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| Condition 1: References "道德仁义" Matched:11. |
| Total 11 paragraphs. Page 1 of 2. Jump to page 1 2 |
《先秦两汉 - Pre-Qin and Han》 | Related resources |
《儒家 - Confucianism》 | Related resources |
《礼记 - Liji》 | [Warring States (475 BC - 221 BC)] | Books referencing 《礼记》 Library Resources Source Related resources |
《曲礼上 - Qu Li I》 | Books referencing 《曲礼上》 Library Resources |
| 8 | 曲礼上: | 道德仁义，非礼不成，教训正俗，非礼不备。分争辨讼，非礼不决。君臣上下父子兄弟，非礼不定。宦学事师，非礼不亲。班朝治军，莅官行法，非礼威严不行。祷祠祭祀，供给鬼神，非礼不诚不庄。是以君子恭敬撙节退让以明礼。 |
| Qu Li I: | The course (of duty), virtue, benevolence, and righteousness cannot be fully carried out without the rules of propriety; nor are training and oral lessons for the rectification of manners complete; nor can the clearing up of quarrels and discriminating in disputes be accomplished; nor can (the duties between) ruler and minister, high and low, father and son, elder brother and younger, be determined; nor can students for office and (other) learners, in serving their masters, have an attachment for them; nor can majesty and dignity be shown in assigning the different places at court, in the government of the armies, and in discharging the duties of office so as to secure the operation of the laws; nor can there be the (proper) sincerity and gravity in presenting the offerings to spiritual Beings on occasions of supplication, thanksgiving, and the various sacrifices. Therefore the superior man is respectful and reverent, assiduous in his duties and not going beyond them, retiring and yielding - thus illustrating (the principle of) propriety. |
《新书 - Xin Shu》 | [Western Han (206 BC - 9)] Jia Yi | Books referencing 《新书》 Library Resources |
《卷六》 | Library Resources |
《礼》 | Books referencing 《礼》 Library Resources |
| 2 | 礼: | 礼，鲍鱼不登于俎，岂有非礼而可以养太子哉？”寻常之室，无奥剽之位，则父子不别；六尺之舆，无左右之义，则君臣不明。寻常之室，六尺之舆，处无礼即上下踳逆，父子悖乱，而况其大者乎！故道德仁义，非礼不成；教训正俗，非礼不备；分争辨讼，非礼不决；君臣上下父子兄弟，非礼不定；宦学事师，非礼不亲；班朝治军，莅官行法，非礼威严不行；祷祠祭祀，供给鬼神，非礼不诚不庄。是以君子恭敬撙节退让以明礼。 |
《扬子法言 - Yangzi Fayan》 | [Western Han - Xin] 33 BC-18 Yang Xiong | Books referencing 《扬子法言》 Library Resources Source Related resources |
《问道卷第四 - Asking About the Dao》 | English translation: Jeffrey S. Bullock [?] | Library Resources |
| 3 | 问道卷第... : | 道、德、仁、义、礼，譬诸身乎？夫道以导之，德以得之，仁以人之，义以宜之，礼以体之，天也。合则浑，离则散，一人而兼统四体者，其身全乎！ |
| Asking About the Dao:...: | The Dao, de, ren, yi, and li can be compared to one's body. Now, using the Dao to lead it; using de to complete it; using ren to make it human; using yi to make its behavior appropriate; and using li embody it—this is Tian. If they are united, then the body is complete. If they are separated, then it falls apart. A person whose four limbs work together—his body is complete. |
《论衡 - Lunheng》 | [Eastern Han] 80 Wang Chong | Books referencing 《论衡》 Library Resources |
《辨祟》 | Library Resources |
| 2 | 辨祟: | 凡人在世，不能不作事，作事之后，不能不有吉凶。见吉则指以为前时择日之福，见凶则刺以为往者触忌之祸。多或择日而得祸，触忌而获福。工伎射事者欲遂其术，见祸忌而不言，闻福匿而不达，积祸以惊不慎，列福以勉畏时。故世人无愚智、贤不肖、人君布衣，皆畏惧信向，不敢抵犯。归之久远，莫能分明，以为天地之书、贤圣之术也。人君惜其官，人民爱其身，相随信之，不复狐疑。故人君兴事，工伎满閤；人民有为，触伤问时。奸书伪文，由此滋生。巧惠生意，作知求利，惊惑愚暗，渔富偷贫，愈非古法度圣人之至意也。圣人举事，先定于义，义已定立，决以卜筮，示不专己，明与鬼神同意共指，欲令众下信用不疑。故《书》列七卜，《易》载八卦，从之未必有福，违之未必有祸。然而祸福之至，时也；死生之到，命也。人命悬于天，吉凶存于时。命穷操行善，天不能续；命长操行恶，天不能夺。天、百神主也。道德仁义，天之道也；战栗恐惧，天之心也。废道灭德，贱天之道；险隘恣睢，悖天之意。世间不行道德，莫过桀、纣；妄行不轨，莫过幽、厉，桀、纣不早死，幽、厉不夭折。由此言之，逢福获喜，不在择日避时；涉患丽祸，不在触岁犯月，明矣。 |
《兵家 - School of the Military》 | Related resources |
《三略 - Three Strategies》 | [Western Han] 100 BC-9 | Books referencing 《三略》 Library Resources Related resources |
《下略》 | Library Resources |
| 4 | 下略: | 舍己而教人者逆，正己而化人者顺。逆者乱之招，顺者治之要。道、德、仁、义、礼五者，一体也。道者人之所蹈，德者人之所得，仁者人之所亲，义者人之所宜，礼者人之所体，不可无一焉。故夙兴夜寐，礼之制也。讨贼报雠，义之决也。恻隐之心，仁之发也。得己，得人，德之路也。使人均平，不失其所，道之化也。 |
《汉代之后 - Post-Han》 |
《隋唐 - Sui-Tang》 |
《群书治要》 | [Tang] 631 | Library Resources |
《卷七》 | Library Resources |
《礼记》 | Library Resources |
《曲礼》 | Library Resources |
| 5 | 曲礼: | 道德仁义，非礼不成，教训正俗，非礼不备，分争辨讼，非礼不决，君臣上下，父子兄弟，非礼不定，宦学事师，非礼不亲，班朝治军，莅官行法，非礼感严不行，祷祠祭祀，供给鬼神，非礼不诚不庄。班，次也。莅，临也。庄，敬也。 |
《艺文类聚》 | [Tang] 624 | Library Resources |
《卷三十八》 | Library Resources |
《礼部上》 | Library Resources |
《礼》 | Library Resources |
| 5 | 礼: |
《礼记》曰：礼也者，体也。礼不备，谓之不成人。 又曰：夫礼者，所以定亲疏，决嫌疑，别同异，明是非也。道德仁义，非礼不成，教训正俗，非礼不备，分争辩讼，非礼不决，君臣上下，父子兄弟，非礼不定。 又曰：夫礼，先王以承天之道，以治人之情，故失之者死，得之者生，诗云，相鼠有体，人而无礼，人而无礼，胡不遄死。言偃复问曰：夫子之极言礼也。可得而闻与。孔子曰：我欲观夏道，是故之杞而不足徵也。吾得夏时焉。我欲观殷道，是故之宋而不足徵也。吾得坤乾焉。 又曰：故人情者，圣王之田也。修礼以耕之，陈义以种之，讲学以耨之，本仁以聚之，播乐以安之。 又曰：礼其在人也。如竹箭之有筠也。如松柏之有心也。二者居天下之大端也。贯四时，不改柯易叶。 又曰：夫礼本于太一，分而为天地，转而为阴阳，变而为四时，列而为鬼神。 |
《意林》 | [Tang] 770-800 | Library Resources |
《卷五》 | Library Resources |
《仲长统昌言十卷》 | Library Resources |
| 13 | 仲长统昌... : | 疏濯胸臆，澡雪腹心，使之芬香皓洁，白不可污也。道德仁义，天性也。织之以成其物，鍊之以致其精，莹之以发其光。 |
《宋明 - Song-Ming》 |
《太平御览》 | [Northern Song] 977-984 | Library Resources |
《人事部四十四》 | Library Resources |
《道德》 | Library Resources |
| 25 | 道德: | 《昌言》曰：道德仁义，天性也。织之以成其物，练之以致其情，莹之以发其光。 |
《礼仪部一》 | Library Resources |
《叙礼上》 | Library Resources |
| 8 | 叙礼上: | 《礼记·曲礼》曰：夫礼者，所以定亲疏、决嫌疑、别同异、明是非也。道德仁义，非礼不成；教训正俗，非礼不备；分争辨讼，非礼不决；君臣上下，父子兄弟，非礼不定；宦学事师，非礼不亲；班朝治军，莅官行法，非礼威严不行；祷祠祭祀，供给鬼神，非礼不诚不庄。是以君子恭敬、樽节、樽犹趋也。退让以明礼。 |
| Total 11 paragraphs. Page 1 of 2. Jump to page 1 2 |
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