万物各得其所;生命寿长,终其年而不夭伤;天下继其统,守其业,传之无穷,名实纯粹,泽流千世,称之而毋绝,与天下终。岂非道之符,而圣人所谓吉祥善事与?”应侯曰:“然。”泽曰:“若秦之商君,楚之吴起,越之大夫种,其卒亦可愿矣。”应侯知蔡泽之欲困己以说,复曰:“何为不可?夫公孙鞅事孝公,极身毋二,尽公不还死,信赏罚以致治,竭智能,示请素,蒙怨咎,欺旧交,虏魏公子卬,卒为秦禽将,破敌军,攘地千里。吴起事悼王,使死不害公,谗不蔽忠,言不取苟合,行不取苟容,行义不图毁誉,必有伯主强国,不辞祸凶。大夫种事越王,主离困辱,悉忠而不解,主虽亡绝,尽能而不离,多功而不矜,贵富不骄怠。若此三子者,义之至,忠之节也。故君子杀身以成名,义之所在,身虽死,无憾悔,何为不可哉?”蔡泽曰:“主圣臣贤,天下之福也;君明臣忠,国之福也;父慈子孝,夫信妇贞,家之福也。故比干忠,不能存殷。子胥知,不能存吴;申生孝,而晋惑乱。是有忠臣孝子,国家灭乱,何也?无明君贤父以听之。故天下一起君父为戮辱,恋其臣子。夫待死之后可以立忠成名,是微左不足仁,孔子不足圣,管仲不足大也。”于是应侯称善。

Total 2 paragraphs. Page 1 of 1.