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| Condition 1: References "吉无不利" Matched:22. |
| Total 21 paragraphs. Page 1 of 3. Jump to page 1 2 3 |
《先秦两汉 - Pre-Qin and Han》 | Related resources |
《儒家 - Confucianism》 | Related resources |
《潜夫论 - Qian Fu Lun》 | [Eastern Han] 102-167 Wang Fu | Books referencing 《潜夫论》 Library Resources |
《正列》 | Library Resources |
| 6 | 正列: | 尝观上记，人君身修正、赏罚明者，国治而民安；民安乐者，天悦喜而增历数。故《书》曰：“王以小民受天永命。”孔子曰：“天之所助者顺也，人之所助者信也。履信思乎顺，又以尚贤，是以自天佑之，吉无不利。”此最却凶灾而致福善之本也。 |
《史书 - Histories》 | Related resources |
《盐铁论 - Yan Tie Lun》 | [Western Han] 81 BC-9 Huan Kuan | Books referencing 《盐铁论》 Library Resources |
《卷九》 | Library Resources |
《论灾》 | Library Resources |
| 2 | 论灾: | 文学曰：“始江都相董生推言阴阳，四时相继，父生之，子养之，母成之，子藏之。故春生，仁；夏长，德；秋成，义；冬藏，礼。此四时之序，圣人之所则也。刑不可任以成化，故广德教。言远必考之迩，故内恕以行，是以刑罚若加于己，勤劳若施于身。又安能忍杀其赤子，以事无用，罢弊所恃，而达瀛海乎？盖越人美蠃蚌而简太牢，鄙夫乐咋唶而怪韶濩。故不知味者，以芬香为臭，不知道者，以美言为乱耳。人无夭寿，各以其好恶为命。羿、敖以巧力不得其死，智伯以贪狠亡其身。天灾之证，祯祥之应，犹施与之望报，各以其类及。故好行善者，天助以福，符瑞是也。易曰：‘自天佑之，吉无不利。’好行恶者，天报以祸，妖灾是也。春秋曰：‘应是而有天灾。’周文、武尊贤受谏，敬戒不殆，纯德上休，神祇相况。《诗》云：‘降福穰穰，降福简简。’日者阳，阳道明；月者阴，阴道冥；君尊臣卑之义。故阳光盛于上，众阴之类消于下；月望于天，蚌蛤盛于渊。故臣不臣，则阴阳不调，日月有变；政教不均，则水旱不时，螟螣生。此灾异之应也。四时代叙，而人则其功，星列于天，而人象其行。常星犹公卿也，众星犹万民也。列星正则众星齐，常星乱则众星坠矣。” |
《汉书 - Han Shu》 | [Xin - Eastern Han] 36-111 | Books referencing 《汉书》 Library Resources |
《传》 | Library Resources |
《武五子传》 | Books referencing 《武五子传》 Library Resources |
| 44 | 武五子传: | 赞曰：巫蛊之祸，岂不哀哉！此不唯一江充之辜，亦有天时，非人力所致焉。建元六年，蚩尤之旗见，其长竟天。后遂命将出征，略取河南，建置朔方。其春，戾太子生。自是之后，师行三十年，兵所诛屠夷灭死者不可胜数。及巫蛊事起，京师流血，僵尸数万，太子子父皆败。故太子生长于兵，与之终始，何独一嬖臣哉！秦始皇即位三十九年，内平六国，外攘四夷，死人如乱麻，暴骨长城之下，头卢相属于道，不一日而无兵。由是山东之难兴，四方溃而逆秦。秦将吏外畔，贼臣内发，乱作萧墙，祸成二世。故曰“兵犹火也，弗戢必自焚”，信矣。是以仓颉作书，“止”“戈”为“武”。圣人以武禁暴整乱，止息干戈，非以为残而兴纵之也。《易》曰：“天之所助者顺也，人之所助者信也；君子履信思顺，自天佑之，吉无不利也。”故车千秋指明蛊情，章太子之冤。千秋材知未必能过人也，以其销恶运，遏乱原，因衰激极，道迎善气，传得天人之佑助云。 |
《后汉书 - Hou Han Shu》 | [Northern and Southern] 420-445 | Books referencing 《后汉书》 Library Resources |
《列传》 | Library Resources |
《桓谭冯衍列传上》 | Library Resources |
| 17 | 桓谭冯衍... : | 时天下兵起，莽遣更始将军廉丹讨伐山东。丹辟衍为掾，与俱至定陶。莽追诏丹曰：“仓廪尽矣，府库空矣，可以怒矣，可以战矣。将军受国重任，不捐身于中野，无以报恩塞责。”丹惶恐，夜召衍，以书示之。衍因说丹曰：“衍闻顺而成者，道之所大也；逆而功者，权之所贵也。是故期于有成，不问所由；论于大体，不守小节。昔逢丑父伏轼而使其君取饮，称于诸侯；郑祭仲立突而出忽，终得复位，美于春秋。盖以死易生，以存易亡，君子之道也。诡于众意，宁国存身，贤智之虑也。故《易》曰‘穷则变，变则通，通则久，是以自天佑之，吉，无不利’。若夫知其不可而必行之，破军残众，无补于主，身死之日，负义于时，智者不为，勇者不行。且衍闻之，得时无怠。张良以五世相韩，椎秦始皇博浪之中，勇冠乎贲、育，名高乎太山。将军之先，为汉信臣。新室之兴，英俊不附。今海内溃乱，人怀汉德，甚于诗人思召公也，爱其甘棠，而况子孙乎？人所歌舞，天必从之。方今为将军计，莫若屯据大郡，镇抚吏士，砥厉其节，百里之内，牛酒日赐，纳雄桀之士，询忠智之谋，要将来之心，待从横之变，兴社稷之利，除万人之害，则福禄流于无穷，功烈著于不灭。何与军覆于中原，身膏于草野，功败名丧，耻及先祖哉？圣人转祸而为福，智士因败而为功，愿明公深计而无与俗同。”丹不能从。进及睢阳，复说丹曰：“盖闻明者见于无形，智者虑于未萌，况其昭晢者乎？凡患生于所忽，祸发于细微，败不可悔，时不可失。公孙鞅曰：‘有高人之行，负非于世；有独见之虑，见赘于人。’故信庸庸之论，破金石之策，袭当世之操，失高明之德。夫决者智之君也，疑者事之役也。时不重至，公勿再计。”丹不听，遂进及无盐，与赤眉战死。衍乃亡命河东。 |
《经典文献 - Ancient Classics》 | Related resources |
《周易 - Book of Changes》 | [Western Zhou (1046 BC - 771 BC)] English translation: James Legge [?] | Books referencing 《周易》 Library Resources Source Related resources |
《易经 - Yi Jing》 | English translation: James Legge [?] | Books referencing 《易经》 Library Resources |
《䷂屯 - Zhun》 | English translation: James Legge [?] | Books referencing 《䷂屯》 Library Resources |
| 5 | ䷂屯: | 六四：乘马班如，求婚媾，往吉，无不利。 |
| Zhun: | The fourth SIX, divided, shows (its subject as a lady), the horses of whose chariot appear in retreat. She seeks, however, (the help of) him who seeks her to be his wife. Advance will be fortunate; all will turn out advantageously. | |
| 象传: | 求而往，明也。 | |
| Xiang Zhuan: | 'Going forward after such a search (for a helper)' shows intelligence. |
《䷍大有 - Da You》 | English translation: James Legge [?] | Library Resources |
| 7 | ䷍大有: | 上九：自天佑之，吉无不利。 |
| Da You: | The topmost NINE, undivided, shows its subject with help accorded to him from Heaven. There will be good fortune, advantage in every respect. | |
| 象传: | 大有上吉，自天佑也。 | |
| Xiang Zhuan: | 'The good fortune attached to the topmost line of Da You' arises from the help of Heaven. |
《䷒临 - Lin》 | English translation: James Legge [?] | Library Resources |
| 3 | ䷒临: | 九二：咸临，吉无不利。 |
| Lin: | The second NINE, undivided, shows its subject advancing in company (with the subject of the first line). There will be good fortune; (advancing) will be in every way advantageous. | |
| 象传: | 咸临，吉无不利；未顺命也。 | |
| Xiang Zhuan: | 'The good fortune and every possible advantage attending the advance (of the subject of the second line), in company (with the subject of the first),' arises from the fact that those (to whom the advance is made) are not yet obedient to the ordinances (of Heaven). |
《䷢晋 - Jin》 | English translation: James Legge [?] | Books referencing 《䷢晋》 Library Resources |
| 6 | ䷢晋: | 六五：悔亡，失得勿恤，往吉，无不利。 |
| Jin: | The fifth SIX, divided, shows how all occasion for repentance disappears (from its subject). (But) let him not concern himself about whether he shall fail or succeed. To advance will be fortunate, and in every way advantageous. | |
| 象传: | 失得勿恤，往有庆也。 | |
| Xiang Zhuan: | 'Let him not concern himself whether he fails or succeeds:' - his movement in advance will afford ground for congratulation. |
《䷱鼎 - Ding》 | English translation: James Legge [?] | Books referencing 《䷱鼎》 Library Resources |
| 7 | ䷱鼎: | 上九：鼎玉铉，大吉，无不利。 |
| Ding: | The sixth NINE, undivided, shows the caldron with rings of jade. There will be great good fortune, and all action taken will be in every way advantageous. | |
| 象传: | 玉铉在上，刚柔节也。 | |
| Xiang Zhuan: | 'The rings of jade' are at the very top: - the strong and the weak meet in their due proportions. |
| Total 21 paragraphs. Page 1 of 3. Jump to page 1 2 3 |
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