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| Condition 1: References "道德经63" Matched:5. |
| Total 5 paragraphs. Page 1 of 1. |
《先秦两汉 - Pre-Qin and Han》 | Related resources |
《道家 - Daoism》 | Related resources |
《道德经 - Dao De Jing》 | [Warring States (475 BC - 221 BC)] English translation: James Legge [?] | Books referencing 《道德经》 Library Resources Source Related resources |
| 63 | 道德经: | 为无为，事无事，味无味。大小多少，报怨以德。图难于其易，为大于其细；天下难事，必作于易，天下大事，必作于细。是以圣人终不为大，故能成其大。夫轻诺必寡信，多易必多难。是以圣人犹难之，故终无难矣。 |
| Dao De Jing: |
(Thinking in the beginning) (It is the way of the Dao) to act without (thinking of) acting; to conduct affairs without (feeling the) trouble of them; to taste without discerning any flavour; to consider what is small as great, and a few as many; and to recompense injury with kindness. (The master of it) anticipates things that are difficult while they are easy, and does things that would become great while they are small. All difficult things in the world are sure to arise from a previous state in which they were easy, and all great things from one in which they were small. Therefore the sage, while he never does what is great, is able on that account to accomplish the greatest things. He who lightly promises is sure to keep but little faith; he who is continually thinking things easy is sure to find them difficult. Therefore the sage sees difficulty even in what seems easy, and so never has any difficulties. |
《老子河上公章句 - Heshanggong Laozi》 | Library Resources |
《德经》 | Library Resources |
《恩始》 | Library Resources |
| 1 | 恩始: | 为无为，因成循故，无所造作。事无事，预有备，除烦省事也。味无味。深思远虑，味道意也。大小多少，陈其戒令也。欲大反小，欲多反少，自然之道也。报怨以德。修道行善，绝祸于未生也。图难于其易，欲图难事，当于易时，未及成也。为大于其细。欲为大事，必作于小，祸乱从小来也。天下难事必作于易，天下大事必作于细。从易生难，从细生著。是以圣人终不为大，故能成其大。处谦虚，天下共归之也。夫轻诺必寡信，不重言也。多易必多难。不慎患也。是以圣人犹难之，圣人动作举事，犹进退，重难之，欲塞其源也。故终无难矣。圣人终生无患难之事，犹避害深也 |
《出土文献 - Excavated texts》 |
《马王堆 - Mawangdui》 |
《老子甲 - Laozi A》 |
《老子甲德经》 |
| 25 | 老子甲德... : | 为无为，事无事，味无未。大小多少，报怨以德。图难乎□□□□□□□□□；天下之难，作于易；天下之大，作于细。是以圣人冬不为大，故能□□□□□□□□□□□□必多难。是□□人猷难之，故终于无难。 |
《老子乙 - Laozi B》 |
《老子乙德经》 |
| 26 | 老子乙德... : | 为无为，□□□□□□□□□□□□□□□□□□□□□□乎其细也。天下之□□□易。天下之大□□□□□□□□□□□□□□□。夫轻若□□信，多易必多难。是以圣人□□之，故□□□□。 |
《汉代之后 - Post-Han》 |
《隋唐 - Sui-Tang》 |
《群书治要》 | [Tang] 631 | Library Resources |
《卷三十四》 | Library Resources |
《老子》 | Library Resources |
《德经》 | Library Resources |
| 19 | 德经: | 为无为，无所造作。事无事，除烦省事。味无味，深思远虑，味道意也。报怨以德，修道行善，绝祸于未生也。图难于其易，欲图难事，当于易时，未及成也。为大于其细，欲为大事，必作于小，祸乱从小来也。天下难事，必作于易，天下大事，必作于细，是以圣人终不为大，处谦虚也。故能成其大，天下共归之也。夫轻诺必寡信，不重言也。多易必多难，不慎患也。是以圣人犹难之，圣人动作举事，犹进退，重难之，欲塞其源也。故终无难。圣人终身无患难之事，由避害深也。 |
| Total 5 paragraphs. Page 1 of 1. |
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