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| Simplified Chinese version |
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| Scope: Request type: Paragraph |
| Condition 1: References "则或先或后" Matched:6. |
| Total 5 paragraphs. Page 1 of 1. |
《先秦两汉 - Pre-Qin and Han》 | Related resources |
《儒家 - Confucianism》 | Related resources |
《礼记 - Liji》 | [Warring States (475 BC - 221 BC)] | Books referencing 《礼记》 Library Resources Source Related resources |
《内则 - Nei Ze》 | English translation: James Legge [?] | Books referencing 《内则》 Library Resources |
| 4 | 内则: | 以适父母舅姑之所，及所，下气怡声，问衣燠寒，疾痛苛痒，而敬抑搔之。出入，则或先或后，而敬扶持之。进盥，少者奉盘，长者奉水，请沃盥，盥卒授巾。问所欲而敬进之，柔色以温之，饘酏、酒醴、芼羹、菽麦、蕡稻、黍粱、秫唯所欲，枣、栗、饴、蜜以甘之，堇、荁、枌、榆免槁薧滫以滑之，脂膏以膏之，父母舅姑必尝之而后退。 |
| Nei Ze: | Thus dressed, they should go to their parents and parents-in-law. On getting to where they are, with bated breath and gentle voice, they should ask if their clothes are (too) warm or (too) cold, whether they are ill or pained, or uncomfortable in any part; and if they be so, they should proceed reverently to stroke and scratch the place. They should in the same way, going before or following after, help and support their parents in quitting or entering (the apartment). In bringing in the basin for them to wash, the younger will carry the stand and the elder the water; they will beg to be allowed to pour out the water, and when the washing is concluded, they Will hand the towel. They will ask whether they want anything, and then respectfully bring it. All this they will do with an appearance of pleasure to make their parents feel at ease. (They should bring) gruel, thick or thin, spirits or must, soup with vegetables, beans, wheat, spinach, rice, millet, maize, and glutinous millet - whatever they wish, in fact; with dates, chestnuts, sugar and honey, to sweeten their dishes; with the ordinary or the large-leaved violets, leaves of elm-trees, fresh or dry, and the most soothing rice-water to lubricate them; and with fat and oil to enrich them. The parents will be sure to taste them, and when they have done so, the young people should withdraw. |
《荀子 - Xunzi》 | [Warring States (475 BC - 221 BC)] | Books referencing 《荀子》 Library Resources Related resources |
《修身》 | Books referencing 《修身》 Library Resources |
| 8 | 修身: | 夫骥一日而千里，驽马十驾，则亦及之矣。将以穷无穷，逐无极与？其折骨绝筋，终身不可以相及也。将有所止之，则千里虽远，亦或迟、或速、或先、或后，胡为乎其不可以相及也！不识步道者，将以穷无穷，逐无极与？意亦有所止之与？夫“坚白”、“同异”、“有厚无厚”之察，非不察也，然而君子不辩，止之也。倚魁之行，非不难也，然而君子不行，止之也。故学曰迟。彼止而待我，我行而就之，则亦或迟、或速、或先、或后，胡为乎其不可以同至也！故蹞步而不休，跛鳖千里；累土而不辍，丘山崇成。厌其源，开其渎，江河可竭。一进一退，一左一右，六骥不致。彼人之才性之相县也，岂若跛鳖之与六骥足哉！然而跛鳖致之，六骥不致，是无它故焉，或为之，或不为尔！道虽迩，不行不至；事虽小，不为不成。其为人也多暇日者，其出入不远矣。 |
《申鉴 - Shen Jian》 | [Eastern Han] 196-220 | Library Resources |
《时事》 | Library Resources |
| 9 | 时事: | 问德刑并用，常典也，或先或后，时宜，刑教不行，势极也。教初必简，刑始必略，事渐也，教化之隆，莫不兴行，然后责备；刑法之定，莫不避罪，然后求密。未可以备，谓之虚教，未可以密，谓之峻刑。虚教伤化，峻刑害民，君子弗由也。设必违之教，不量民力之未能，是招民于恶也，故谓之伤化；设必犯之法，不度民情之不堪，是陷民于罪也，故谓之害民。莫不兴行，则一毫之善，可得而劝也，然后教备；莫不避罪，则纤介之恶，可得而禁也，然后刑密。 |
《兵家 - School of the Military》 | Related resources |
《尉缭子 - Wei Liao Zi》 | [Warring States (475 BC - 221 BC)] | Books referencing 《尉缭子》 Library Resources Related resources |
《勒卒令》 | Books referencing 《勒卒令》 Library Resources |
| 6 | 勒卒令: | 夫蚤决先敌，若计不先定，虑不蚤决，则进退不定，疑生必败。故正兵贵先，奇兵贵后，或先或后，制敌者也。世将不知法者，专命而行，先击而勇，无不败者也。 |
《汉代之后 - Post-Han》 |
《隋唐 - Sui-Tang》 |
《群书治要》 | [Tang] 631 | Library Resources |
《卷三十八》 | Library Resources |
《孙卿子》 | Library Resources |
| 3 | 孙卿子: | 夫骥一日而千里，驽马十驾，则亦及之矣。或迟或速，或先或后耳，胡为乎其不可相及也。跬步而不休，跛鳖千里，累土而不辍，丘山崇成，彼人之才性之相悬也。岂若跛鳖之与六骥足哉。然而跛鳖致之，六骥不致，是无他故焉。或为之，或不为耳。 |
| Total 5 paragraphs. Page 1 of 1. |
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