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| Condition 1: References "匍匐救之" Matched:12. |
| Total 11 paragraphs. Page 1 of 2. Jump to page 1 2 |
《先秦两汉 - Pre-Qin and Han》 | Related resources |
《儒家 - Confucianism》 | Related resources |
《礼记 - Liji》 | [Warring States (475 BC - 221 BC)] | Books referencing 《礼记》 Library Resources Source Related resources |
《孔子闲居 - Kongzi Xian Ju》 | English translation: James Legge [?] | Books referencing 《孔子闲居》 Library Resources |
| 3 | 孔子闲居: | 子夏曰：“五至既得而闻之矣，敢问何谓三无？”孔子曰：“无声之乐，无体之礼，无服之丧，此之谓三无。”子夏曰：“三无既得略而闻之矣，敢问何诗近之？”孔子曰：“‘夙夜其命宥密’，无声之乐也。‘威仪逮逮，不可选也’，无体之礼也。‘凡民有丧，匍匐救之’，无服之丧也。” |
| Kongzi Xian Ju: | Zi-xia said, 'I have heard your explanation of "the five extreme points;" allow me to ask what "the three points that have no positive existence" mean.' Confucius said, 'The music that has no sound; ceremonial usages that have no embodiment; the mourning that has no garb - these are what we denominate "the three points that have no positive existence." Zi-xia said, 'I have heard what you have said on those three negations; allow me to ask in which of the odes we find the nearest expression of them.' Confucius said, 'There is that (IV, ii, ode 1, 6), "Night and day he enlarged its foundations by his deep and silent virtue" - there is music without sound. And that (I, iii, ode 1, 3), "My deportment has been dignified and good, Without anything wrong that can be pointed out" - there is the ceremony that has no embodiment. And that (I, iii, ode 10, 4), "When among any of the people there was a death, I crawled on my knees to help them" - there is the mourning that has no garb.' |
《说苑 - Shuo Yuan》 | [Western Han (206 BC - 9)] Liu Xiang | Books referencing 《说苑》 Library Resources |
《至公》 | Books referencing 《至公》 Library Resources |
| 12 | 至公: | 子胥将之吴，辞其友申包胥曰：“后三年，楚不亡，吾不见子矣！”申包胥曰：“子其勉之！吾未可以助子，助子是伐宗庙也；止子是无以为友。虽然，子亡之，我存之，于是乎观楚一存一亡也。”后三年，吴师伐楚，昭王出走，申包胥不受命西见秦伯曰：“吴无道，兵强人众，将征天下，始于楚，寡君出走，居云梦，使下臣告急。”哀公曰：“诺，吾固将图之。”申包胥不罢朝，立于秦庭，昼夜哭，七日七夜不绝声。哀公曰：“有臣如此，可不救乎？”兴师救楚，吴人闻之，引兵而还，昭王反，复欲封申包胥，申包胥辞曰：“救亡非为名也，功成受赐，是卖勇也。”辞不受，遂退隐，终身不见。《诗》云：“凡民有丧，匍匐救之。” |
《韩诗外传 - Han Shi Wai Zhuan》 | [Western Han] 180 BC-120 BC | Books referencing 《韩诗外传》 Library Resources |
《卷一》 | Library Resources |
| 22 | 卷一: | 晋灵公之时，宋人杀昭公。赵宣子请师于灵公而救之。灵公曰：“非晋国之急也。”宣子曰：“不然。夫大者天地，其次君臣，所以为顺也。今杀其君，所以反天地、逆人道也，天必加灾焉。晋为盟主而不救，天罚惧及矣。《诗》云：‘凡民有丧，匍匐救之。’而况国君乎！”于是灵公乃与师而从之。宋人闻之，俨然感说，而晋国日昌，何则？以其诛逆存顺。《诗》曰：“凡民有丧，匍匐救之。”赵宣子之谓也。 |
《卷五》 | Books referencing 《卷五》 Library Resources |
| 2 | 卷五: | 孔子抱圣人之心，彷徨乎道德之城，逍遥乎无形之乡。倚天理，观人情，明终始，知得失，故兴仁义，厌势利，以持养之。于是周室微，王道绝，诸侯力政，强劫弱，众暴寡，百姓靡安，莫之纪纲，礼仪废坏，人伦不理，于是孔子自东自西，自南自北，匍匐救之。 |
《孔子家语 - Kongzi Jiayu》 | [Han (206 BC - 220)] | Books referencing 《孔子家语》 Library Resources |
《屈节解》 | Library Resources |
| 4 | 屈节解: | 孔子之旧曰原壤，其母死，夫子将助之以木椁。子路曰：“由也昔者闻诸夫子，无友不如己者，过则勿惮改。夫子惮矣。姑已，若何？”孔子曰：“凡民有丧，匍匐救之，况故旧乎？非友也，吾其往。”及为椁，原壤登木，曰：“久矣，予之不托于音也。”遂歌曰：“狸首之班然，执女手之卷然，夫子为之隐佯不闻以过之。”子路曰：“夫子屈节而极于此，失其与矣。岂未可以已乎？”孔子曰：“吾闻之，亲者不失其为亲也，故者不失其为故也。” |
《曲礼子贡问》 | Library Resources |
| 9 | 曲礼子贡... : | 晋将伐宋，使人觇之。宋阳门之介夫死，司城子罕哭之哀。觇者反，言于晋侯曰：“阳门之介夫死，而子罕哭之哀。民咸悦。宋殆未可伐也。”孔子闻之，曰：“善哉！觇国乎！《诗》云：‘凡民有丧，匍匐救之。’子罕有焉。虽非晋国，天下其孰能当之？是以周任有言曰：‘民悦其爱者，弗可敌也。’” |
《史书 - Histories》 | Related resources |
《汉书 - Han Shu》 | [Xin - Eastern Han] 36-111 | Books referencing 《汉书》 Library Resources |
《纪》 | Library Resources |
《元帝纪》 | Books referencing 《元帝纪》 Library Resources |
| 25 | 元帝纪: | 夏四月，有星孛于参。诏曰：“朕之不逮，序位不明，众僚久崃，未得其人。元元失望，上感皇天，阴阳为变，咎流万民，朕甚惧之。乃者关东连遭灾害，饥寒疾疫，夭不终命。诗不云乎？‘凡民有丧，匍匐救之。’其令太官毋日杀，所具各减半。乘舆秣马，无乏正事而已。罢角抵、上林宫馆希御幸者、齐三服官、北假田官、盐铁官、常平仓。博士弟子毋置员，以广学者。赐宗室子有属籍者马一匹至二驷，三老、孝者帛，人五匹，弟者、力田三匹，鳏寡孤独二匹，吏民五十户牛酒。”省刑罚七十馀事。除光禄大夫以下至郎中保父母同产之令。令从官给事宫司马中者，得为大父母父母兄弟通籍。 |
《经典文献 - Ancient Classics》 | Related resources |
《诗经 - Book of Poetry》 | [Western Zhou (1046 BC - 771 BC)] | Books referencing 《诗经》 Library Resources Source Related resources |
《国风 - Lessons from the states》 | Books referencing 《国风》 Library Resources |
《邶风 - Odes Of Bei》 | Books referencing 《邶风》 Library Resources |
《谷风 - Gu Feng》 | English translation: James Legge [?] | Books referencing 《谷风》 Library Resources |
| 4 | 谷风: |
就其深矣、方之舟之。 就其浅矣、泳之游之。 何有何亡、黾勉求之。 凡民有丧、匍匐救之。 |
| Gu Feng: |
Where the water was deep, I crossed it by a raft or a boat. Where it was shallow, I dived or swam across it. Whether we had plenty or not, I exerted myself to be getting. When among others there was a death, I crawled on my knees to help them. |
《字书 - Etymology》 |
《释名 - Shi Ming》 | [Eastern Han] 190-210 | Books referencing 《释名》 Library Resources Source |
《释姿容》 | Books referencing 《释姿容》 Library Resources |
| 67 | 释姿容: | 匍匐，小儿时也，匍犹捕也。藉索可执取之言也，匐伏也。伏地行也。人虽长大及其求事尽力之勤，犹亦称之。《诗》曰：“凡民有丧，匍匐救之”，是也。 |
《汉代之后 - Post-Han》 |
《宋明 - Song-Ming》 |
《太平御览》 | [Northern Song] 977-984 | Library Resources |
《宗亲部三》 | Library Resources |
《伯叔母》 | Library Resources |
| 4 | 伯叔母: | 《家语》曰：孔子之旧人曰原壤，其叔母死，夫子将助之以木。子路曰：“由也昔闻诸夫子，毋友不如己者，过则勿惮改。姑已如何？”姑，且；已，止。孔子曰：“凡人有丧，匍匐救之。况旧故非友，同志为友，故友非旧友。吾其往。”及之为椁，原壤登木曰：“久矣，予之不托于音也！”遂歌曰：“狸首之班然，执女手之卷然。”夫子为之隐，阳不闻以过之。子路曰：“夫子屈节而极于此，失其举矣。岂未可以已乎？”孔子曰：“吾闻之，亲者未失其为亲也，故者未失其为故也。”《礼记》亦载，称原壤之母也。 |
| Total 11 paragraphs. Page 1 of 2. Jump to page 1 2 |
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