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Chinese Text Project
Simplified Chinese version
Search details:
Scope: Request type: Paragraph
Condition 1: References "保乂王家" Matched:5.
Total 5 paragraphs. Page 1 of 1.

先秦两汉 - Pre-Qin and Han

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史书 - Histories

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逸周书 - Lost Book of Zhou

[Warring States (475 BC - 221 BC)]
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[Also known as: 《汲冢周书》]

祭公解

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1 祭公解:
王若曰:“祖祭公,予小子虔虔在位,昊天疾威,予多时溥愆,我闻祖不豫有加,予惟敬省不吊,天降疾病,予畏天威,公其告予,懿德。”祭公拜手稽首,曰:“天子,谋父疾维不瘳,朕身尚在兹,朕魂在于天,昭王之所,勖宅天命。”王曰:“呜呼!公,朕皇祖文王,烈祖武王,度下国,作陈周,维皇皇上帝,度其心,置之明德,付畀于四方,用应受天命,敷文在下,我亦维有若文祖周公,暨列祖召公,兹申予小子,追学于文武之蔑,用克龛绍成康之业,以将大命,用夷居大商之众,我亦维有若祖祭公之执和周国,保乂王家。”王曰:“公称丕显之德,以予小子扬文武大勋,弘成康昭考之烈。”王曰:“公无困我哉!俾百僚乃心率辅,弼予一人。”祭公拜手稽首曰:“

经典文献 - Ancient Classics

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尚书 - Shang Shu

[Spring and Autumn (772 BC - 476 BC)]
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Source
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[Also known as: 《书》, 《书经》, "The Classic of History", "The Book of Documents"]

周书 - Zhou Shu

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康王之诰 - Announcement of King Kang

English translation: James Legge [?]
Books referencing 《康王之诰》 Library Resources
3 康王之诰:
王若曰:“庶邦侯、甸、男、卫,惟予一人钊报诰。昔君文武丕平,富不务咎,砥至齐信,用昭明于天下。则亦有熊罴之士,不二心之臣,保乂王家,用端命于上帝。皇天用训厥道,付畀四方。乃命建侯树屏,在我后之人。今予一二伯父尚胥暨顾,绥尔先公之臣服于先王。虽尔身在外,乃心罔不在王室,用奉恤厥若,无遗鞠子羞!”
Announcement of King Kang:...:
The king spoke to the following effect: 'Ye princes of the various states, chiefs of the Hou, Dian, Nan, and Wei domains, I, Zhao, the One man, make an announcement in return (for your advice). The former rulers, Wen and Wu, were greatly just and enriched (the people). They did not occupy themselves to find out people's crimes. Pushing to the utmost and maintaining an entire impartiality and sincerity, they became gloriously illustrious all under heaven. Then they had officers brave as bears and grisly bears, and ministers of no double heart, who (helped them) to maintain and regulate the royal House. Thus (did they receive) the true favouring decree from God, and thus did great Heaven approve of their ways, and give them the four quarters (of the land). Then they appointed and set up principalities, and established bulwarks (to the throne), for the sake of us, their successors. Now do ye, my uncles, I pray you, consider with one another, and carry out the service which the dukes, your predecessors, rendered to my predecessors. Though your persons be distant, let your hearts be in the royal House. Enter thus into my anxieties, and act in accordance with them, so that I, the little child, may not be put to shame.'

汉代之后 - Post-Han

隋唐 - Sui-Tang

艺文类聚

[Tang] 624 Library Resources

卷一十七

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人部一

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20 头:
【文】《晋张敏头责子羽文》曰:太原温长仁,颖川荀景伯,范阳张茂先,上郡刘文生,南阳邹润甫,河南郑冽,余友有秦生者,虽有姉夫之尊,少而狎之,同时昵好张荀之徒,继踵登朝,而此贤身处陋巷,屡沽而无善价,为之慨然,又怪诸贤身己既在位,曾无伐木嘤鸣之声,又违王贡弹冠之义,故因秦生容貌之盛,为头责之文以戏之,并嘲六子。头责子羽曰:吾托为子头,万有馀日矣。大块禀我以精,造我以形,我为子莳发肤,置鼻耳,安眉须,捶牙齿,眸子摛光,双权隆起,每至出入人间,遨游市里,行者僻易,坐者竦跽,如此者故我形之足伟也。子冠冕弗戴,金银弗佩,旨味弗尝,食粟茹菜,子遇我如雠,我视子如仇,居常不乐,两者俱忧,何其鄙哉。子欲为仁贤耶,当如皋陶后稷巫咸伊陟,保乂王家,永见封殖,子欲为名高耶,则当如许由子臧卞随务光,洗耳逃禄,千载流芳,子欲为游说耶,则当如陈轸蒯通陆生邓公,转祸为福,含辞从容,子欲为恬淡耶,则当如老聃之守一,庄周之自逸,廓然离俗,志凌云日,子欲为隐遯耶,则当如荣期之带索,渔父之馋灂,栖迟神丘,垂饵巨壑,今子上不希道德,中不效儒墨,块然穷贱,守此愚惑,察子之情,观子之志,退不能为处士,进无望乎三事,而徒玩日劳形,习为常人之所喜。对曰:吾以天幸,为子所寄,今子欲使吾为忠耶,则当如子胥屈平,欲使吾为信耶,则当杀身而成名,欲使吾为介节耶,赴水火以全贞,此四者,子之所忌,故吾不敢造意。头曰:吾欲告𠇍以养性,诲𠇍以优游,而与虮虱同性,不听我谋,悲哉。俱御人体,而独为子头,且拟人其伦,谕子侪偶,子曾不如太原温顒,颖川荀禹,范阳张华,上郡刘许,南阳邹湛,河南郑诩,此数子或謇吃无宫,或尪陋希言语,或淹伊多姿态,或驒騱上阤,下奚。少智諝,或口如含胶饴,或头如巾齑杵,而犹以文采可观,意思详序,攀龙附凤,并登天府,岂若夫子,徒令唇口腐烂,手足沾濡哉。居有事之世,而耻为权谋,譬犹凿地抱瓮,难以求富,嗟乎子羽,何异牢槛之熊,深阱之虎,石间饿蟹,灶中之鼠,事力虽多,而见功甚少,宜其蹉局煎蹙,至老无所希也。

宋明 - Song-Ming

太平御览

[Northern Song] 977-984 Library Resources

人事部七十四

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勇一

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3 勇一:
《尚书》曰:武王左杖黄钺,右秉白旄以麾,曰:“逖矣,西土之人!称尔戈,比尔干,立尔矛,予其誓!勖哉夫子!尚桓桓。孔安国曰:桓桓,武貌也。如虎如貔,如熊如罴,于商郊!”
又曰:亦有熊罴之士,弗二心之臣,保乂王家。言文武既圣,则亦有勇猛,如熊如罴之士。

治道部二

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4 臣:
《书》曰:臣无有作福作威王食。臣之有作福作威王食,其害于而家,凶于而国。
又曰:熊罴之士,不二心之臣,保乂王家,用端命于上帝。

Total 5 paragraphs. Page 1 of 1.