| Chinese Text Project | |
| Simplified Chinese version |
| Search details: |
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| Scope: Request type: Paragraph |
| Condition 1: References "万物归焉" Matched:5. |
| Total 4 paragraphs. Page 1 of 1. |
《先秦两汉 - Pre-Qin and Han》 | Related resources |
《道家 - Daoism》 | Related resources |
《道德经 - Dao De Jing》 | [Warring States (475 BC - 221 BC)] English translation: James Legge [?] | Books referencing 《道德经》 Library Resources Source Related resources |
| 34 | 道德经: | 大道泛兮，其可左右。万物恃之而生而不辞，功成不名有。衣养万物而不为主，常无欲，可名于小；万物归焉，而不为主，可名为大。以其终不自为大，故能成其大。 |
| Dao De Jing: |
(The task of achievement) All-pervading is the Great Dao! It may be found on the left hand and on the right. All things depend on it for their production, which it gives to them, not one refusing obedience to it. When its work is accomplished, it does not claim the name of having done it. It clothes all things as with a garment, and makes no assumption of being their lord; - it may be named in the smallest things. All things return (to their root and disappear), and do not know that it is it which presides over their doing so; - it may be named in the greatest things. Hence the sage is able (in the same way) to accomplish his great achievements. It is through his not making himself great that he can accomplish them. |
《出土文献 - Excavated texts》 |
《马王堆 - Mawangdui》 |
《老子甲 - Laozi A》 |
《老子甲道经》 |
| 34 | 老子甲道... : | 道泛□□□□□□□□遂事而弗名有也。万物归焉而弗为主，则恒无欲也，可名于小；万物归焉，□□为主，可名于大。是□声人之能成大也，以其不为大也，故能成大。 |
《老子乙 - Laozi B》 |
《老子乙道经》 |
| 34 | 老子乙道... : | 道渢呵，其可左右也，成功遂□□弗名有也。万物归焉，而弗为主，则恒无欲也，可名于小。万物归焉，而弗为主，可命于大。是以圣人之能成大也，以其不为大也，故能成大。 |
《汉代之后 - Post-Han》 |
《隋唐 - Sui-Tang》 |
《意林》 | [Tang] 770-800 | Library Resources |
《卷三》 | Library Resources |
《太玄经十卷》 | Library Resources |
| 7 | 太玄经十... : | 山川薮泽，万物归焉。 |
| Total 4 paragraphs. Page 1 of 1. |
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