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Chinese Text Project
Simplified Chinese version
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Scope: Request type: Paragraph
Condition 1: References "不可以教下" Matched:4.
Total 4 paragraphs. Page 1 of 1.

先秦两汉 - Pre-Qin and Han

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墨家 - Mohism

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[Also known as: "Moism"]

墨子 - Mozi

[Spring and Autumn - Warring States] 490 BC-221 BC
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Introduction
Source
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[Also known as: "Mo-tze"]

卷九 - Book 9

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非儒下 - Anti-Confucianism II

English translation: W. P. Mei [?] Library Resources
9 非儒下:
孔丘之齐见景公,景公说,欲封之以尼溪,以告晏子。晏子曰:“不可夫儒浩居而自顺者也,不可以教下;好乐而淫人,不可使亲治;立命而怠事,不可使守职;宗丧循哀,不可使慈民;机服勉容,不可使导众。孔丘盛容修饰以蛊世,弦歌鼓舞以聚徒,繁登降之礼以示仪,务趋翔之节以观众,博学不可使议世,劳思不可
以补民
1,絫寿不能尽其学,当年不能行其礼,积财不能赡其乐,繁饰邪术以营世君,盛为声乐以淫遇民,其道不可以期世,其学不可以导众。今君封之,以利齐俗,非所以导国先众。”
公曰:
2“善!”于是
厚其
3礼,留其封,敬见而不问其道。孔丘乃恚,怒于景公与晏子,乃树鸱夷子皮于田常之门,告南郭惠子以所欲为,归于鲁。有顷,闲齐将伐鲁,告子贡曰:“赐乎!举大事于今之时矣!”乃遣子贡之齐,因南郭惠子以见田常,劝之伐吴,以教高、国、鲍、晏,使毋得害田常之乱,劝越伐吴。三年之内,齐、吴破国之难,伏尸以言术数。孔丘之诛也。
Anti-Confucianism II:...:
Kong Qiu visited the state of Qi and saw Lord Jing. Lord Jing was pleased and was going to assign Ni Xi to him. He told Yanzi about it. Yanzi said: "Please do not. A scholar of his school would sit crouching and take things easy, therefore he cannot be made to teach the subordinates. He likes music and will corrupt the people, and therefore cannot be trusted to govern. He believes in fate and will neglect his duty, therefore be cannot be given an office. He lays emphasis on mourning, and makes much of grief, therefore he cannot be made to take care of the people. He will be formal in dress and affected in manners, therefore he cannot lead the multitudes. Kong Qiu dresses elaborately and puts on adornments to mislead the people, promotes music and dancing to attract the multitudes, performs elaborate ceremonies of going up and coming down the steps, and practises the etiquette of rushing and soaring to dazzle the multitudes. With all his extensive learning he cannot plan for the world; with all his laborious thought he cannot help the people. A whole lifetime cannot exhaust his learning; the grown man cannot observe his ceremonies; and even the wealthy cannot enjoy his music. He elaborates and adorns his improper ways to keep the lords busy; he profusely furnishes sounds and music to corrupt the people. His principles cannot instruct the world; his learning cannot lead the multitudes. Now you, my lord, commission him to change the customs of Qi. It really is not the way to lead a country and bring forward the multitudes." The Lord said: "This is well." Thereupon the Lord gave him valuable gifts but retained the commission, received him with respect but did not inquire into his teaching. Kong Qiu became angry, angry with Lord Jing and Yanzi. So, he placed Chi Yi Ze Pi in the following of Tian Chang, and communicated his plans to Hui-tzu of the South City. Then he returned to Lu. Before long, Qi desired to attack Lu. He remarked to Zi Gong: "Oh, Ci, now is the time to do the great deed." Thereupon he sent Zi Gong to Qi and, through the introduction of Huizi of the South City, saw Tian Chang. Zi Gong persuaded him to attack Wu (instead of Lu). He also told Gao Guo Bao Yan not to interfere with Tian Chang's insurrection. Then he went on and persuaded Yue to attack Wu. For three years, both Qi and Wu were threatened with ruin. The bodies of those killed amounted to hundreds of thousands. And this was the revenge of Kong Qiu.

1. 以补民 : Inserted. 孙诒让《墨子闲诂》
2. 公曰: : Inserted. 孙诒让《墨子闲诂》
3. 厚其 : Inserted. 孙诒让《墨子闲诂》

史书 - Histories

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晏子春秋 - Yanzi Chun Qiu

[Warring States (475 BC - 221 BC)]
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[Also known as: 《晏子》]

内篇

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谏篇

Books referencing 《谏篇》 Library Resources

谏上

Books referencing 《谏上》 Library Resources
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景公欲废适子阳生而立荼晏子谏

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2 景公欲废... :
晏子曰:“不可。夫以贱匹贵,国之害也;置大立少,乱之本也。夫阳生,生而长,国人戴之,君其勿易!夫服位有等,故贱不陵贵;立子有礼,故孽不乱宗。愿君教荼以礼而勿陷于邪,导之以义而勿湛于利。长少行其道,宗孽得其伦。夫阳生敢毋使荼餍粱肉之味,玩金石之声,而有患乎?废长立少,不可以教下;尊孽卑宗,不可以利所爱。长少无等,宗孽无别,是设贼树奸之本也。君其图之!古之明君,非不知繁乐也,以为乐淫则哀,非不知立爱也,以为义失则忧。是故制乐以节,立子以道。若夫恃谗谀以事君者,不足以责信。今君用谗人之谋,听乱夫之言也,废长立少;臣恐后人之有因君之过以资其邪,废少而立长以成其利者。君其图之!”公不听。

外篇

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外篇下

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仲尼见景公景公欲封之晏子以为不可

Books referencing 《仲尼见景公景公欲封之晏子以为不可》 Library Resources
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1 仲尼见景... :
仲尼之齐,见景公,景公说之,欲封之以尔稽,以告晏子。晏子对曰:“不可。彼浩裾自顺,不可以教下;好乐缓于民,不可使亲治;立命而建事,不可守职;厚葬破民贫国,久丧道哀费日,不可使子民;行之难者在内,而传者无其外,故异于服,勉于容,不可以道众而驯百姓。自大贤之灭,周室之卑也,威仪加多,而民行滋薄;声乐繁充,而世德滋衰。今孔丘盛声乐以侈世,饰弦歌鼓舞以聚徒,繁登降之礼,趋翔之节以观众,博学不可以仪世,劳思不可以补民,兼寿不能殚其教,当年不能究其礼,积财不能赡其乐,繁饰邪术以营世君,盛为声乐以淫愚其民。其道也,不可以示世;其教也,不可以导民。今欲封之,以移齐国之俗,非所以导众存民也?。”公曰:“善。”于是厚其礼而留其封,敬见不问其道,仲尼乃行。

汉代之后 - Post-Han

隋唐 - Sui-Tang

群书治要

[Tang] 631 Library Resources

卷三十三

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晏子

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谏上

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3 谏上:
淳于人纳女于景公,生孺子荼,景公爱之,诸臣谋欲废公子阳生而立荼,公以告晏子,晏子不上当有曰字不可,夫以贱匹贵,国之害也。置子置子应作置大立少,乱之本也。夫阳生长而国人戴之,君其勿易,夫服位有等,故贱不陵贵,立子有礼,故孽不乱宗,废长立少,不可以教下,尊孽卑宗,不可以利所爱,长少无等,宗孽无别,是设贼树奸之本也。君其图之,古之明君,非不知繁乐也。以为乐淫则哀,非不知立爱也。以为义失而忧,是故制乐以节,立子以道,若夫持谗谀以事君者,不足以责信,今君用谗人之谋,乱夫之言,废长立少,臣恐后人之有因君之过以资其邪,废少而立长,以成其利者,君其图之,公不听,景公没,田氏杀荼立阳生,杀阳生立简公,杀简公而取齐国。

Total 4 paragraphs. Page 1 of 1.