Chinese Text Project | |
Simplified Chinese version |
Search details: |
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Scope: Request type: Paragraph |
Condition 1: References "盗贼无有" Matched:5. |
Total 5 paragraphs. Page 1 of 1. |
《先秦两汉 - Pre-Qin and Han》 | Related resources |
《墨家 - Mohism》 | Related resources |
《墨子 - Mozi》 | [Spring and Autumn - Warring States] 490 BC-221 BC | Books referencing 《墨子》 Library Resources Introduction Source Related resources |
《卷四 - Book 4》 | Library Resources |
《兼爱上 - Universal Love I》 | English translation: W. P. Mei [?] | Library Resources |
5 | 兼爱上: |
若使天下兼相爱,国与国不相攻,家与家不相乱,盗贼无有,君臣父子皆能孝慈,若此则天下治。故圣人以治天下为事者,恶得不禁恶而劝爱?故天下兼相爱则治, 交1相恶则乱。故子墨子曰:“不可以不劝爱人者,此也。” |
Universal Love I: |
If every one in the world will love universally; states not attacking one another; houses not disturbing one another; thieves and robbers becoming extinct; emperor and ministers, fathers and sons, all being affectionate and filial -- if all this comes to pass the world will be orderly. Therefore, how can the wise man who has charge of governing the empire fail to restrain hate and encourage love? So, when there is universal love in the world it will be orderly, and when there is mutual hate in the world it will be disorderly. This is why Mozi insisted on persuading people to love others. 1. 交 : Inserted. 孙诒让《墨子闲诂》 |
《道家 - Daoism》 | Related resources |
《道德经 - Dao De Jing》 | [Warring States (475 BC - 221 BC)] English translation: James Legge [?] | Books referencing 《道德经》 Library Resources Source Related resources |
19 | 道德经: | 绝圣弃智,民利百倍;绝仁弃义,民复孝慈;绝巧弃利,盗贼无有。此三者以为文不足。故令有所属:见素抱朴,少私寡欲。 |
Dao De Jing: |
(Returning to the unadulterated influence) If we could renounce our sageness and discard our wisdom, it would be better for the people a hundredfold. If we could renounce our benevolence and discard our righteousness, the people would again become filial and kindly. If we could renounce our artful contrivances and discard our (scheming for) gain, there would be no thieves nor robbers. Those three methods (of government) Thought olden ways in elegance did fail And made these names their want of worth to veil; But simple views, and courses plain and true Would selfish ends and many lusts eschew. |
《出土文献 - Excavated texts》 |
《马王堆 - Mawangdui》 |
《老子甲 - Laozi A》 |
《老子甲道经》 |
19 | 老子甲道... : | 绝声弃知,民利百负;绝仁弃义,民复畜兹;绝巧弃利,盗贼无有。此三言也,以为文未足。故令之有所属:见素抱□□□□□。 |
《老子乙 - Laozi B》 |
《老子乙道经》 |
19 | 老子乙道... : | 绝圣弃知,而民利百倍;绝仁弃义,而民复孝兹;绝巧弃利,盗贼无有。此三言也,以为文未足。故令之有所属:见素抱朴,少□而寡欲。 |
《汉代之后 - Post-Han》 |
《宋明 - Song-Ming》 |
《太平御览》 | [Northern Song] 977-984 | Library Resources |
《工艺部九》 | Library Resources |
《巧》 | Library Resources |
22 | 巧: |
《老子》曰:大巧若拙。 又曰:绝巧弃利,盗贼无有。 |
Total 5 paragraphs. Page 1 of 1. |
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